Exodus 7:15New American Standard Bible (NASB ©1995) [2]
— “Go to Pharaoh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent.
King James Version (KJV 1769) [2]
— Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
English Revised Version (ERV 1885)
— Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink to meet him; and the rod which was turned to a serpent shalt thou take in thine hand.
American Standard Version (ASV 1901) [2]
— Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand.
Webster's Revision of the KJB (WEB 1833)
— Go to Pharaoh in the morning; lo, he goeth out to the water, and thou shalt stand by the river's brink against he cometh; and the rod which was turned to a serpent shalt thou take in thy hand.
Darby's Translation (DBY 1890)
— Go unto Pharaoh in the morning—behold, he will go out unto the water—and take thy stand by the bank of the river in front of him; and take in thy hand the staff that was turned into a serpent.
Rotherham's Emphasized Bible (EBR 1902)
— Get thee unto Pharaoh in the morning—lo! he is coming out to the waters, therefore shalt thou station thyself to meet him, on the bank of the river,—and, the staff which was turned into a serpent, shalt thou take in thy hand.
Young's Literal Translation (YLT 1898)
— go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand,
Douay-Rheims Challoner Revision (DR 1750)
— Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the ' bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.
Geneva Bible (GNV 1560)
— Goe vnto Pharaoh in the morning, (loe, he will come forth vnto the water) and thou shalt stand and meete him by the riuers brinke, and the rod, which was turned into a serpent, shalt thou take in thine hand.
Original King James Bible (AV 1611) [2]
— Get thee vnto Pharaoh in the morning, loe, he goeth out vnto the water, and thou shalt stand by the riuers brinke, against hee come: and the rod which was turned to a serpent, shalt thou take in thine hand.
Lamsa Bible (1957)
— Go to Pharaoh in the morning; behold, he goes out to his daily duty; and you stand toward him by the river's brink and wait; and take in your hand the staff which was turned into a serpent.
Brenton Greek Septuagint (LXX, Restored Names)
— Go to Pharaoh{gr.Pharao} early in the morning: behold, he goes forth to the water; and thou shalt meet him on the bank of the river, and thou shalt take in thine hand the rod that was turned into a serpent.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Get thee unto Paroh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand. |
Get
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
thee unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Par`ò
פַּרעֹה
6547 {6547} PrimeפַּרְעֹהPar`oh{par-o'}
Of Egyptian derivation; Paroh, a generic title of Egyptian kings.
in the morning;
1242 {1242} Primeבֹּקֶרboqer{bo'-ker}
From H1239; properly dawn (as the break of day); generally morning.
lo,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
he goeth out
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
unto the water;
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
and thou shalt stand
5324 {5324} Primeנָצַבnatsab{naw-tsab'}
A primitive root; to station, in various applications (literally or figuratively).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
by
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the river's
2975 {2975} Primeיְאוֹרy@`or{yeh-ore'}
Of Egyptian origin; a channel, for example a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria.
brink
8193 {8193} Primeשָׂפָהsaphah{saw-faw'}
(The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a vessel, water, cloth, etc.).
against he come;
7125 {7125} Primeקִרָאqir'ah{keer-aw'}
From H7122; an encountering, accidental, friendly or hostile (also adverbially opposite).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
and the rod
4294 {4294} Primeמַטֶּהmatteh{mat-teh'}
From H5186; a branch (as extending); figuratively a tribe; also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively a support of life, for example bread).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
was turned
2015 {2015} Primeהָפַךְhaphak{haw-fak'}
A primitive root; to turn about or over; by implication to change, overturn, return, pervert.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
to a serpent
5175 {5175} Primeנָחָשׁnachash{naw-khawsh'}
From H5172; a snake (from its hiss).
shalt thou take
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
in thine hand.
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote. |
Exodus 7:15
_ _ Get thee unto Pharaoh — Now began those appalling miracles of judgment by which the God of Israel, through His ambassadors, proved His sole and unchallengeable supremacy over all the gods of Egypt, and which were the natural phenomena of Egypt, at an unusual season, and in a miraculous degree of intensity. The court of Egypt, whether held at Rameses, or Memphis, or Tanis in the field of Zoan (Psalms 78:12), was the scene of those extraordinary transactions, and Moses must have resided during that terrible period in the immediate neighborhood.
_ _ in the morning; lo, he goeth out unto the water — for the purpose of ablutions or devotions perhaps; for the Nile was an object of superstitious reverence, the patron deity of the country. It might be that Moses had been denied admission into the palace; but be that as it may, the river was to be the subject of the first plague, and therefore, he was ordered to repair to its banks with the miracle-working rod, now to be raised, not in demonstration, but in judgment, if the refractory spirit of the king should still refuse consent to Israel’s departure for their sacred rites. |
Exodus 7:15
Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by (e) the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
(e) That is, the Nile river. |
- he goeth:
Exodus 2:5 And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.
Exodus 8:20 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
Ezekiel 29:3 Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river [is] mine own, and I have made [it] for myself.
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- the rod:
Exodus 7:10 And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Exodus 4:2-4 And the LORD said unto him, What [is] that in thine hand? And he said, A rod. ... And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
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