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Daniel 9:27 [study!]

American Standard Version (ASV 1901) [2]
— And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations [shall come] one that maketh desolate; and even unto the full end, and that determined, shall [wrath] be poured out upon the desolate.
King James Version (KJV 1769)
— And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
New American Standard Bible (NASB ©1995)
— “And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations [will come] one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”
Webster's Revision of the KJB (WEB 1833)
— And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations, he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
Darby's Translation (DBY 1890)
— And he shall confirm a covenant with the many [for] one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations [there shall be] a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
Rotherham's Emphasized Bible (EBR 1902)
— And he will confirm a covenant to the many, for one week,—but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, [shall be] the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
Young's Literal Translation (YLT 1898)
— And he hath strengthened a covenant with many—one week, and [in] the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'
Douay-Rheims Challoner Revision (DR 1750)
— And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fail: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.
Original King James Bible (AV 1611) [2]
— And hee shall confirme the couenant with many for one weeke: and in the midst of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of abominations hee shall make [it] desolate, euen vntill the consummation, & that determined, shalbe powred vpon the desolate.
Brenton Greek Septuagint (LXX, Restored Names)
— And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple [shall be] the abomination of desolations; and at the end of time an end shall be put to the desolation.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And he shall confirm 1396
{1396} Prime
גָּבַר
gabar
{gaw-bar'}
A primitive root; to be strong; by implication to prevail, act insolently.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
the covenant 1285
{1285} Prime
בְּרִית
b@riyth
{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
with many 7227
{7227} Prime
רַב
rab
{rab}
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality).
for one 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
week: 7620
{7620} Prime
שָׁבוּעַ
shabuwa`
{shaw-boo'-ah}
Properly passive participle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
and in the midst 2677
{2677} Prime
חֲצִי
chetsiy
{khay-tsee'}
From H2673; the half or middle.
of the week 7620
{7620} Prime
שָׁבוּעַ
shabuwa`
{shaw-boo'-ah}
Properly passive participle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
he shall cause the sacrifice 2077
{2077} Prime
זֶבַח
zebach
{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
and the oblation 4503
{4503} Prime
מִנְחָה
minchah
{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
to cease, 7673
{7673} Prime
שָׁבַת
shabath
{shaw-bath'}
A primitive root; to repose, that is, desist from exertion; used in many implied relations (causatively, figuratively or specifically).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
and for x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the overspreading 3671
{3671} Prime
כָּנָף
kanaph
{kaw-nawf'}
From H3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle.
of abominations 8251
{8251} Prime
שִׁקּוּץ
shiqquwts
{shik-koots'}
From H8262; disgusting, that is, filthy; especially idolatrous or (concretely) an idol.
he shall make [it] desolate, 8074
{8074} Prime
שָׁמֵם
shamem
{shaw-mame'}
A primitive root; to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense).
z8789
<8789> Grammar
Stem - Polel (See H8847)
Mood - Participle (See H8813)
Count - 51
even until x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
the consummation, 3617
{3617} Prime
כָּלָה
kalah
{kaw-law'}
From H3615; a completion; adverbially completely; also destruction.
and that determined 2782
{2782} Prime
חָרַץ
charats
{khaw-rats'}
A prim root; properly to point sharply, that is, (literally) to wound; figuratively to be alert, to decide.
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
shall be poured 5413
{5413} Prime
נתךְ
nathak
{naw-thak'}
A primitive root; to flow forth (literally or figuratively); by implication to liquefy.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the desolate. y8074
[8074] Standard
שָׁמֵם
shamem
{shaw-mame'}
A primitive root; to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
x8076
(8076) Complement
שָׁמֵם
shamem
{shaw-mame'}
From H8074; ruined.
Jamieson-Fausset-Brown Commentary

Daniel 9:27

_ _ he shall confirm the covenant — Christ. The confirmation of the covenant is assigned to Him also elsewhere. Isaiah 42:6, “I will give thee for a covenant of the people” (that is, He in whom the covenant between Israel and God is personally expressed); compare Luke 22:20, “The new testament in My blood”; Malachi 3:1, “the angel of the covenant”; Jeremiah 31:31-34, describes the Messianic covenant in full. Contrast Daniel 11:30, Daniel 11:32, “forsake the covenant,” “do wickedly against the covenant.” The prophecy as to Messiah’s confirming the covenant with many would comfort the faithful in Antiochus’ times, who suffered partly from persecuting enemies, partly from false friends (Daniel 11:33-35). Hence arises the similarity of the language here and in Daniel 11:30, Daniel 11:32, referring to Antiochus, the type of Antichrist.

_ _ with many — (Isaiah 53:11; Matthew 20:28; Matthew 26:28; Romans 5:15, Romans 5:19; Hebrews 9:28).

