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Ezekiel 21:30 [study!]

American Standard Version (ASV 1901) [2]
— Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.
King James Version (KJV 1769)
— Shall I cause [it] to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
New American Standard Bible (NASB ©1995)
— ‘Return [it] to its sheath. In the place where you were created, in the land of your origin, I will judge you.
Webster's Revision of the KJB (WEB 1833)
— Shall I cause [it] to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
Darby's Translation (DBY 1890)
— Restore [it] to its sheath. I will judge thee in the place where thou wast created, in the land of thy birth.
Rotherham's Emphasized Bible (EBR 1902)
— Put it back into its sheath! In the place where thou wast created, In the land of thy nativity, will I judge, thee
Young's Literal Translation (YLT 1898)
— Turn [it] back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.
Douay-Rheims Challoner Revision (DR 1750)
— Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.
Original King James Bible (AV 1611) [2]
— Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, in the land of thy natiuitie.
Brenton Greek Septuagint (LXX, Restored Names)
— Turn, rest not in this place wherein thou wert born: in thine own land will I judge thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Shall I cause [it] to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Shall I cause [it] to return 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
into x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
his sheath? 8593
{8593} Prime
תַּעַר
ta`ar
{tah'-ar}
From H6168; a knife or razor (as making bare); also a scabbard (as being bare, that is, empty).
I will judge 8199
{8199} Prime
שָׁפַט
shaphat
{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
thee in the place 4725
{4725} Prime
מָקוֹם
maqowm
{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
where x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou wast created, 1254
{1254} Prime
בּרא
bara'
{baw-raw'}
A primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
in the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of thy nativity. 4351
{4351} Prime
מְכוּרָה
m@kuwrah
{mek-oo-raw'}
From the same as H3564 in the sense of digging; origin (as if a mine).
Jamieson-Fausset-Brown Commentary

Ezekiel 21:30

_ _ Shall I cause it to return into his sheath — namely, without first destroying Ammon. Certainly not (Jeremiah 47:6, Jeremiah 47:7). Others, as the Margin, less suitably read it imperatively, “Cause it to return,” that is, after it has done the work appointed to it.

_ _ in the land of thy nativity — Ammon was not to be carried away captive as Judah, but to perish in his own land.

Matthew Henry's Commentary

See commentary on Ezekiel 21:28-32.

John Wesley's Explanatory Notes

Ezekiel 21:30

Shall I cause it — God will by no means suffer the sword to be sheathed. Judge thee — Condemn, and execute.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Shall I cause it to return:
or, Cause it to return,
Ezekiel 21:4-5 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: ... That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
Jeremiah 47:6-7 O thou sword of the LORD, how long [will it be] ere thou be quiet? put up thyself into thy scabbard, rest, and be still. ... How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

I will:

Ezekiel 16:38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
Ezekiel 28:13 Thou hast been in Eden the garden of God; every precious stone [was] thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
Ezekiel 28:15 Thou [wast] perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
Genesis 15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

in the:

Ezekiel 16:3-4 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity [is] of the land of Canaan; thy father [was] an Amorite, and thy mother an Hittite. ... And [as for] thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple [thee]; thou wast not salted at all, nor swaddled at all.
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Gn 15:14. Jr 47:6. Ezk 16:3, 38; 21:4; 28:13, 15.

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