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Ecclesiastes 12:1 [study!]

American Standard Version (ASV 1901) [2]
— Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;
King James Version (KJV 1769)
— Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
New American Standard Bible (NASB ©1995)
— Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, “I have no delight in them”;
Webster's Revision of the KJB (WEB 1833)
— Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
Darby's Translation (DBY 1890)
— And remember thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, of which thou shalt say, I have no pleasure in them;
Rotherham's Emphasized Bible (EBR 1902)
— Yet remember thy Creator, in the days of thy vigour,—or ever come in, the days of discomfort, and the years arrive, in which thou shalt say—I have, in them, no pleasure;
Young's Literal Translation (YLT 1898)
— Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, 'I have no pleasure in them.'
Douay-Rheims Challoner Revision (DR 1750)
— Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not:
Original King James Bible (AV 1611) [2]
— Remember now thy Creatour in the dayes of thy youth, while the euil daies come not, nor the yeeres drawe nigh, when thou shalt say, I [haue] no pleasure in them:
Brenton Greek Septuagint (LXX, Restored Names)
— And remember thy Creator in the days of thy youth, before the days of evil come, and the years overtake [thee] in which thou shalt say, I have no pleasure in them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Remember 2142
{2142} Prime
זָכַר
zakar
{zaw-kar'}
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
now x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thy Creator 1254
{1254} Prime
בּרא
bara'
{baw-raw'}
A primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
in the days 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of thy youth, 979
{0979} Prime
בְּחֻרוֹת
b@churowth
{bekh-oo-rothe'}
Feminine plural of H0970; also (masculine plural); youth (collectively and abstractly).
while x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the evil 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
days 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
come 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
not, x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
nor the years 8141
{8141} Prime
שָׁנֵה
shaneh
{shaw-neh'}
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
draw nigh, 5060
{5060} Prime
נגע
naga`
{naw-gah'}
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
when x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou shalt say, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
I have no x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
pleasure 2656
{2656} Prime
חֵפֶץ
chephets
{khay'-fets}
From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind).
in them;
Jamieson-Fausset-Brown Commentary

Ecclesiastes 12:1

_ _ As Ecclesiastes 11:9, Ecclesiastes 11:10 showed what youths are to shun, so this verse shows what they are to follow.

_ _ Creator — “Remember” that thou art not thine own, but God’s property; for He has created thee (Psalms 100:3). Therefore serve Him with thy “all” (Mark 12:30), and with thy best days, not with the dregs of them (Proverbs 8:17; Proverbs 22:6; Jeremiah 3:4; Lamentations 3:27). The Hebrew is “Creators,” plural, implying the plurality of persons, as in Genesis 1:26; so Hebrew, “Makers” (Isaiah 54:5).

_ _ while ... not — that is, before that (Proverbs 8:26) the evil days come; namely, calamity and old age, when one can no longer serve God, as in youth (Ecclesiastes 11:2, Ecclesiastes 11:8).

_ _ no pleasure — of a sensual kind (2 Samuel 19:35; Psalms 90:10). Pleasure in God continues to the godly old (Isaiah 46:4).

Matthew Henry's Commentary

Ecclesiastes 12:1-7

_ _ Here is, I. A call to young people to think of God, and mind their duty to him, when they are young: Remember now thy Creator in the days of thy youth. This is, 1. The royal preacher's application of his sermon concerning the vanity of the world and every thing in it. “You that are young flatter yourselves with expectations of great things from it, but believe those that have tried it; it yields no solid satisfaction to a soul; therefore, that you may not be deceived by this vanity, nor too much disturbed by it, remember your Creator, and so guard yourselves against the mischiefs that arise from the vanity of the creature.” 2. It is the royal physician's antidote against the particular diseases of youth, the love of mirth, and the indulgence of sensual pleasures, the vanity which childhood and youth are subject to; to prevent and cure this, remember thy Creator. Here is, (1.) A great duty pressed upon us, to remember God as our creator, not only to remember that God is our Creator, that he made us and not we ourselves, and is therefore our rightful Lord and owner, but we must engage ourselves to him with the considerations which his being our Creator lay us under, and pay him the honour and duty which we owe him as our Creator. Remember thy Creators; the word is plural, as it is Job 35:10, Where is God my Makers? For God said, Let us make man, us, Father, Son, and Holy Ghost. (2.) The proper season for this duty — in the days of thy youth, the days of thy choice (so some), thy choice days, thy choosing days. “Begin in the beginning of thy days to remember him from whom thou hadst thy being, and go on according to that good beginning. Call him to mind when thou art young, and keep him in mind throughout all the days of thy youth, and never forget him. Guard thus against the temptations of youth, and thus improve the advantages of it.”

