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Ezekiel 1:1 [study!]

American Standard Version (ASV 1901) [2]
— Now it came to pass in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.
King James Version (KJV 1769)
— Now it came to pass in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Chebar, [that] the heavens were opened, and I saw visions of God.
New American Standard Bible (NASB ©1995)
— Now it came about in the thirtieth year, on the fifth [day] of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God.
Webster's Revision of the KJB (WEB 1833)
— Now it came to pass in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Kebar, [that] the heavens were opened, and I saw visions of God.
Darby's Translation (DBY 1890)
— Now it came to pass in the thirtieth year, in the fourth [month], on the fifth of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, in the thirtieth year, in the fourth month, on the fifth day of the month, I, being in the midst of them of the captivity, by the river Chebar, that the heavens, were opened, and I saw visions of God.
Young's Literal Translation (YLT 1898)
— And it cometh to pass, in the thirtieth year, in the fourth [month], in the fifth of the month, and I [am] in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.
Douay-Rheims Challoner Revision (DR 1750)
— Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God.
Original King James Bible (AV 1611) [2]
— Now it came to passe in the thirtieth yeere, in the fourth [moneth], in the fifth [day] of the moneth, (as I was among the captiues by the riuer of Chebar) [that] the heauens were opened, and I saw visions of God.
Brenton Greek Septuagint (LXX, Restored Names)
— Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, that I was in the midst of the captivity by the river of Chebar{gr.Chobar}; and the heavens were opened, and I saw visions of God.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Now it came to pass in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Kevar, [that] the heavens were opened, and I saw visions of Elohim.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Now it came to pass x1961
(1961) Complement
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
in the thirtieth 7970
{7970} Prime
Multiple of H7969; thirty; or (ordinal) thirtieth.
year, 8141
{8141} Prime
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
in the fourth 7243
{7243} Prime
From H7251; fourth; also (fractionally) a fourth.
[month], in the fifth 2568
{2568} Prime
A primitive numeral; five.
[day] of the month, 2320
{2320} Prime
From H2318; the new moon; by implication a month.
as I x589
(0589) Complement
Contracted from H0595; I.
[was] among 8432
{8432} Prime
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
the captives 1473
{1473} Prime
Active participle feminine of H1540; exile; concretely and collectively, exiles.
by x5921
(5921) Complement
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the river 5104
{5104} Prime
From H5102; a stream (including the sea; especially the Nile, Euphrates, etc.); figuratively, prosperity.
of Cvr כְּבָר, 3529
{3529} Prime
The same as H3528; length; Kebar, a river of Mesopotamia.
[that] the heavens 8064
{8064} Prime
The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve).
were opened, 6605
{6605} Prime
A primitive root; to open wide (literally or figuratively); specifically to loosen, begin, plough, carve.
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
and I saw 7200
{7200} Prime
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
visions 4759
{4759} Prime
Feminine of H4758; a vision; also (causatively) a mirror.
of lhm אֱלֹהִים. 430
{0430} Prime
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
Jamieson-Fausset-Brown Commentary

Ezekiel 1:1

_ _ Ezekiel 1:1-28. Ezekiel’s vision by the Chebar. Four cherubim and wheels.

_ _ Now it came to pass — rather, “And it came,” etc. As this formula in Joshua 1:1 has reference to the written history of previous times, so here (and in Ruth 1:1, and Esther 1:1), it refers to the unwritten history which was before the mind of the writer. The prophet by it, as it were, continues the history of the preceding times. In the fourth year of Zedekiah’s reign (Jeremiah 51:59), Jeremiah sent by Seraiah a message to the captives (Jeremiah 29:1-32) to submit themselves to God and lay aside their flattering hopes of a speedy restoration. This communication was in the next year, the fifth, and the fourth month of the same king (for Jehoiachin’s captivity and Zedekiah’s accession coincide in time), followed up by a prophet raised up among the captives themselves, the energetic Ezekiel.

_ _ thirtieth year — that is, counting from the beginning of the reign of Nabopolassar, father of Nebuchadnezzar, the era of the Babylonian empire, 625 b.c., which epoch coincides with the eighteenth year of Josiah, that in which the book of the law was found, and the consequent reformation began [Scaliger]; or the thirtieth year of Ezekiel’s life. As the Lord was about to be a “little sanctuary” (Ezekiel 11:16) to the exiles on the Chebar, so Ezekiel was to be the ministering priest; therefore he marks his priestly relation to God and the people at the outset; the close, which describes the future temple, thus answering to the beginning. By designating himself expressly as “the priest” (Ezekiel 1:3), and as having reached his thirtieth year (the regular year of priests commencing their office), he marks his office as the priest among the prophets. Thus the opening vision follows naturally as the formal institution of that spiritual temple in which he was to minister [Fairbairn].

