Exodus 22:14 [study!]American Standard Version (ASV 1901) [2]
— And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.
King James Version (KJV 1769)
— And if a man borrow [ought] of his neighbour, and it be hurt, or die, the owner thereof [being] not with it, he shall surely make [it] good.
New American Standard Bible (NASB ©1995)
— “If a man borrows [anything] from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution.
Webster's Revision of the KJB (WEB 1833)
— And if a man shall borrow [aught] of his neighbor, and it shall be hurt, or die, the owner of it [being] not with it, he shall surely make [it] good.
Darby's Translation (DBY 1890)
— —And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;
Rotherham's Emphasized Bible (EBR 1902)
— And, when a man asketh aught of his neighbour, and it is fractured or dieth, its owner, not being with it, he shall, surely make restitution.
Young's Literal Translation (YLT 1898)
— 'And when a man doth ask [anything] from his neighbour, and it hath been hurt or hath died—its owner not being with it—he doth certainly repay;
Douay-Rheims Challoner Revision (DR 1750)
— If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution.
Original King James Bible (AV 1611) [2]
— And if a man borrowe ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Brenton Greek Septuagint (LXX, Restored Names)
— And if any one borrow [ought] of his neighbour, and it be wounded or die or be carried away, and the owner of it be not with it, he shall make compensation.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And if a man borrow [ought] of his neighbour, and it be hurt, or die, the owner thereof [being] not with it, he shall surely make [it] good. |
And if
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
a man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
borrow
7592 {7592} Primeשָׁאַלsha'al{shaw-al'}
A primitive root; to inquire; by implication to request; by extension to demand.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ ought] of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
his neighbour,
7453 {7453} Primeרֵעַrea`{ray'-ah}
From H7462; an associate (more or less close).
and it be hurt,
7665 {7665} Primeשָׁבַרshabar{shaw-bar'}
A primitive root; to burst (literally or figuratively).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
die,
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the owner
1167 {1167} Primeבַּעַלba`al{bah'-al}
From H1166; a master; hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense.
thereof [ being] not
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
it,
y5973 [5973] Standardעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
he shall surely
y7999 [7999] Standardשָׁלַםshalam{shaw-lam'}
A primitive root; to be safe (in mind, body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications).
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
make [ it] good.
7999 {7999} Primeשָׁלַםshalam{shaw-lam'}
A primitive root; to be safe (in mind, body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications).
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447 |
Exodus 22:14
If a man (suppose) lent his team to his neighbour, if the owner were with it, or were to receive profit for the loan of it, whatever harm befel the cattle the owner must stand to the loss of it: but if the owner were so kind to the borrower as to lend it him gratis, and put such a confidence in him as to trust it from under his own eye, then, if any harm happened, the borrower must make it good. Learn hence to be very careful not to abuse any thing that is lent to us; it is not only unjust but base and disingenuous, we should much rather chuse to lose ourselves, than that any should sustain loss by their kindness to us. |
- borrow:
Deuteronomy 15:2 And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD'S release.
Deuteronomy 23:19-20 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: ... Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
Nehemiah 5:4 There were also that said, We have borrowed money for the king's tribute, [and that upon] our lands and vineyards.
Psalms 37:21 The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
Matthew 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Luke 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
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- make it good:
Exodus 22:11 [Then] shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept [thereof], and he shall not make [it] good.
Exodus 21:34 The owner of the pit shall make [it] good, [and] give money unto the owner of them; and the dead [beast] shall be his.
Leviticus 24:18 And he that killeth a beast shall make it good; beast for beast.
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