_ _ II. A reason to enforce this command: While the evil days come not, and the years of which thou shalt say I have no pleasure in them.

_ _ 1. Do it quickly, (1.) “Before sickness and death come. Do it while thou livest, for it will be too late to do it when death has removed thee from this state of trial and probation to that of recompence and retribution.” The days of sickness and death are the days of evil, terrible to nature, evil days indeed to those that have forgotten their Creator. These evil days will come sooner or later; as yet they come not, for God is long-suffering to us-ward, and gives us space to repent; the continuing of life is but the deferring of death, and, while life is continued and death deferred, it concerns us to prepare, and get the property of death altered, that we may die comfortably. (2.) Before old age comes, which, if death prevent not, will come, and they will be years of which we shall say, We have no pleasure in them, — when we shall not relish the delights of sense, as Barzillai (2 Samuel 19:35), — when we shall be loaded with bodily infirmities, old and blind, or old and lame, — when we shall be taken off from our usefulness, and our strength shall be labour and sorrow, — when we shall either have parted with our relations, and all our old friends, or be afflicted in them and see them weary of us, — when we shall feel ourselves die by inches. These years draw nigh, when all that comes will be vanity, the remaining months all months of vanity, and there will be no pleasure but in the reflection of a good life on earth and the expectation of a better life in heaven.

_ _ 2. These two arguments he enlarges upon in the following verses, only inverting the order, and shows,

_ _ (1.) How many are the calamities of old age, and that if we should live to be old, our days will be such as we shall have no pleasure in, which is a good reason why we should return to God, and make our peace with him, in the days of our youth, and not put it off till we come to be old; for it will be no thanks to us to leave the pleasures of sin when they have left us, nor to return to God when need forces us. It is the greatest absurdity and ingratitude imaginable to give the cream and flower of our days to the devil, and reserve the bran, and refuse, and dregs of them for God; this is offering the torn, and the lame, and the sick for sacrifice; and, besides, old age being thus clogged with infirmities, it is the greatest folly imaginable to put off that needful work till then, which requires the best of our strength, when our faculties are in their prime, and especially to make the work more difficult by a longer continuance in sin, and, laying up treasures of guilt in the conscience, to add to the burdens of age and make them much heavier. If the calamities of age will be such as are here represented, we shall have need of something to support and comfort us then, and nothing will be more effectual to do that than the testimony of our consciences for us that we begin betimes to remember our Creator and have not since laid aside the remembrance of him. How can we expect God should help us when we are old, if we will not serve him when we are young? See Psalms 71:17, Psalms 71:18.