_ _ Chebar — the same as Chabor or Habor, whither the ten tribes had been transported by Tiglath-pileser and Shalmaneser (2 Kings 17:6; 1 Chronicles 5:26). It flows into the Euphrates near Carchemish or Circesium, two hundred miles north of Babylon.

_ _ visions of God — Four expressions are used as to the revelation granted to Ezekiel, the three first having respect to what was presented from without, to assure him of its reality, the fourth to his being internally made fit to receive the revelation; “the heavens were opened” (so Matthew 3:16; Acts 7:56; Acts 10:11; Revelation 19:11); “he saw visions of God”; “the word of Jehovah came verily (as the meaning is rather than ‘expressly, English Version, Ezekiel 1:3) unto him” (it was no unreal hallucination); and “the hand of Jehovah was upon him” (Isaiah 8:11; Daniel 10:10, Daniel 10:18; Revelation 1:17; the Lord by His touch strengthening him for his high and arduous ministry, that he might be able to witness and report aright the revelations made to him).

Matthew Henry's Commentary

Ezekiel 1:1-3

_ _ The circumstances of the vision which Ezekiel saw, and in which he received his commission and instructions, are here very particularly set down, that the narrative may appear to be authentic and not romantic. It may be of use to keep an account when and where God has been pleased to manifest himself to our souls in a peculiar manner, that the return of the day, and our return to the place of the altar (Genesis 13:4), may revive the pleasing grateful remembrance of God's favour to us. “Remember, O my soul! and never forget what communications of divine love thou didst receive at such a time, at such a place; tell others what God did for thee.”

_ _ I. The time when Ezekiel had this vision is here recorded. It was in the thirtieth year, v. 1. Some make it the thirtieth year of the prophet's age; being a priest, he was at that age to enter upon the full execution of the priestly office, but being debarred from that by the iniquity and calamity of the times, now that they had neither temple nor altar, God at that age called him to the dignity of a prophet. Others make it to be the thirtieth year from the beginning of the reign of Nabopolassar, the father of Nebuchadnezzar, from which the Chaldeans began a new computation of time, as they had done from Nabonassar 123 years before. Nabopolassar reigned nineteen years, and this was the eleventh of his son, which makes the thirty. And it was proper enough for Ezekiel, when he was in Babylon, to use the computation they there used, as we in foreign countries date by the new style; and he afterwards uses the melancholy computation of his own country, observing (Ezekiel 1:2) that it was the fifth year of Jehoiachin's captivity. But the Chaldee paraphrase fixes upon another era, and says that this was the thirtieth year after Hilkiah the priest found the book of the law in the house of the sanctuary, at midnight, after the setting of the moon, in the days of Josiah the king. And it is true that this was just thirty years from that time; and that was an event so remarkable (as it put the Jewish state upon a new trial) that it was proper enough to date form it; and perhaps therefore the prophet speaks indefinitely of thirty years, as having an eye both to that event and to the Chaldean computation, which were coincident. It was in the fourth month, answering to our June, and in the fifth day of the month, that Ezekiel had this vision, Ezekiel 1:2. It is probably that it was on the sabbath day, because we read (Ezekiel 3:16) that at the end of seven days, which we may well suppose to be the next sabbath, the word of the Lord came to him again. Thus John was in the Spirit on the Lord's day, when he saw the visions of the Almighty, Revelation 1:10. God would hereby put an honour upon his sabbaths, when the enemies mocked at them, Lamentations 1:7. And he would thus encourage his people to keep up their attendance on the ministry of his prophets every sabbath day, by the extraordinary manifestations of himself on some sabbath days.

_ _ II. The melancholy circumstances he was in when God honoured him, and thereby favoured his people, with this vision. he was in the land of the Chaldeans, among the captives, by the river of Chebar, and it was in the fifth year of king Jehoiachin's captivity. Observe,

