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Exodus 14:30 [study!]

American Standard Version (ASV 1901) [2]
— Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.
King James Version (KJV 1769)
— Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
New American Standard Bible (NASB ©1995)
— Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore.
Webster's Revision of the KJB (WEB 1833)
— Thus the LORD saved Israel that day from the hand of the Egyptians: and Israel saw the Egyptians dead upon the sea-shore.
Darby's Translation (DBY 1890)
— Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea-shore.
Rotherham's Emphasized Bible (EBR 1902)
— Thus did Yahweh, on that day, save Israel, out of the hand of the Egyptians,—and Israel saw the Egyptians, dead on the shore of the sea.
Young's Literal Translation (YLT 1898)
— and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore,
Douay-Rheims Challoner Revision (DR 1750)
— And the Lord delivered Israel in that day out of the hands of the Egyptians.
Original King James Bible (AV 1611) [2]
— Thus the LORD saued Israel that day out of the hand of the Egyptians: and Israel sawe the Egyptians dead vpon the sea shore.
Brenton Greek Septuagint (LXX, Restored Names)
— So the Lord delivered Israel in that day from the hand of the Mizraimites{gr.Egyptians}, and Israel saw the Mizraimites{gr.Egyptians} dead by the shore of the sea.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thus Yahweh saved Yisrael that day out of the hand of the Mitzrim; and Yisrael saw the Mitzrim dead upon the sea shore.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thus Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
saved 3467
{3467} Prime
יָשַׁע
yasha`
{yaw-shah'}
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yi$rl יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
that x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
day 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
out of the hand 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the Mixrm מִצרִים; 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
and Yi$rl יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
saw 7200
{7200} Prime
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the Mixrm מִצרִים 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
dead 4191
{4191} Prime
מָמוֹת
muwth
{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8801
<8801> Grammar
Stem - Qal (See H8851)
Mood - Participle (See H8813)
Count - 309
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the sea 3220
{3220} Prime
יָם
yam
{yawm}
From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large river, or an artificial basin; locally, the west, or (rarely) the south.
shore. 8193
{8193} Prime
שָׂפָה
saphah
{saw-faw'}
(The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a vessel, water, cloth, etc.).
Jamieson-Fausset-Brown Commentary

Exodus 14:30

_ _ Israel saw the Egyptians dead upon the sea-shore, etc. — The tide threw them up and left multitudes of corpses on the beach; a result that brought greater infamy on the Egyptians, but that tended, on the other hand, to enhance the triumph of the Israelites, and doubtless enriched them with arms, which they had not before. The locality of this famous passage has not yet been, and probably never will be, satisfactorily fixed. Some place it in the immediate neighborhood of Suez; where, they say, the part of the sea is most likely to be affected by “a strong east wind” [Exodus 14:21]; where the road from the defile of Migdol (now Muktala) leads directly to this point; and where the sea, not above two miles broad, could be crossed in a short time. The vast majority, however, who have examined the spot, reject this opinion, and fix the passage, as does local tradition, about ten or twelve miles further down the shore at Wady Tawarik. “The time of the miracle was the whole night, at the season of the year, too, when the night would be about its average length. The sea at that point extends from six and a half to eight miles in breadth. There was thus ample time for the passage of the Israelites from any part of the valley, especially considering their excitement and animation by the gracious and wonderful interposition of Providence in their behalf” [Wilson].

Matthew Henry's Commentary

See commentary on Exodus 14:21-31.

John Wesley's Explanatory Notes

Exodus 14:30

And Israel saw the Egyptians dead upon the shore — The Egyptians were very curious in preserving the bodies of their great men, but here the utmost contempt is poured upon all the grandees of Egypt; see how they lie heaps upon heaps, as dung upon the face of the earth.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the LORD[YHWH]:

Exodus 14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
1 Samuel 14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven.
2 Chronicles 32:22 Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [other], and guided them on every side.
Psalms 106:8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.
Psalms 106:10 And he saved them from the hand of him that hated [them], and redeemed them from the hand of the enemy.
Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Jude 1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

saw:

Psalms 58:10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
Psalms 59:10 The God of my mercy shall prevent me: God shall let me see [my desire] upon mine enemies.
Psalms 91:8 Only with thine eyes shalt thou behold and see the reward of the wicked.
Psalms 92:9-11 For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. ... Mine eye also shall see [my desire] on mine enemies, [and] mine ears shall hear [my desire] of the wicked that rise up against me.
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Chain-Reference Bible Search

Ex 14:13. 1S 14:23. 2Ch 32:22. Ps 58:10; 59:10; 91:8; 92:9; 106:8, 10. Is 63:9. Jde 1:5.

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