_ _ [1.] The decays and infirmities of old age are here elegantly described in figurative expressions, which have some difficulty in them to us now, who are not acquainted with the common phrases and metaphors used in Solomon's age and language; but the general scope is plain — to show how uncomfortable, generally, the days of old age are. First, Then the sun and the light of it, the moon and the stars, and the light which they borrow from it, will be darkened. They look dim to old people, in consequence of the decay of their sight; their countenance is clouded, and the beauty and lustre of it are eclipsed; their intellectual powers and faculties, which are as lights in the soul, are weakened; their understanding and memory fail them, and their apprehension is not so quick nor their fancy so lively as it has been; the days of their mirth are over (light is often put for joy and prosperity) and they have not the pleasure either of the converse of the day or the repose of the night, for both the sun and the moon are darkened to them. Secondly, Then the clouds return after the rain; as, when the weather is disposed to wet, no sooner has one cloud blown over than another succeeds it, so it is with old people, when they have got free from one pain or ailment, they are seized with another, so that their distempers are like a continual dropping in a very rainy day. The end of one trouble is, in this world, but the beginning of another, and deep calls unto deep. Old people are often afflicted with defluxions of rheum, like soaking rain, after which still more clouds return, feeding the humour, so that it is continually grievous, and therein the body, as it were, melts away. Thirdly, Then the keepers of the house tremble. The head, which is as the watch-tower, shakes, and the arms and hands, which are ready for the preservation of the body, shake too, and grow feeble, upon every sudden approach and attack of danger. That vigour of the animal spirits which used to be exerted for self-defence fails and cannot do its office; old people are easily dispirited and discouraged. Fourthly, Then the strong men shall bow themselves; the legs and thighs, which used to support the body, and bear its weight, bend, and cannot serve for travelling as they have done, but are soon tired. Old men that have been in their time strong men become weak and stoop for age, Zechariah 8:4. God takes no pleasure in the legs of a man (Psalms 147:10), for their strength will soon fail; but in the Lord Jehovah there is everlasting strength; he has everlasting arms. Fifthly, Then the grinders cease because they are few; the teeth, with which we grind our meat and prepare it for concoction, cease to do their part, because they are few. They are rotted and broken, and perhaps have been drawn because they ached. Some old people have lost all their teeth, and others have but few left; and this infirmity is the more considerable because the meat, not being well chewed, for want of teeth, is not well digested, which has as much influence as any thing upon the other decays of age. Sixthly, Those that look out of the windows are darkened; the eyes wax dim, as Isaac's (Genesis 27:1), and Ahijah's, 1 Kings 14:4. Moses was a rare instance of one who, when 120 years old, had good eye-sight, but ordinarily the sight decays in old people as soon as any thing, and it is a mercy to them that art helps nature with spectacles. We have need to improve our sight well while we have it, because the light of the eyes may be gone before the light of life. Seventhly, The doors are shut in the streets. Old people keep within doors, and care not for going abroad to entertainments. The lips, the doors of the mouth, are shut in eating, because the teeth are gone and the sound of the grinding with them is low, so that they have not that command of their meat in their mouths which they used to have; they cannot digest their meat, and therefore little grist is brought to the mill. Eightly, Old people rise up at the voice of the bird. They have no sound sleep as young people have, but a little thing disturbs them, even the chirping of a bird; they cannot rest for coughing, and therefore rise up at cock-crowing, as soon as any body is stirring; or they are apt to be jealous, and timorous, and full of care, which breaks their sleep and makes them rise early; or they are apt to be superstitious, and rise up as in a fright, at those voices of birds, as of ravens, or screech-owls, which soothsayers call ominous. Ninthly, With them all the daughters of music are brought low. They have neither voice nor ear, can neither sing themselves nor take any pleasure, as Solomon had done in the days of his youth, in singing men, and singing women, and musical instruments, Ecclesiastes 2:8. Old people grow hard of hearing, and unapt to distinguish sounds and voices. Tenthly, They are afraid of that which is high, afraid to go to the top of any high place, either because, for want of breath, they cannot reach it, or, their heads being giddy or their legs failing them, they dare not venture to it, or they frighten themselves with fancying that that which is high will fall upon them. Fear is in the way; they can neither ride nor walk with their former boldness, but are afraid of every thing that lies in their way, lest it throw them down. Eleventhly, The almond-tree flourishes. The old man's hair has grown white, so that his head looks like an almond-tree in the blossom. The almond-tree blossoms before any other tree, and therefore fitly shows what haste old age makes in seizing upon men; it prevents their expectations and comes faster upon them than they thought of. Gray hairs are here and there upon them, and they perceive it not. Twelfthly, The grasshopper is a burden and desire fails. Old men can bear nothing; the lightest thing sits heavily upon them, both on their bodies and on their minds, a little thing sinks and breaks them. Perhaps the grasshopper was some food that was looked upon to be very light of digestion (John Baptist's meat was locusts), but even that lies heavily upon an old man's stomach, and therefore desire fails, he has no appetite to his meat, neither shall he regard the desire of woman, as that king, Daniel 11:37. Old men become mindless and listless, and the pleasures of sense are to them tasteless and sapless.

_ _ [2.] It is probable that Solomon wrote this when he was himself old, and could speak feelingly of the infirmities of age, which perhaps grew the faster upon him for the indulgence he had given himself in sensual pleasures. Some old people bear up better than others under the decays of age, but, more or less, the days of old age are and will be evil days and of little pleasure. Great care therefore should be taken to pay respect and honour to old people, that they may have something to balance these grievances and nothing may be done to add to them. And all this, put together, makes up a good reason why we should remember our Creator in the days of our youth, that he may remember us with favour when these evil days come, and his comforts may delight our souls when the delights of sense are in a manner worn off.