_ _ 1. The people of God were now, some of them, captives in the land of the Chaldeans. The body of the Jewish nation yet remained in their own land, but these were the first-fruits of the captivity, and they were some of the best; for in Jeremiah's vision these were the good figs, whom God had sent into the land of the Chaldeans for their good (Jeremiah 24:5); and, that it might be for their good, God raised up a prophet among them, to teach them out of the law, then when he chastened them, Psalms 94:12. Note, It is a great mercy to have the word of God brought to us, and a great duty to attend to it diligently, when we are in affliction. The word of instruction and the rod of correction may be of great service to us, in concert and concurrence with each other, the word to explain the rod and the rod to enforce the word: both together give wisdom. It is happy for a man, when he is sick and in pain, to have a messenger with him, an interpreter, one among a thousand, if he have but his ear open to discipline, Job 36:10. One of the quarrels God had with the Jews, when he sent them into captivity, we for mocking his messengers and misusing his prophets; and yet, when they were suffering for this sin, he favoured them with this forfeited mercy. It were ill with us if God did not sometimes graciously thrust upon us those means of grace and salvation which we have foolishly thrust from us. In their captivity they were destitute of ordinary helps for their souls, and therefore God raised them up these extraordinary ones; for God's children, if they be hindered in their education one way, shall have it made up another way. But observe, It was in the fifth year of the captivity that Ezekiel was raised up amongst them, and not before. So long God left them without any prophet, till they began to lament after the Lord and to complain that they saw not their signs and there was none to tell them how long (Psalms 74:9), and then they would know how to value a prophet, and God's discoveries of himself to them by him would be the more acceptable and comfortable. The Jews that remained in their own land had Jeremiah with them, those that had gone into captivity had Ezekiel with them; for wherever the children of God are scattered abroad he will find out tutors for them.

_ _ 2. The prophet was himself among the captives, those of them that were posted by the river Chebar; for it was by the rivers of Babylon that they sat down, and on the willow-trees by the river's side that they hanged their harps, Psalms 137:1, Psalms 137:2. The planters in America keep along by the sides of the rivers, and perhaps those captives were employed by their masters in improving some parts of the country by the rivers' sides that were uncultivated, the natives being generally employed in war; or they employed them in manufactures, and therefore chose to fix them by the sides of rivers, that the good they made might the more easily be conveyed by water-carriage. Interpreters agree not what river this of Chebar was, but among the captives by that river Ezekiel was, and himself a captive. Observe here, (1.) The best men, and those that are dearest to God, often share, not only in the common calamities of this life, but in the public and national judgments that are inflicted for sin; those feel the smart who contributed nothing to the guilt, by which it appears that the difference between good and bad arises not from the events that befal them, but from the temper and disposition of their spirits under them. And since not only righteous men, but prophets, share with the worst in present punishments, we may infer thence, with the greatest assurance, that there are rewards reserved for them in the future state. (2.) Words of conviction, counsel, and comfort, come best to those who are in affliction from their fellow sufferers. The captives will be best instructed by one who is a captive among them and experimentally knows their sorrows. (3.) The spirit of prophecy was not confined to the land of Israel, but some of the brightest of divine revelations were revealed in the land of the Chaldeans, which was a happy presage of the carrying of the church, with that divine revelation upon which it is built, into the Gentile world; and, as now, so afterwards, when the gospel kingdom was to be set up, the dispersion of the Jews contributed to the spreading of the knowledge of God. (4.) Wherever we are we may keep up our communion with God. Undique ad coelos tantundem est viaeFrom the remotest corners of the earth we may find a way open heavenward. (5.) When God's ministers are bound the word of the Lord is not bound, 2 Timothy 2:9. When St. Paul was a prisoner the gospel had a free course. When St. John was banished into the Isle of Patmos Christ visited him there. Nay, God's suffering servants have generally been treated as favourites, and their consolations have much more abounded when affliction has abounded, 2 Corinthians 1:5.

_ _ III. The discovery which God was pleased to make of himself to the prophet when he was in these circumstances, to be by him communicated to his people. He here tells us what he saw, what he heard, and what he felt. 1. He saw visions of God, Ezekiel 1:1. No man can see God and live; but many have seen visions of God, such displays of the divine glory as have both instructed and affected them; and commonly, when God first revealed himself to any prophet, he did it by an extraordinary vision, as to Isaiah (Isaiah 6:1-13), to Jeremiah (ch. 1), to Abraham (Acts 7:2), to settle a correspondence and a satisfactory way of intercourse, so that there needed not afterwards a vision upon ever revelation. Ezekiel was employed in turning the hearts of the people to the Lord their God, and therefore he must himself see the visions of God. Note, It concerns those to be well acquainted with God themselves, and much affected with what they know of him, whose business it is to bring others to the knowledge and love of him. That he might see the visions of God the heavens were opened; the darkness and distance which hindered his visions were conquered, and he was let into the light of the glories of the upper world, as near and clear as if heaven had been opened to him. 2. He heard the voice of God (Ezekiel 1:3): The word of the Lord came expressly to him, and what he saw was designed to prepare him for what he was to hear. The expression is emphatic. Essendo fuit verbum DeiThe word of the Lord was as really it was to him. There was no mistake in it; it came to him in the fulness of its light and power, in the evidence and demonstration of the Spirit; it came close to him, nay, it came into him, took possession of him and dwelt in him richly. It came expressly, or accurately, to him; he did himself clearly understand what he said and was abundantly satisfied f the truth of it. The essential Word (so we may take it), the Word who is, who is what he is, came to Ezekiel, to send him on his errand. 3. He felt the power of God opening his eyes to see the visions, opening his ear to hear the voice, and opening his heart to receive both: The hand of the Lord was there upon him. Note, The hand of the Lord goes along with the word f the Lord, and so it becomes effectual; those only understand and believe the report to whom the arm of the Lord is revealed. The hand of God was upon him, as upon Moses, to cover him, that he should not be overcome by the dazzling light and lustre of the visions he saw, Exodus 33:22. It was upon him (as upon St. John, Revelation 1:17), to revive and support him, that he might bear up, and not faint, under these discoveries, that he might neither be lifted up nor cast down with the abundance of the revelations. God's grace is sufficient for him, and, in token of that, his hand is upon him.

