Deuteronomy 1:16 [study!]American Standard Version (ASV 1901) [2]
— And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.
King James Version (KJV 1769)
— And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between [every] man and his brother, and the stranger [that is] with him.
New American Standard Bible (NASB ©1995)
— “Then I charged your judges at that time, saying, ‘Hear [the cases] between your fellow countrymen, and judge righteously between a man and his fellow countryman, or the alien who is with him.
Webster's Revision of the KJB (WEB 1833)
— And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between [every] man and his brother, and the stranger [that is] with him.
Darby's Translation (DBY 1890)
— And I commanded your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him.
Rotherham's Emphasized Bible (EBR 1902)
— And I charged your judges, at that time, saying,—Ye are to hear, between your brethren, and shall judge righteously, between each man and his brother, and his sojourner.
Young's Literal Translation (YLT 1898)
— And I command your judges at that time, saying, Hearkening between your brethren—then ye have judged righteousness between a man, and his brother, and his sojourner;
Douay-Rheims Challoner Revision (DR 1750)
— And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.
Original King James Bible (AV 1611) [2]
— And I charged your Iudges at that time, saying, Heare [the causes] betweene your brethren, and iudge righteously betweene euery man and his brother, & the stranger [that is] with him.
Brenton Greek Septuagint (LXX, Restored Names)
— And I charged your judges at that time, saying, Hear [causes] between your brethren, and judge rightly between a man and [his] brother, and the stranger that is with him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between [every] man and his brother, and the stranger [that is] with him. |
And I charged
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
your judges
8199 {8199} Primeשָׁפַטshaphat{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
at that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
time,
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
Hear
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
[ the causes] between
x996 (0996) Complementבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
your brethren,
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
and judge
8199 {8199} Primeשָׁפַטshaphat{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
righteously
6664 {6664} Primeצֶדֶקtsedeq{tseh'-dek}
From H6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity.
between
x996 (0996) Complementבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
[ every] man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
and his brother,
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
and the stranger
1616 {1616} Primeגֵּרger{gare}
From H1481; properly a guest; by implication a foreigner.
[ that is] with him. |
Deuteronomy 1:16
The stranger — That converseth or dealeth with himn. To Such God would have justice equally adtninistred as to his own people, partly for the honour of religion, and partly for the interest which every man hath in matters of common right. |
- charged:
Deuteronomy 27:11 And Moses charged the people the same day, saying,
Deuteronomy 31:14 And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
Numbers 27:19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
1 Thessalonians 2:11 As ye know how we exhorted and comforted and charged every one of you, as a father [doth] his children,
1 Timothy 5:21 I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1 Timothy 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
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- Hear:
Deuteronomy 16:18-19 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. ... Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Exodus 23:2-3 Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]: ... Neither shalt thou countenance a poor man in his cause.
Exodus 23:7-8 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. ... And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
Leviticus 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: [but] in righteousness shalt thou judge thy neighbour.
2 Samuel 23:3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men [must be] just, ruling in the fear of God.
2 Chronicles 19:6-10 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who [is] with you in the judgment. ... And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and [so] wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
Psalms 58:1 [[To the chief Musician, Altaschith, Michtam of David.]] Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
John 7:24 Judge not according to the appearance, but judge righteous judgment.
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- the stranger:
Deuteronomy 10:18-19 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. ... Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Deuteronomy 24:14 Thou shalt not oppress an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:
Exodus 22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Exodus 23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Leviticus 24:22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.
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