_ _ (2.) He shows how great a change death will make with us, which will be either the prevention or the period of the miseries of old age. Nothing else will keep them off, nor any thing else cure them. “Therefore remember thy Creator in the days of thy youth, because death is certainly before thee, perhaps it is very near thee, and it is a serious thing to die, and thou shouldst feel concerned with the utmost care and diligence to prepare for it.” [1.] Death will fix us in an unchangeable state: Man shall then go to his long home, and all these infirmities and decays of age are harbingers of and advances towards that awful remove. At death man goes from this world and all the employments and enjoyments of it. He has gone for good and all, as to his present state. He has gone home, for here he was a stranger and pilgrim; both soul and body go to the place whence they came, Ecclesiastes 12:7. He has gone to his rest, to the place where he is to fix. He has gone to his home, to the house of his world (so some), for this world is not his. He has gone to his long home, for the days of his lying in the grave will be many. He has gone to his house of eternity, not only to his house whence he shall never return to this world, but to the house where he must be for ever. This should make us willing to die, that, at death, we must go home; and why should we not long to go to our Father's house? And this should quicken us to get ready to die, that we must then go to our long home, to an everlasting habitation. [2.] Death will be an occasion of sorrow to our friends that love us. When man goes to his long home the mourners go about the streets — the real mourners, and those, as now with us, distinguished by their habits as they go along the streets, — the mourners for ceremony, that were hired to weep for the dead, both to express and to excite the real mourning. When we die we not only remove to a melancholy house before us, but we leave a melancholy house behind us. Tears are a tribute due to the dead, and this, among other circumstances, makes it a serious thing to die. But in vain do we go to the house of mourning, and see the mourners go about the streets, if it do not help to make us serious and pious mourners in the closet. [3.] Death will dissolve the frame of nature and take down the earthly house of this tabernacle, which is elegantly described, Ecclesiastes 12:6. Then shall the silver cord, by which soul and body were wonderfully fastened together, be loosed, that sacred knot untied, and those old friends be forced to part; then shall the golden bowl, which held the waters of life for us, be broken; then shall the pitcher with which we used to fetch up water, for the constant support of life and the repair of its decays, be broken, even at the fountain, so that it can fetch up no more; and the wheel (all those organs that serve for the collecting and distributing of nourishment) shall be broken, and disabled to do their office any more. The body shall become like a watch when the spring is broken, the motion of all the wheels is stopped and they all stand still; the machine is taken to pieces; the heart beats no more, nor does the blood circulate. Some apply this to the ornaments and utensils of life; rich people must, at death, leave behind them their clothing and furniture of silver and gold, and poor people their earthen pitchers, and the drawers of water will have their wheel broken. [4.] Death will resolve us into our first principles, Ecclesiastes 12:7. Man is a strange sort of creature, a ray of heaven united to a clod of earth; at death these are separated, and each goes to the place whence it came. First, The body, that clod of clay, returns to its own earth. It is made of the earth; Adam's body was so, and we are of the same mould; it is a house of clay. At death it is laid in the earth, and in a little time will be resolved into earth, not to be distinguished from common earth, according to the sentence (Genesis 3:19), Dust thou art and therefore to dust thou shalt return. Let us not therefore indulge the appetites of the body, nor pamper it (it will be worms' meat shortly), nor let sin reign in our mortal bodies, for they are mortal, Romans 6:12. Secondly, The soul, that beam of light, returns to that God who, when he made man of the dust of the ground, breathed into him the breath of life, to make him a living soul (Genesis 2:7), and forms the spirit of every man within him. When the fire consumes the wood the flame ascends, and the ashes return to the earth out of which the wood grew. The soul does not die with the body; it is redeemed from the power of the grave (Psalms 49:15); it can subsist without it and will in a state of separation from it, as the candle burns, and burns brighter, when it is taken out of the dark lantern. It removes to the world of spirits, to which it is allied. It goes to God as a Judge, to give account of itself, and to be lodged either with the spirits in prison (1 Peter 3:19) or with the spirits in paradise (Luke 23:43), according to what was done in the body. This makes death terrible to the wicked, whose souls go to God as an avenger, and comfortable to the godly, whose souls go to God as a Father, into whose hands they cheerfully commit them, through a Mediator, out of whom sinners may justly dread to think of going to God.

