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Exodus 29:27 [study!]

American Standard Version (ASV 1901) [2]
— And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
King James Version (KJV 1769)
— And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons:
New American Standard Bible (NASB ©1995)
— “You shall consecrate the breast of the wave offering and the thigh of the heave offering which was waved and which was offered from the ram of ordination, from the one which was for Aaron and from the one which was for his sons.
Webster's Revision of the KJB (WEB 1833)
— And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons:
Darby's Translation (DBY 1890)
— And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of [that] which is for his sons.
Rotherham's Emphasized Bible (EBR 1902)
— And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, which is waved to and fro, and which is heaved up,—from the ram of installation, from that which is for Aaron, and from that which is for his sons;
Young's Literal Translation (YLT 1898)
— and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which [is] for Aaron, and of that which [is] for his sons;
Douay-Rheims Challoner Revision (DR 1750)
— And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,
Original King James Bible (AV 1611) [2]
— And thou shalt sanctifie the brest of the waue-offering, and the shoulder of the heaue offering, which is waued, and which is heaued vp of the ramme of the consecration, [euen] of that which [is] for Aaron, and of that which [is] for his sonnes.
Brenton Greek Septuagint (LXX, Restored Names)
— And thou shalt sanctify the separated breast and the shoulder of removal which has been separated, and which has been removed from the ram of consecration, of the portion of Aaron and of [that of] his sons.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [is] for Aharon, and of [that] which is for his sons:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And thou shalt sanctify 6942
{6942} Prime
קָדַשׁ
qadash
{kaw-dash'}
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the breast 2373
{2373} Prime
חָזֶה
chazeh
{khaw-zeh'}
From H2372; the breast (as most seen in front).
of the wave offering, 8573
{8573} Prime
תְּנוּפָה
t@nuwphah
{ten-oo-faw'}
From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings.
and the shoulder 7785
{7785} Prime
שׁוֹק
showq
{shoke}
From H7783; the (lower) leg (as a runner).
of the heave offering, 8641
{8641} Prime
תְּרוּמָה
t@ruwmah
{ter-oo-maw'}
(The second form used in Deuteronomy 12:11); from H7311; a present (as offered up), especially in sacrifice or as tribute.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is waved, 5130
{5130} Prime
נוּף
nuwph
{noof}
A primitive root; to quiver (that is, vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.).
z8717
<8717> Grammar
Stem - Hophal (See H8825)
Mood - Perfect (See H8816)
Count - 123
and which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is heaved up, 7311
{7311} Prime
רוּם
ruwm
{room}
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively).
z8717
<8717> Grammar
Stem - Hophal (See H8825)
Mood - Perfect (See H8816)
Count - 123
of the ram 352
{0352} Prime
אַיִל
'ayil
{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the consecration, 4394
{4394} Prime
מִלּוּא
millu'
{mil-loo'}
From H4390; a fulfilling (only in plural), that is, (literally) a setting (of gems), or (technically) consecration (also concretely a dedicatory sacrifice).
[even] of [that] which 834
{0834} Prime
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[is] for ´Ahárön אַהֲרֹן, 175
{0175} Prime
אַהֲרֹן
'Aharown
{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and of [that] which x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is for his sons: 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

See commentary on Exodus 29:1-37.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

Exodus 29:27

And thou shalt sanctify the breast of the wave offering, and the shoulder of the (i) heave offering, which is waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons:

(i) So called because it was not only shaken to and fro, but also lifted up.

Cross-Reference Topical ResearchStrong's Concordance

Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
Leviticus 7:37 This [is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
Leviticus 8:28-31 And Moses took them from off their hands, and burnt [them] on the altar upon the burnt offering: they [were] consecrations for a sweet savour: it [is] an offering made by fire unto the LORD. ... And Moses said unto Aaron and to his sons, Boil the flesh [at] the door of the tabernacle of the congregation: and there eat it with the bread that [is] in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

the breast:

Leviticus 7:31-34 And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'. ... For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Leviticus 8:29 And Moses took the breast, and waved it [for] a wave offering before the LORD: [for] of the ram of consecration it was Moses' part; as the LORD commanded Moses.
Leviticus 9:21 And the breasts and the right shoulder Aaron waved [for] a wave offering before the LORD; as Moses commanded.
Leviticus 10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave [it for] a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
Numbers 6:20 And the priest shall wave them [for] a wave offering before the LORD: this [is] holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
Numbers 18:11 And this [is] thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
Numbers 18:18-19 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine. ... All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it [is] a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
Deuteronomy 18:3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether [it be] ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

the wave offering:
The wave offering and heave offering are thus distinguished by the Jewish writers. The former, called tenoophah, from nooph, to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called teroomah, from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

the ram of the consecration:
Ail milluim, literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (
Exodus 29:24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them [for] a wave offering before the LORD.
); on which account their consecration itself is called "filling their hands" (
Exodus 28:41 And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.
). Rabbi Solomon gives a different reason for the ram being so called, from malai, to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX render it by τελειωσις, consummation.
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Chain-Reference Bible Search

Ex 28:41; 29:24. Lv 7:31, 37; 8:28, 29; 9:21; 10:15. Nu 6:20; 18:11, 18. Dt 18:3. He 7:28.

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