Parallel Bible VersionsHebrew Bible Study Tools

Deuteronomy 11:29 [study!]

American Standard Version (ASV 1901) [2]
— And it shall come to pass, when Jehovah thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.
King James Version (KJV 1769)
— And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
New American Standard Bible (NASB ©1995)
— “It shall come about, when the LORD your God brings you into the land where you are entering to possess it, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.
Webster's Revision of the KJB (WEB 1833)
— And it shall come to pass when the LORD thy God hath brought thee in to the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Darby's Translation (DBY 1890)
— And it shall come to pass, when Jehovah thy God hath brought thee into the land whither thou enterest in to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Rotherham's Emphasized Bible (EBR 1902)
— And it shall come to pass, when Yahweh thy God shall bring thee into the land, which thou art entering to possess, then shalt thou put the blessing, upon Mount Gerizim, and the curse, upon Mount Ebal.
Young's Literal Translation (YLT 1898)
— 'And it hath been, when Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, that thou hast given the blessing on mount Gerizim, and the reviling on mount Ebal;
Douay-Rheims Challoner Revision (DR 1750)
— And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:
Original King James Bible (AV 1611) [2]
— And it shall come to passe when the LORD thy God hath brought thee in, vnto the land whither thou goest to possesse it, that thou shalt put the blessing vpon mount Gerizim, and the curse vpon mount Ebal.
Brenton Greek Septuagint (LXX, Restored Names)
— And it shall come to pass when the Lord thy God shall have brought thee into the land into which thou goest over to inherit it, then thou shalt put blessing on mount Garizin, and the curse upon mount Ebal{gr.Gaebal}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it shall come to pass, when Yahweh thy Elohim hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Eval.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And it shall come to pass, x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
when x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
hath brought thee in 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
whither x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
goest 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
to possess 3423
{3423} Prime
יָרַשׁ
yarash
{yaw-rash'}
A primitive root; to occupy (be driving out previous tenants, and possessing in their place); by implication to seize, to rob, to inherit; also to expel, to impoverish, to ruin.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
it, that thou shalt put 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the blessing 1293
{1293} Prime
בְּרָכָה
B@rakah
{ber-aw-kaw'}
From H1288; benediction; by implication prosperity.
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
mount 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
Grizm גְּרִזִים, 1630
{1630} Prime
גְּרִזִים
G@riziym
{gher-ee-zeem'}
Plural of an unused noun from H1629 (compare H1511), cut up (that is, rocky); Gerizim, a mountain of Palestine.
and the curse 7045
{7045} Prime
קְלָלָה
q@lalah
{kel-aw-law'}
From H7043; vilification.
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
mount 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
`vl עֵיבָל. 5858
{5858} Prime
עֵיבָל
`Eybal
{ay-bawl'}
Perhaps from an unused root probably meaning to be bald; bare; Ebal, a mountain of Palestine.
Jamieson-Fausset-Brown Commentary

See commentary on Deuteronomy 11:26-32.

Matthew Henry's Commentary

See commentary on Deuteronomy 11:26-32.

John Wesley's Explanatory Notes

Deuteronomy 11:29

Put — Heb. Thou shalt give, that is, speak or pronounce, or cause to be pronounced. So the word to give is used, Deuteronomy 13:1-2; Job 36:3; Proverbs 9:9. This is, more particularly expressed, Deuteronomy 27:12-13.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
put the blessing:

Deuteronomy 27:12-26 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: ... Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Joshua 8:30-35 Then Joshua built an altar unto the LORD God of Israel in mount Ebal, ... There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.

Gerizim:
Gerizim and Ebal, mountains west of Jordan, and in the tribe of Ephraim, are opposite, or parallel to each other, extending from east to west; mount Gerizim being on the south, and mount Ebal on the north. They are separated by the beautiful valley in which Shechem or Nablous is situated, which is only about 200 paces in width. Both mountains are much alike in length, height, and figure; being about a league in length, in the form of a semicircle, and so steep, on the side of Shechem, that there is scarcely any shelving. Their altitude appeared to Mr. Buckingham nearly equal, not exceeding 700 or 800 feet from the level of the valley, which is itself elevated. But though they resemble each other in these particulars, yet in another they are very dissimilar; for, says Maundrell, "though neither of the mountains has much to boast of as to its pleasantness, yet, as one passes between them, Gerizim seems to discover a somewhat more verdant, fruitful aspect then Ebal. The reason of which may be, because fronting towards the north, it is sheltered from the heat of the sun by its own shade; whereas Ebal, looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful."
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Dt 27:12. Jsh 8:30.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Deuteronomy 11:29.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Deuteronomy 11:29


Recent Chat Bible Comments