_ _ in ... midst of ... week — The seventy weeks extend to a.d. 33. Israel was not actually destroyed till a.d. 79, but it was so virtually, a.d. 33, about three or four years after Christ’s death, during which the Gospel was preached exclusively to the Jews. When the Jews persecuted the Church and stoned Stephen (Acts 7:54-60), the respite of grace granted to them was at an end (Luke 13:7-9). Israel, having rejected Christ, was rejected by Christ, and henceforth is counted dead (compare Genesis 2:17 with Genesis 5:5; Hosea 13:1, Hosea 13:2), its actual destruction by Titus being the consummation of the removal of the kingdom of God from Israel to the Gentiles (Matthew 21:43), which is not to be restored until Christ’s second coming, when Israel shall be at the head of humanity (Matthew 23:39; Acts 1:6, Acts 1:7; Romans 11:25-31; Romans 15:1-32). The interval forms for the covenant-people a great parenthesis.

_ _ he shall cause the sacrifice ... oblation to cease — distinct from the temporary “taking away” of “the daily” (sacrifice) by Antiochus (Daniel 8:11; Daniel 11:31). Messiah was to cause all sacrifices and oblations in general to “cease” utterly. There is here an allusion only to Antiochus’ act; to comfort God’s people when sacrificial worship was to be trodden down, by pointing them to the Messianic time when salvation would fully come and yet temple sacrifices cease. This is the same consolation as Jeremiah and Ezekiel gave under like circumstances, when the destruction of Jerusalem by Nebuchadnezzar was impending (Jeremiah 3:16; Jeremiah 31:31; Ezekiel 11:19). Jesus died in the middle of the last week, a.d. 30. His prophetic life lasted three and a half years; the very time in which “the saints are given into the hand” of Antichrist (Daniel 7:25). Three and a half does not, like ten, designate the power of the world in its fullness, but (while opposed to the divine, expressed by seven) broken and defeated in its seeming triumph; for immediately after the three and a half times, judgment falls on the victorious world powers (Daniel 7:25, Daniel 7:26). So Jesus’ death seemed the triumph of the world, but was really its defeat (John 12:31). The rending of the veil marked the cessation of sacrifices through Christ’s death (Leviticus 4:6, Leviticus 4:17; Leviticus 16:2, Leviticus 16:15; Hebrews 10:14-18). There cannot be a covenant without sacrifice (Genesis 8:20; Genesis 9:17; Genesis 15:9, etc.; Hebrews 9:15). Here the old covenant is to be confirmed, but in a way peculiar to the New Testament, namely, by the one sacrifice, which would terminate all sacrifices (Psalms 40:6, Psalms 40:11). Thus as the Levitical rites approached their end, Jeremiah, Ezekiel, and Daniel, with ever increasing clearness, oppose the spiritual new covenant to the transient earthly elements of the old.

_ _ for the overspreading of abominationsOn account of the abominations committed by the unholy people against the Holy One, He shall not only destroy the city and sanctuary (Daniel 9:25), but shall continue its desolation until the time of the consummation “determined” by God (the phrase is quoted from Isaiah 10:22, Isaiah 10:23), when at last the world power shall be judged and dominion be given to the saints of the Most High (Daniel 7:26, Daniel 7:27). Auberlen translates, “On account of the desolating summit of abominations (compare Daniel 11:31; Daniel 12:11; thus the repetition of the same thing as in Daniel 9:26 is avoided), and till the consummation which is determined, it (the curse, Daniel 9:11, foretold by Moses) will pour on the desolated.” Israel reached the summit of abominations, which drew down desolation (Matthew 24:28), nay, which is the desolation itself, when, after murdering Messiah, they offered sacrifices, Mosaic indeed in form, but heathenish in spirit (compare Isaiah 1:13; Ezekiel 5:11). Christ refers to this passage (Matthew 24:15), “When ye see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place” (the latter words being tacitly implied in “abominations” as being such as are committed against the sanctuary). Tregelles translates, “upon the wing of abominations shall be that which causeth desolation”; namely, an idol set up on a wing or pinnacle of the temple (compare Matthew 4:5) by Antichrist, who makes a covenant with the restored Jews for the last of the seventy weeks of years (fulfilling Jesus’ words, “If another shall come in his own name, him ye will receive”), and for the first three and a half years keeps it, then in the midst of the week breaks it, causing the daily sacrifices to cease. Tregelles thus identifies the last half week with the time, times, and a half of the persecuting little horn (Daniel 7:25). But thus there is a gap of at least 1830 years put between the sixty-nine weeks and the seventieth week. Sir Isaac Newton explains the wing (“overspreading”) of abominations to be the Roman ensigns (eagles) brought to the east gate of the temple, and there sacrificed to by the soldiers; the war, ending in the destruction of Jerusalem, lasted from spring a.d. 67 to autumn a.d. 70, that is, just three and a half years, or the last half week of years [Josephus, Wars of the Jews, 6.6].

