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Ezekiel 17:22 [study!]

American Standard Version (ASV 1901) [2]
— Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain:
King James Version (KJV 1769)
— Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set [it]; I will crop off from the top of his young twigs a tender one, and will plant [it] upon an high mountain and eminent:
New American Standard Bible (NASB ©1995)
— Thus says the Lord GOD, “I will also take [a sprig] from the lofty top of the cedar and set [it] out; I will pluck from the topmost of its young twigs a tender one and I will plant [it] on a high and lofty mountain.
Webster's Revision of the KJB (WEB 1833)
— Thus saith the Lord GOD, I will also take of the highest branch of the high cedar, and will set [it]; I will crop off from the top of its young twigs a tender one, and will plant [it] upon a high mountain and eminent:
Darby's Translation (DBY 1890)
— Thus saith the Lord Jehovah: I will also take of the highest branch of the lofty cedar, and will set it; I will crop off from the top of its young shoots a tender one, and I will plant it upon a high and eminent mountain:
Rotherham's Emphasized Bible (EBR 1902)
— Thus, saith My Lord, Yahweh, Therefore will, I, myself, take, of the highest branch of the lofty cedar, and set it,—Of the crown of its young twigs, a tender one, will I pluck off, and, I, myself, will plant it upon a mountain high and terraced,
Young's Literal Translation (YLT 1898)
— Thus said the Lord Jehovah: I have taken of the foliage of the high cedar, And I have set [it], From the top of its tender shoots a tender one I crop, And I—I have planted [it] on a mountain high and lofty.
Douay-Rheims Challoner Revision (DR 1750)
— Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.
Original King James Bible (AV 1611) [2]
— Thus saith the Lord GOD, I wil also take of the highest branch of the high Cedar, and will set [it], I will croppe off from the top of his yong twigges a tender one, and will plant [it] vpon an high mountaine and eminent.
Brenton Greek Septuagint (LXX, Restored Names)
— For thus saith the Lord; I will even take of the choice [branches] of the cedar from the top [thereof], I will crop off their hearts, and I will plant it on a high mountain:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thus saith Adonay Yahweh; I will also take of the highest branch of the high cedar, and will set [it]; I will crop off from the top of his young twigs a tender one, and will plant [it] upon an high mountain and eminent:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thus x3541
(3541) Complement
כֹּה
koh
{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
ny אֲדֹנָי 136
{0136} Prime
אֲדֹנָי
'Adonay
{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yhw יָהוֶה; 3069
{3069} Prime
יֱהוִה
Y@hovih
{yeh-ho-vee'}
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136).
I x589
(0589) Complement
אֲנִי
'aniy
{an-ee'}
Contracted from H0595; I.
will also take 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
of the highest branch 6788
{6788} Prime
צַמֶּרֶת
tsammereth
{tsam-meh'-reth}
From the same as H6785; fleeciness, that is, foliage.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the high 7311
{7311} Prime
רוּם
ruwm
{room}
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
cedar, 730
{0730} Prime
אֶרֶז
'erez
{eh-rez'}
From H0729; a cedar tree (from the tenacity of its roots).
and will set 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
[it]; I will crop off 6998
{6998} Prime
קָטַף
qataph
{kaw-taf'}
A primitive root; to strip off.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
from the top 7218
{7218} Prime
רֹאשׁ
ro'sh
{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of his young twigs 3127
{3127} Prime
יוֹנֶקֶת
yowneqeth
{yo-neh'-keth}
Feminine of H3126; a sprout.
a tender one, 7390
{7390} Prime
רַךְ
rak
{rak}
From H7401; tender (literally or figuratively); by implication weak.
and will plant 8362
{8362} Prime
שָׁתַל
shathal
{shaw-thal'}
A primitive root; to transplant.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
[it] upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
an high 1364
{1364} Prime
גָּבֹהַּ
gaboahh
{gaw-bo'-ah}
From H1361; elevated (or elated), powerful, arrogant.
mountain 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
and eminent: 8524
{8524} Prime
תָּלוּל
talal
{taw-lal'}
A primitive root; to pile up, that is, elevate.
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
Jamieson-Fausset-Brown Commentary

Ezekiel 17:22

_ _ When the state of Israel shall seem past recovery, Messiah, Jehovah Himself, will unexpectedly appear on the scene as Redeemer of His people (Isaiah 63:5).

_ _ I ... also — God opposes Himself to Nebuchadnezzar: “He took of the seed of the land and planted it (Ezekiel 17:3, Ezekiel 17:5), so will I, but with better success than he had. The branch he plucked (Zedekiah) and planted, flourished but for a time, to perish at last; I will plant a scion of the same tree, the house of David, to whom the kingdom belongs by an everlasting covenant, and it shall be the shelter of the whole world, and shall be for ever.”

