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Daniel 9:26 [study!]

American Standard Version (ASV 1901) [2]
— And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.
King James Version (KJV 1769)
— And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.
New American Standard Bible (NASB ©1995)
— “Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end [will come] with a flood; even to the end there will be war; desolations are determined.
Webster's Revision of the KJB (WEB 1833)
— And after sixty and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and its end [shall be] with a flood, and to the end of the war desolations are determined.
Darby's Translation (DBY 1890)
— And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,—the desolations determined.
Rotherham's Emphasized Bible (EBR 1902)
— And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing,—and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.
Young's Literal Translation (YLT 1898)
— And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end [is] with a flood, and till the end [is] war, determined [are] desolations.
Douay-Rheims Challoner Revision (DR 1750)
— And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people, with their leader, that shall come, shall destroy the city, and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.
Original King James Bible (AV 1611) [2]
— And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof [shall be] with a flood, and vnto the ende of the warre desolations are determined.
Brenton Greek Septuagint (LXX, Restored Names)
— And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint [the city] to desolations.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And after threescore and two weeks shall Mashiach be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And after 310
{0310} Prime
אַחַר
'achar
{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
threescore 8346
{8346} Prime
שִׁשִּׁים
shishshiym
{shish-sheem'}
Multiple of H8337; sixty.
and two 8147
{8147} Prime
שְׁתַּיִם
sh@nayim
{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
weeks 7620
{7620} Prime
שָׁבוּעַ
shabuwa`
{shaw-boo'-ah}
Properly passive participle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
shall M מָשִׁיחַ 4899
{4899} Prime
מָשִׁיחַ
mashiyach
{maw-shee'-akh}
From H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah.
be cut off, 3772
{3772} Prime
כָּרַת
karath
{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
but not x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
for himself: and the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
of the prince 5057
{5057} Prime
נָגִיד
nagiyd
{naw-gheed'}
From H5046; a commander (as occupying the front), civil, military or religious; generally (abstract plural), honorable themes.
that shall come 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
shall destroy 7843
{7843} Prime
שָׁחַת
shachath
{shaw-khath'}
A primitive root; to decay, that is, (causatively) ruin (literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
the city 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
and the sanctuary; 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
and the end 7093
{7093} Prime
קֵץ
qets
{kates}
Contracted from H7112; an extremity; adverbially (with prepositional prefix) after.
thereof [shall be] with a flood, 7858
{7858} Prime
שֶׁטֶף
sheteph
{sheh'-tef}
From H7857; a deluge (literally or figuratively).
and unto x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
the end 7093
{7093} Prime
קֵץ
qets
{kates}
Contracted from H7112; an extremity; adverbially (with prepositional prefix) after.
of the war 4421
{4421} Prime
מִלְחָמָה
milchamah
{mil-khaw-maw'}
From H3898 (in the sense of fighting); a battle (that is, the engagement); generally war (that is, warfare).
desolations 8074
{8074} Prime
שָׁמֵם
shamem
{shaw-mame'}
A primitive root; to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
are determined. 2782
{2782} Prime
חָרַץ
charats
{khaw-rats'}
A prim root; properly to point sharply, that is, (literally) to wound; figuratively to be alert, to decide.
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
Jamieson-Fausset-Brown Commentary

Daniel 9:26

_ _ after threescore and two weeks — rather, the threescore and two weeks. In this verse, and in Daniel 9:27, Messiah is made the prominent subject, while the fate of the city and sanctuary are secondary, being mentioned only in the second halves of the verses. Messiah appears in a twofold aspect, salvation to believers, judgment on unbelievers (Luke 2:34; compare Malachi 3:1-6; Malachi 4:1-3). He repeatedly, in Passion week, connects His being “cut off” with the destruction of the city, as cause and effect (Matthew 21:37-41; Matthew 23:37, Matthew 23:38; Luke 21:20-24; Luke 23:28-31). Israel might naturally expect Messiah’s kingdom of glory, if not after the seventy years’ captivity, at least at the end of the sixty-two weeks; but, instead of that, shall be His death, and the consequent destruction of Jerusalem.