John Wesley's Explanatory Notes

Ezekiel 1:1

Thirtieth year — From the finding the book of the law in the eighteenth year of Josiah, from which date to the fifth year of the captivity are thirty years. Fifth day — Probably it was the sabbath — day, when the Jews were at leisure to hear the prophet. River — Perhaps retiring thither to lament their own sins, and Jerusalem's desolation. Chebar — A river now called Giulap, arising out of the mountain Masius, and falling into Euphrates, somewhat below a city called by the same name.

Geneva Bible Translation Notes

Ezekiel 1:1

Now it came to pass in the (a) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of (b) Chebar, [that] the heavens were opened, and I saw visions of (c) God.

The Argument — After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

(a) After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.

(b) Which was a part of Euphrates so called.

(c) That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God.

Cross-Reference Topical ResearchStrong's Concordance
in the thirtieth:

Numbers 4:3 From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
Luke 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was [the son] of Heli,

as I:

Ecclesiastes 9:1-2 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them. ... All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.
Jeremiah 24:5-7 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for [their] good. ... And I will give them an heart to know me, that I [am] the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

Heb. captivity

by the river:

Ezekiel 1:3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.
Ezekiel 3:15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
Ezekiel 3:23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
Ezekiel 10:15 And the cherubims were lifted up. This [is] the living creature that I saw by the river of Chebar.
Ezekiel 10:20 This [is] the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they [were] the cherubims.
Ezekiel 10:22 And the likeness of their faces [was] the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.
Ezekiel 43:3 And [it was] according to the appearance of the vision which I saw, [even] according to the vision that I saw when I came to destroy the city: and the visions [were] like the vision that I saw by the river Chebar; and I fell upon my face.

Chebar, called now Khabour, is a river of Mesopotamia, which taking its rise in the Mysian mountains, falls into the Euphrates near Carchemish, or Circesioum, now Karkisia, about 35 degrees 20 minutes n lat. and 40 degrees 25 minutes e long.

the heavens:

Matthew 3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Luke 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
John 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Acts 7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Acts 10:11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
Revelation 4:1 After this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war.

I saw:

Ezekiel 8:3 And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where [was] the seat of the image of jealousy, which provoketh to jealousy.
Ezekiel 11:24 Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward.
Genesis 46:2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here [am] I.
Numbers 12:6 And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a vision, [and] will speak unto him in a dream.
Isaiah 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.
Daniel 8:1-2 In the third year of the reign of king Belshazzar a vision appeared unto me, [even unto] me Daniel, after that which appeared unto me at the first. ... And I saw in a vision; and it came to pass, when I saw, that I [was] at Shushan [in] the palace, which [is] in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
Hosea 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
Joel 2:28 And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Matthew 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
Acts 9:10-12 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I [am here], Lord. ... And hath seen in a vision a man named Ananias coming in, and putting [his] hand on him, that he might receive his sight.
Acts 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
2 Corinthians 12:1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
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Chain-Reference Bible Search

Gn 15:1; 46:2. Nu 4:3; 12:6. Ec 9:1. Is 1:1. Jr 24:5. Ezk 1:3; 3:15, 23; 8:3; 10:15, 20, 22; 11:24; 43:3. Dn 8:1. Ho 12:10. Jol 2:28. Mt 3:16; 17:9. Lk 3:21, 23. Jn 1:51. Ac 7:56; 9:10; 10:3, 11. 2Co 12:1. Rv 4:1; 19:11.

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