_ _ branch — the peculiar title of Messiah (Zechariah 3:8; Zechariah 6:12; Isaiah 11:1; Isaiah 4:2; Jeremiah 23:5; Jeremiah 33:15).

_ _ a tender one — Zerubbabel never reigned as a universal (Ezekiel 17:23) king, nor could the great things mentioned here be said of him, except as a type of Messiah. Messiah alone can be meant: originally “a tender plant and root out of a dry ground” (Isaiah 53:2); the beginning of His kingdom being humble, His reputed parents of lowly rank, though King David’s lineal representatives; yet, even then, God here calls Him, in respect to His everlasting purpose, “the highest ... of the high” (Psalms 89:27).

_ _ I ... will plant it upon an high mountain — Zion; destined to be the moral center and eminence of grace and glory shining forth to the world, out-topping all mundane elevation. The kingdom, typically begun at the return from Babylon, and the rebuilding of the temple, fully began with Christ’s appearing, and shall have its highest manifestation at His reappearing to reign on Zion, and thence over the whole earth (Psalms 2:6, Psalms 2:8; Isaiah 2:2, Isaiah 2:3; Jeremiah 3:17).

Matthew Henry's Commentary

Ezekiel 17:22-24

_ _ When the royal family of Judah was brought to desolation by the captivity of Jehoiachin and Zedekiah it might be asked, “What has now become of the covenant of royalty made with David, that his children should sit upon his throne for evermore? Do the sure mercies of David prove thus unsure?” To this it is sufficient for the silencing of the objectors to answer that the promise was conditional. If they will keep my covenant, then they shall continue, Psalms 132:12. But David's posterity broke the condition, and so forfeited the promise. But the unbelief of man shall not invalidate the promise of God. He will find out another seed of David in which it shall be accomplished; and that is promised in these verses.

_ _ I. The house of David shall again be magnified, and out of its ashes another phoenix shall arise. The metaphor of a tree, which was made us of in the threatening, is here presented in the promise, Ezekiel 17:22, Ezekiel 17:23. This promise had its accomplishment in part when Zerubbabel, a branch of the house of David, was raised up to head the Jews in their return out of captivity, and to rebuild the city and temple and re-establish their church and state; but it was to have its full accomplishment in the kingdom of the Messiah, who was a root out of a dry ground, and to whom God, according to promise, gave the throne of his father David, Luke 1:32. 1. God himself undertakes the reviving and restoring of the house of David. Nebuchadnezzar was the great eagle that had attempted the re-establishing of the house of David in a dependence upon him, Ezekiel 17:5. But the attempt miscarried; his plantation withered and was plucked up. “Well,” says God, “the next shall be of my planting: I will also take of the highest branch of the high cedar and I will set it.” Note, As men have their designs, God also has his designs; but his will prosper when theirs are blasted. Nebuchadnezzar prided himself in setting up kingdoms at his pleasure, Daniel 5:19. But those kingdoms soon had an end, whereas the God of heaven sets up a kingdom that shall never be destroyed, Daniel 2:44. 2. The house of David is revived in a tender one cropped from the top of his young twigs. Zerubbabel was so; that which was hopeful in him was but the day of small things (Zechariah 4:10), yet before him great mountains were made plain. Our Lord Jesus was the highest branch of the high cedar, the furthest of all from the root (for soon after he appeared the house of David was all cut off and extinguished), but the nearest of all to heaven, for his kingdom was not of this world. He was taken from the top of the young twigs, for he is the man, the branch, a tender plant, and a root out of a dry ground (Isaiah 53:2), but a branch of righteousness, the planting of the Lord, that he may be glorified. 3. This branch is planted in a high mountain (Ezekiel 17:22), in the mountain of the height of Israel, Ezekiel 17:23. Thither he brought Zerubbabel in triumph; there he raised up his son Jesus, sent him to gather the lost sheep of the house of Israel that were scattered upon the mountains, set him his king upon his holy hill of Zion, sent forth the gospel from Mount Zion, the word of the Lord from Jerusalem; there, in the height of Israel, a nation which all its neighbours had an eye upon as conspicuous and illustrious, was the Christian church first planted. The churches of Judea were the most primitive churches. The unbelieving Jews did what they could to prevent its being planted there; but who can pluck up what God will plant? 4. Thence it spreads far and wide. The Jewish state, though it began very low in Zerubbabel's time, was set as a tender branch, which might easily be plucked up, yet took root, spread strangely, and after some time became very considerable; those of other nations, fowl of every wing, put themselves under the protection of it. The Christian church was at first like a grain of mustard-seed, but became, like this tender branch, a great tree, its beginning small, but its latter end increasing to admiration. When the Gentiles flocked into the church then did the fowl of every wing (even the birds of prey, which those preyed upon, as the wolf and the lamb feeding together, Isaiah 11:6) come and dwell under the shadow of this goodly cedar. See Daniel 4:21.

