Apparently contracted from H0226
in the demonstrative sense of entity
; properly self
(but generally used to point out more definitely the object of a verb or preposition, even
(second form); strange
, in a variety of degrees and applications (foreign
thou mayest exact
A primitive root; to drive
(an animal, a workman, a debtor, an army); by implication to tax
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
]: but [that
A primitive relative pronoun (of every gender and number); who
; also (as adverb and conjunction) when
, in order that
A primitive root (compare H1933
); to exist
, that is, be
, come to pass
(always emphatic, and not a mere copula or auxiliary).
Probably from H0579
; properly nearness
(used only as a preposition or adverb), near
; hence generally with
A primitive word; a brother
(used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001
A primitive word; a hand
one (indicating power
, etc.), in distinction from H3709
, the closed
one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
A primitive root; to fling
down; incipiently to jostle
; figuratively to let alone
Stem - Hiphil (See H8818
Mood - Imperfect (See H8811
Count - 4046
_ _ Of a foreigner thou mayest exact it again Admission to all the religious privileges of the Israelites was freely granted to heathen proselytes, though this spiritual incorporation did not always imply an equal participation of civil rights and privileges (Leviticus 25:44; Jeremiah 34:14; compare 1 Chronicles 22:2; 2 Chronicles 2:17).
Unto a stranger
thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the
LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
If thou lend money to [any of
] my people [that is
] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
He saith, Yes
. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their
own children, or of strangers? ... Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
And the servant
abideth not in the house for ever: [but]
the Son abideth ever.
1 Corinthians 6:6
goeth to law with brother, and that before the unbelievers. ... Now therefore there
is utterly a fault among you, because ye go to law one with another. Why
do ye not rather take wrong? why do ye not rather [suffer yourselves to
] be defrauded?
As we have therefore opportunity
, let us do good
unto all [men
unto them who are of the household of faith.
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