_ _ not for himself — rather, “there shall be nothing to Him” [Hengstenberg]; not that the real object of His first coming (His spiritual kingdom) should be frustrated; but the earthly kingdom anticipated by the Jews should, for the present, come to naught, and not then be realized. Tregelles refers the title, “the Prince” (Daniel 9:25), to the time of His entering Jerusalem on an ass’s colt, His only appearance as a king, and six days afterwards put to death as “King of the Jews.”

_ _ the people of the prince — the Romans, led by Titus, the representative of the world power, ultimately to be transferred to Messiah, and so called by Messiah’s title, “the Prince”; as also because sent by Him, as His instrument of judgment (Matthew 22:7).

_ _ end thereof — of the sanctuary. Tregelles takes it, “the end of the Prince,” the last head of the Roman power, Antichrist.

_ _ with a flood — namely, of war (Psalms 90:5; Isaiah 8:7, Isaiah 8:8; Isaiah 28:18). Implying the completeness of the catastrophe, “not one stone left on another.”

_ _ unto the end of the war — rather, “unto the end there is war.”

_ _ determined — by God’s decree (Isaiah 10:23; Isaiah 28:22).

Matthew Henry's Commentary

See commentary on Daniel 9:20-27.

John Wesley's Explanatory Notes

Daniel 9:26

And after — After the seven and the sixty two that followed them. Not for himself — But for our sakes, and for our salvation. And the people — The Romans under the conduct of Titus. Determined — God hath decreed to destroy that place and people, by the miseries and desolations of war.

Geneva Bible Translation Notes

Daniel 9:26

And after threescore and two (x) weeks shall Messiah be cut off, but (y) not for himself: and the people of the (z) prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.

(x) In this week of the seventy, will Christ come and preach and suffer death.

(y) He will seem to have no beauty, nor to be of any estimation; (Isaiah 53:2).

(z) Meaning Titus, Vespasians's son, who would come and destroy both the temple, and the people, without any hope of recovery.

Cross-Reference Topical ResearchStrong's Concordance
Messiah:

Psalms 22:15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Mark 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
John 11:51-52 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; ... And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
John 12:32-34 And I, if I be lifted up from the earth, will draw all [men] unto me. ... The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

but not:
or, and shall have nothing,
John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

and the people:
etc. or, and (the Jews) shall be no more his people,
Daniel 11:17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand [on his side], neither be for him.
Hosea 1:9 Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God].
or, and the Prince's (Messiah's,
Daniel 9:25 Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
), future people. The Romans, who under Titus, after the expiration of the 70 weeks, destroyed the temple and the city, and dispersed the Jews.

the prince:

Matthew 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
Matthew 22:7 But when the king heard [thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Matthew 23:38 Behold, your house is left unto you desolate.
Matthew 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Mark 13:2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
Luke 19:43-44 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, ... And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Luke 21:6 [As for] these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
Luke 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Acts 6:13-14 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: ... For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

and the end:

Matthew 24:6-14 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the end is not yet. ... And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Mark 13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for [such things] must needs be; but the end [shall] not [be] yet.

with:

Daniel 11:10 But his sons shall be stirred up, and shall assemble a multitude of great forces: and [one] shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, [even] to his fortress.
Isaiah 8:7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
Jeremiah 46:7 Who [is] this [that] cometh up as a flood, whose waters are moved as the rivers?
Amos 8:8 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.
Amos 9:5 And the Lord GOD of hosts [is] he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as [by] the flood of Egypt.
Nahum 1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

desolations are determined:
or, it shall be cut off by desolations
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Ps 22:15. Is 8:7; 53:8. Jr 46:7. Dn 9:25; 11:10, 17. Ho 1:9. Am 8:8; 9:5. Na 1:8. Mt 22:2, 7; 23:38; 24:2, 6. Mk 9:12; 13:2, 7. Lk 19:43; 21:6, 24; 24:26, 46. Jn 11:51; 12:32; 14:30. Ac 6:13. 2Co 5:21. Ga 3:13. 1P 2:21, 24; 3:18.

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