_ _ poured upon the desolate — Tregelles translates, “the causer of desolation,” namely, Antichrist. Compare “abomination that maketh desolate” (Daniel 12:11). Perhaps both interpretations of the whole passage may be in part true; the Roman desolator, Titus, being a type of Antichrist, the final desolator of Jerusalem. Bacon [The Advancement of Learning, 2.3] says, “Prophecies are of the nature of the Author, with whom a thousand years are as one day; and therefore are not fulfilled punctually at once, but have a springing and germinant accomplishment through many years, though the height and fullness of them may refer to one age.”

Matthew Henry's Commentary

See commentary on Daniel 9:20-27.

John Wesley's Explanatory Notes

Daniel 9:27

He shall confirm — Christ confirmed the new covenant, By the testimony of angels, of John baptist, of the wise men, of the saints then living, of Moses and Elias. By his preaching. By signs and wonders. By his holy life. By his resurrection and ascension. By his death and blood shedding. Shall cause the sacrifice to cease — All the Jewish rites, and Levitical worship. By his death he abrogated, and put an end to this laborious service, for ever. And that determined — That spirit of slumber, which God has determined to pour on the desolate nation, 'till the time draws near, when all Israel shall be saved.

Geneva Bible Translation Notes

Daniel 9:27

And he (a) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to (b) cease, (c) and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

(a) By the preaching of the Gospel he affirmed his promise, first to the Jews, and after to the Gentiles.

(b) Christ accomplished this by his death and resurrection.

(c) Meaning that Jerusalem and the sanctuary would be utterly destroyed because of their rebellion against God, and their idolatry: or as some read, that the plague will be so great, that they will all be astonished at them.

Cross-Reference Topical ResearchStrong's Concordance
confirm:

Isaiah 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
Isaiah 53:11 He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, [even] the sure mercies of David.
Jeremiah 31:31-34 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: ... And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Jeremiah 32:40-42 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. ... For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
Ezekiel 16:60-63 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. ... That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Matthew 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Romans 5:15 But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.
Romans 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Romans 15:8-9 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: ... And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Galatians 3:13-17 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: ... And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Hebrews 6:13-18 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, ... That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Hebrews 8:8-13 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: ... In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
Hebrews 9:15-20 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. ... Saying, This [is] the blood of the testament which God hath enjoined unto you.
Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Hebrews 10:16-18 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; ... Now where remission of these [is, there is] no more offering for sin.
Hebrews 13:20-21 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, ... Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.

the covenant:
or, a covenant

cause:

Matthew 27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Hebrews 10:4-22 For [it is] not possible that the blood of bulls and of goats should take away sins. ... Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

for the overspreading of abominations he shall make it desolate:
or, upon the battlements shall be the idols of the desolator.
Daniel 8:13 Then I heard one saint speaking, and another saint said unto that certain [saint] which spake, How long [shall be] the vision [concerning] the daily [sacrifice], and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Daniel 11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
Daniel 12:11 And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.
Isaiah 10:22-23 For though thy people Israel be as the sand of the sea, [yet] a remnant of them shall return: the consumption decreed shall overflow with righteousness. ... For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
Isaiah 28:22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Luke 21:20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
Luke 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Romans 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

that determined:

Leviticus 26:14-46 But if ye will not hearken unto me, and will not do all these commandments; ... These [are] the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
Deuteronomy 4:26-28 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong [your] days upon it, but shall utterly be destroyed. ... And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
Deuteronomy 28:15-68 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: ... And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy [you].
Deuteronomy 29:18-29 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go [and] serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood; ... The secret [things belong] unto the LORD our God: but those [things which are] revealed [belong] unto us and to our children for ever, that [we] may do all the words of this law.
Deuteronomy 30:17-18 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; ... I denounce unto you this day, that ye shall surely perish, [and that] ye shall not prolong [your] days upon the land, whither thou passest over Jordan to go to possess it.
Deuteronomy 31:28-29 Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them. ... For I know that after my death ye will utterly corrupt [yourselves], and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
Deuteronomy 32:19-44 And when the LORD saw [it], he abhorred [them], because of the provoking of his sons, and of his daughters. ... And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
Psalms 69:22-28 Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap. ... Let them be blotted out of the book of the living, and not be written with the righteous.
1 Thessalonians 2:15-16 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: ... Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

upon the desolate:
or, upon the desolator
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Lv 26:14. Dt 4:26; 28:15; 29:18; 30:17; 31:28; 32:19. Ps 69:22. Is 10:22; 28:22; 42:6; 53:11; 55:3. Jr 31:31; 32:40. Ezk 16:60. Dn 8:13; 11:36; 12:11. Mt 24:15; 26:28; 27:51. Mk 13:14. Lk 21:20, 24. Ro 5:15, 19; 11:26; 15:8. Ga 3:13. 1Th 2:15. He 6:13; 8:8; 9:15, 28; 10:4, 16; 13:20.

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