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Daniel 6:1 [study!]

American Standard Version (ASV 1901) [2]
— It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;
King James Version (KJV 1769)
— It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
New American Standard Bible (NASB ©1995)
— It seemed good to Darius to appoint 120 satraps over the kingdom, that they would be in charge of the whole kingdom,
Webster's Revision of the KJB (WEB 1833)
— It pleased Darius to set over the kingdom a hundred and twenty princes, who should be over the whole kingdom;
Darby's Translation (DBY 1890)
— It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;
Rotherham's Emphasized Bible (EBR 1902)
— It was pleasing before Darius, that he should set up over the kingdom, a hundred and twenty satraps,—that they should be over all the kingdom;
Young's Literal Translation (YLT 1898)
— It hath been good before Darius, and he hath established over the kingdom satraps—a hundred and twenty—that they may be throughout the whole kingdom,
Douay-Rheims Challoner Revision (DR 1750)
— It seemed good to Darius, and he appointed over the kingdom a hundred and twenty governors, to be over his whole kingdom.
Original King James Bible (AV 1611) [2]
— It pleased Darius to set ouer the kingdome an hundred and twenty Princes, which should be ouer the whole kingdome.
Brenton Greek Septuagint (LXX, Restored Names)
— And it pleased Darius, and he set over the kingdom a hundred and twenty satraps, to be in all his kingdom;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— It pleased Daryawesh to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
It pleased 6925
{6925} Prime
(Chaldee); corresponding to H6924; before.
{8232} Prime
(Chaldee); corresponding to H8231; to be beautiful.
<8754> Grammar
Stem - Peal (See H8837)
Mood - Perfect (See H8816)
Count - 231
Däryäweš דָּריָוֶשׁ 1868
{1868} Prime
(Chaldee); corresponding to H1867.
to set 6966
{6966} Prime
(Chaldee); corresponding to H6965.
<8684> Grammar
Stem - Aphel (See H8817)
Mood - Perfect (See H8816)
Count - 66
over 5922
{5922} Prime
(Chaldee); corresponding to H5921.
the kingdom 4437
{4437} Prime
(Chaldee); corresponding to H4438; dominion (abstractly or concretely).
an hundred 3969
{3969} Prime
(Chaldee); corresponding to H3967.
and twenty 6243
{6243} Prime
(Chaldee); corresponding to H6242.
princes, 324
{0324} Prime
(Chaldee); corresponding to H0323.
which x1768
(1768) Complement
(Chaldee); apparently for H1668; that, used as relative, conjugational, and especially (with preposition) in adverbial phrases; also as a preposition of.
should be 1934
{1934} Prime
(Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words).
<8748> Grammar
Stem - Peal (See H8837)
Mood - Imperfect (See H8811)
Count - 145
over the whole 3606
{3606} Prime
(Chaldee); corresponding to H3605.
kingdom; 4437
{4437} Prime
(Chaldee); corresponding to H4438; dominion (abstractly or concretely).
Jamieson-Fausset-Brown Commentary

Daniel 6:1

_ _ Daniel 6:1-28. Darius’ decree: Daniel’s disobedience, and consequent exposure to the lions: His deliverance by God, and Darius’ decree.

_ _ Darius — Grotefend has read it in the cuneiform inscriptions at Persepolis, as Darheush, that is, “Lord-King,” a name applied to many of the Medo-Persian kings in common. Three of that name occur: Darius Hystaspes, 521 b.c., in whose reign the decree was carried into effect for rebuilding the temple (Ezra 4:5; Haggai 1:1); Darius Codomanus, 336 b.c., whom Alexander overcame, called “the Persian” (Nehemiah 12:22), an expression used after the rule of Macedon was set up; and Darius Cyaxares II, between Astyages and Cyrus [Aeschylus, The Persians, 762, 763].

_ _ hundred and twenty — satraps; set over the conquered provinces (including Babylon) by Cyrus [Xenophon, Cyropaedia, 8.6.1]. No doubt Cyrus acted under Darius, as in the capture of Babylon; so that Daniel rightly attributes the appointment to Darius.