John Wesley's Explanatory Notes

Ecclesiastes 12:1

Now — For now thou art most able to do it; and it will be most acceptable to God, and most comfortable to thyself, as the best evidence of thy sincerity, and the best provision for old age and death. Evil days — The time of old age, which is evil; burdensome in itself, and far more grievous when it is loaded with the sad remembrance of youthful follies, and with the dreadful prospect of approaching death and judgment. No pleasure — My life Is now bitter and burdensome to me: which is frequently the condition of old age.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Remember:

Ecclesiastes 11:10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth [are] vanity.
Genesis 39:2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
Genesis 39:8-9 But he refused, and said unto his master's wife, Behold, my master wotteth not what [is] with me in the house, and he hath committed all that he hath to my hand; ... [There is] none greater in this house than I; neither hath he kept back any thing from me but thee, because thou [art] his wife: how then can I do this great wickedness, and sin against God?
Genesis 39:23 The keeper of the prison looked not to any thing [that was] under his hand; because the LORD was with him, and [that] which he did, the LORD made [it] to prosper.
1 Samuel 1:28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.
1 Samuel 2:18 But Samuel ministered before the LORD, [being] a child, girded with a linen ephod.
1 Samuel 2:26 And the child Samuel grew on, and was in favour both with the LORD, and also with men.
1 Samuel 3:19-21 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. ... And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.
1 Samuel 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
1 Samuel 16:12-13 And he sent, and brought him in. Now he [was] ruddy, [and] withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this [is] he. ... Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
1 Samuel 17:36-37 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. ... David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.
1 Kings 3:6-12 And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as [it is] this day. ... Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
1 Kings 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found [some] good thing toward the LORD God of Israel in the house of Jeroboam.
1 Kings 18:12 And it shall come to pass, [as soon as] I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and [so] when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
2 Chronicles 34:2-3 And he did [that which was] right in the sight of the LORD, and walked in the ways of David his father, and declined [neither] to the right hand, nor to the left. ... For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
Psalms 22:9-10 But thou [art] he that took me out of the womb: thou didst make me hope [when I was] upon my mother's breasts. ... I was cast upon thee from the womb: thou [art] my God from my mother's belly.
Psalms 34:11 Come, ye children, hearken unto me: I will teach you the fear of the LORD.
Psalms 71:17-18 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. ... Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto [this] generation, [and] thy power to every one [that] is to come.
Proverbs 8:17 I love them that love me; and those that seek me early shall find me.
Proverbs 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.
Isaiah 26:8 Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of [our] soul [is] to thy name, and to the remembrance of thee.
Lamentations 3:27 [It is] good for a man that he bear the yoke in his youth.
Daniel 1:8-9 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. ... Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
Daniel 1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luke 2:40-52 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. ... And Jesus increased in wisdom and stature, and in favour with God and man.
Luke 18:16 But Jesus called them [unto him], and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Ephesians 6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
2 Timothy 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

while:

Ecclesiastes 11:8 But if a man live many years, [and] rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh [is] vanity.
Job 30:2 Yea, whereto [might] the strength of their hands [profit] me, in whom old age was perished?
Psalms 90:10 The days of our years [are] threescore years and ten; and if by reason of strength [they be] fourscore years, yet [is] their strength labour and sorrow; for it is soon cut off, and we fly away.
Hosea 7:9 Strangers have devoured his strength, and he knoweth [it] not: yea, gray hairs are here and there upon him, yet he knoweth not.

when:

2 Samuel 19:35 I [am] this day fourscore years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
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Gn 39:2, 8, 23. 1S 1:28; 2:18, 26; 3:19; 16:7, 12; 17:36. 2S 19:35. 1K 3:6; 14:13; 18:12. 2Ch 34:2. Jb 30:2. Ps 22:9; 34:11; 71:17; 90:10. Pv 8:17; 22:6. Ec 11:8, 10. Is 26:8. Lm 3:27. Dn 1:8, 17. Ho 7:9. Lk 1:15; 2:40; 18:16. Ep 6:4. 2Ti 3:15.

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