_ _ II. God himself will herein be glorified, Ezekiel 17:24. The setting up of the Messiah's kingdom in the world shall discover more clearly than ever to the children of men that God is the King of all the earth, Psalms 47:7. Never was there a more full conviction given of this truth, that all things are governed by an infinitely wise and mighty Providence, than that which was given by the exaltation of Christ and the establishment of his kingdom among men; for by that it appeared that God has all hearts in his hand, and the sovereign disposal of all affairs. All the trees of the field shall know, 1. That the tree which God will have to be brought down, and dried up, shall be so, though it be ever so high and stately, ever so green and flourishing. Neither honour nor wealth, neither external advancements nor internal endowments, will secure men from humbling withering providence. 2. That the tree which God will have to be exalted, and to flourish, shall so be, shall so do, though ever so low, and ever so dry. The house of Nebuchadnezzar, that now makes so great a figure, shall be extirpated, and the house of David, that now makes so mean a figure, shall become famous again; and the Jewish nation, that is now despicable, shall be considerable. The kingdom of Satan, that has borne so long, so large, a sway, shall be broken, and the kingdom of Christ, that was looked upon with contempt. shall be established. The Jews, who, in respect of church-privileges, had been high and green, shall be thrown out, and the Gentiles, who had been low and dry trees, shall be taken in their room, Isaiah 54:1. All the enemies of Christ shall be abased and made his footstool, and his interests shall be confirmed and advanced: I the Lord have spoken (it is the decree, the declared decree, that Christ must be exalted, must be the headstone of the corner), and I have done it, that is, I will do it in due time, but it is as sure to be done as if it were done already. With men saying and doing are two things, but they are not so with God. What he has spoken we may be sure that he will do, nor shall one iota or tittle of his word fall to the ground, for he is not a man, that he should lie, or the son of man, that he should repent either of his threatenings or of his promises.

John Wesley's Explanatory Notes

Ezekiel 17:22

The highest branch — Of the royal seed; of the highest branch that is heir to the throne; namely, the Messiah. An high mountain — Upon mount Zion. Eminent — Not for outward splendor, but for spiritual advantages.

Geneva Bible Translation Notes

Ezekiel 17:22

Thus saith the Lord GOD; I will also take of the highest branch (n) of the high cedar, and will set [it]; I will crop off from the (o) top of its young twigs a tender one, and will plant [it] upon an high mountain and eminent:

(n) This promise is made to the Church which will be as a small remnant, and as the top of a tree.

(o) I will trim it, and dress it.

Cross-Reference Topical ResearchStrong's Concordance
highest:

Ezekiel 34:29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
Psalms 80:15 And the vineyard which thy right hand hath planted, and the branch [that] thou madest strong for thyself.
Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel.
Isaiah 11:1-5 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: ... And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Jeremiah 23:5-6 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. ... In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jeremiah 33:15-16 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. ... In those days shall Judah be saved, and Jerusalem shall dwell safely: and this [is the name] wherewith she shall be called, The LORD our righteousness.
Zechariah 3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they [are] men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zechariah 4:12-14 And I answered again, and said unto him, What [be these] two olive branches which through the two golden pipes empty the golden [oil] out of themselves? ... Then said he, These [are] the two anointed ones, that stand by the Lord of the whole earth.
Zechariah 6:12-13 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [is] The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: ... Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

a tender:

Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, [there is] no beauty that we should desire him.

upon:

Ezekiel 20:40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
Ezekiel 40:2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which [was] as the frame of a city on the south.
Psalms 2:6 Yet have I set my king upon my holy hill of Zion.
Psalms 72:16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and [they] of the city shall flourish like grass of the earth.
Isaiah 2:2-3 And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. ... And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Daniel 2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:44-45 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever. ... Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.
Micah 4:1 But in the last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
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Ps 2:6; 72:16; 80:15. Is 2:2; 4:2; 11:1; 53:2. Jr 23:5; 33:15. Ezk 20:40; 34:29; 40:2. Dn 2:35, 44. Mi 4:1. Zc 3:8; 4:12; 6:12.

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