Matthew Henry's Commentary

Daniel 6:1-5

_ _ We are told concerning Daniel,

_ _ I. What a great man he was. When Darius, upon his accession to the crown of Babylon by conquest, new-modelled the government, he made Daniel prime-minister of state, set him at the helm, and made him first commissioner both of the treasury and of the great seal. Darius's dominion was very large; all he got by his conquests and acquests was that he had so many more countries to take care of; no more can be expected from himself than what one man can do, and therefore others must be employed under him. He set over the kingdom 120 princes (Daniel 6:1), and appointed them their districts, in which they were to administer justice, preserve the public peace, and levy the king's revenue. Note, Inferior magistrates are ministers of God to us for good as well as the sovereign; and therefore we must submit ourselves both to the king as supreme and to the governors that are constituted and commissioned by him, 1 Peter 2:13, 1 Peter 2:14. Over these princes there was a triumvirate, or three presidents, who were to take and state the public accounts, to receive appeals from the princes, or complaints against them in case of mal-administration, that the king should have no damage (Daniel 6:2), that he should not sustain loss in his revenue and that the power he delegated to the princes might not be abused to the oppression of the subject, for by that the king (whether he thinks so or no) receives real damage, both as it alienates the affections of his people from him and as it provokes the displeasure of his God against him. Of these three Daniel was chief, because he was found to go beyond them all in all manner of princely qualifications. He was preferred above the presidents and princes (Daniel 6:3), and so wonderfully well pleased the king was with his management that he thought to set him over the whole realm, and let him place and displace at his pleasure. Now, 1. We must take notice of it to the praise of Darius that he would prefer a man thus purely for his personal merit, and his fitness for business; and those sovereigns that would be well served must go by that rule. Daniel had been a great man in the kingdom that was conquered, and for that reason, one would think, should have been looked upon as an enemy, and as such imprisoned or banished. He was a native of a foreign kingdom, and a ruined one, and upon that account might have been despised as a stranger and captive. But, Darius, it seems, was very quick-sighted in judging of men's capacities, and was soon aware that this Daniel had something extraordinary in him, and therefore, though no doubt he had creatures of his own, not a few, that expected preferment in this newly-conquered kingdom, and were gaping for it, and those that had been long his confidants would depend upon it that they should be now his presidents, yet so well did he consult the public welfare that, finding Daniel to excel them all in prudence and virtue, and probably having heard of his being divinely inspired, he made him his right hand. 2. We must take notice of it, to the glory of God, that, though Daniel was now very old (it was above seventy years since he was brought a captive to Babylon), yet he was as able as ever for business both in body and mind, and that he who had continued faithful to his religion through all the temptations of the foregoing reigns in a new government was as much respected as ever. He kept in by being an oak, not by being a willow, by a constancy in virtue, not by a pliableness to vice. Such honesty is the best policy, for it secures a reputation; and those who thus honour God he will honour.

_ _ II. What a good man he was: An excellent spirit was in him, Daniel 6:3. And he was faithful to every trust, dealt fairly between the sovereign and the subject, and took care that neither should be wronged, so that there was no error, or fault, to be found in him, Daniel 6:4. He was not only not chargeable with any treachery or dishonesty, but not even with any mistake or indiscretion. He never made any blunder, nor had any occasion to plead inadvertency or forgetfulness for his excuse. This is recorded for an example to all that are in places of public trust to approve themselves both careful and conscientious, that they may be free, not only from fault, but from error, not only from crime, but from mistake.

_ _ III. What ill-will was borne him, both for his greatness and for his goodness. The presidents and princes envied him because he was advanced above them, and probably hated him because he had a watchful eye upon them and took care they should not wrong the government to enrich themselves. See here, 1. The cause of envy, and that is every thing that is good. Solomon complains of it as a vexation that for every right work a man is envied of his neighbour (Ecclesiastes 4:4), that the better a man is the worse he is thought of by his rivals. Daniel is envied because he has a more excellent spirit than his neighbours. 2. The effect of envy, and that is every thing that is bad. Those that envied Daniel sought no less than his ruin. His disgrace would not serve them; it was his death that they desired. Wrath is cruel, and anger is outrageous, but who can stand before envy? Proverbs 27:4. Daniel's enemies set spies upon him, to observe him in the management of his place; they sought to find occasion against him, something on which to ground an accusation concerning the kingdom, some instance of neglect or partiality, some hasty word spoken, some person borne hard upon, or some necessary business overlooked. And if they could but have found the mote, the mole-hill, of a mistake, it would have been soon improved to the beam, to the mountain, of an unpardonable misdemeanour. But they could find no occasion against him; they owned that they could not. Daniel always acted honestly, and now the more warily, and stood the more upon his guard, because of his observers, Psalms 27:11. Note, We have all need to walk circumspectly, because we have many eyes upon us, and some that watch for our halting. Those especially have need to carry their cup even that have it full. They concluded, at length, that they should not find any occasion against him except concerning the law of his God Daniel 6:5. It seems then that Daniel kept up the profession of his religion, and held it fast without wavering or shrinking, and yet that was no bar to his preferment; there was no law that required him to be of the king's religion, or incapacitated him to bear office in the state unless he were. It was all one to the king what God he prayed to, so long as he did the business of his place faithfully and well. He was at the king's service usque ad arasas far as the altars; but there he left him. In this matter therefore his enemies hoped to ensnare him. Quaerendum est crimen laesae religionis ubi majestatis deficitWhen treason could not be charged upon him he was accused of impiety. Grotius. Note, It is an excellent thing, and much for the glory of God, when those who profess religion conduct themselves so inoffensively in their whole conversation that their most watchful spiteful enemies may find no occasion of blaming them, save only in the matters of their God, in which they walk according to their consciences. It is observable that, when Daniel's enemies could find no occasion against him concerning the kingdom, they had so much sense of justice left that they did not suborn witnesses against him to accuse him of crimes he was innocent of, and to swear treason upon him, wherein they shame many that were called Jews and are called Christians.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

Daniel 6:1

It pleased Darius to set over the kingdom (a) an hundred and twenty princes, which should be over the whole kingdom;

(a) Read (Esther 1:1).

Cross-Reference Topical ResearchStrong's Concordance

Daniel 5:31 And Darius the Median took the kingdom, [being] about threescore and two years old.
1 Peter 2:14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.


Exodus 18:21-22 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens: ... And let them judge the people at all seasons: and it shall be, [that] every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear [the burden] with thee.
Esther 1:1 Now it came to pass in the days of Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an hundred and seven and twenty provinces:)
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Ex 18:21. Es 1:1. Dn 5:31. 1P 2:14.

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