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Daniel 3:28 [study!]

American Standard Version (ASV 1901) [2]
— Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
King James Version (KJV 1769)
— [Then] Nebuchadnezzar spake, and said, Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
New American Standard Bible (NASB ©1995)
— Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king’s command, and yielded up their bodies so as not to serve or worship any god except their own God.
Webster's Revision of the KJB (WEB 1833)
— [Then] Nebuchadnezzar spoke, and said, Blessed [be] the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Darby's Translation (DBY 1890)
— Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God!
Rotherham's Emphasized Bible (EBR 1902)
— Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him,—when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God.
Young's Literal Translation (YLT 1898)
— Nebuchadnezzar hath answered and hath said, 'Blessed [is] the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.
Douay-Rheims Challoner Revision (DR 1750)
— Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies, that they might not serve nor adore any god except their own God.
Original King James Bible (AV 1611) [2]
— [Then] Nebuchad nezzar spake and said; Blessed [bee] the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.
Brenton Greek Septuagint (LXX, Restored Names)
— And king Nebuchadnezzar{gr.Nabuchodonosor} answered and said, Blessed be the God of Shadrach{gr.Sedrach}, Meshach{gr.Misach}, [and] Abednego{gr.Abdenago}, who has sent his angel, and delivered his servants, because they trusted in him; and they have changed the king's word, and delivered their bodies to be burnt, that they might not serve nor worship any god, except their own God.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [Then] Nevukhadnetztzar spake, and said, Blessed [be] the Elah of Shadrakh, Meshakh, and Aved Nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any elah, except their own Elah.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[Then] Nvanexxar נְבוּכַדנֶאצַּר 5020
{5020} Prime
נְבוּכַדְרֶאצַּר
N@buwkadnetstsar
{neb-oo-kad-nets-tsar'}
(Chaldee); corresponding to H5019.
spake, 6032
{6032} Prime
עַנָה
`anah
{an-aw'}
(Chaldee); corresponding to H6030.
z8750
<8750> Grammar
Stem - Peal (See H8837)
Mood - Participle (See H8813)
Count - 141
and said, 560
{0560} Prime
אַמַר
'amar
{am-ar'}
(Chaldee); corresponding to H0559.
z8750
<8750> Grammar
Stem - Peal (See H8837)
Mood - Participle (See H8813)
Count - 141
Blessed 1289
{1289} Prime
בּרךְ
b@rak
{ber-ak'}
(Chaldee); corresponding to H1288.
z8752
<8752> Grammar
Stem - Peal (See H8837)
Mood - Participle Passive (See H8815)
Count - 51
[be] the lh אֱלָה 426
{0426} Prime
אֱלָהּ
'elahh
{el-aw'}
(Chaldee); corresponding to H0433; God.
of x1768
(1768) Complement
דִּי
diy
{dee}
(Chaldee); apparently for H1668; that, used as relative, conjugational, and especially (with preposition) in adverbial phrases; also as a preposition of.
ara שַׁדרַך, 7715
{7715} Prime
שַׁדְרַךְ
Shadrak
{shad-rak'}
(Chaldee); the same as H7714.
Ma מֵישַׁך, 4336
{4336} Prime
מֵישַׁךְ
Meyshak
{may-shak'}
(Chaldee); of foreign origin and doubtful signification; Meshak, the Babylonian name of H4333.
and `v Nq עֲבֵד־נְגוֹ, 5665
{5665} Prime
עֲבֵד נְגוֹא
`Abed N@gow'
{ab-ade' neg-o'}
(Chaldee); of foreign origin; Abed-Nego, the name of Azariah.
who x1768
(1768) Complement
דִּי
diy
{dee}
(Chaldee); apparently for H1668; that, used as relative, conjugational, and especially (with preposition) in adverbial phrases; also as a preposition of.
hath sent 7972
{7972} Prime
שְׁלַח
sh@lach
{shel-akh'}
(Chaldee); corresponding to H7971.
z8754
<8754> Grammar
Stem - Peal (See H8837)
Mood - Perfect (See H8816)
Count - 231
his angel, 4398
{4398} Prime
מַלְאַךְ
mal'ak
{mal-ak'}
(Chaldee); corresponding to H4397; an angel.
and delivered 7804
{7804} Prime
שְׁזַב
sh@zab
{shez-ab'}
(Chaldee); corresponding to H5800; to leave, that is, (causatively) free.
z8758
<8758> Grammar
Stem - Peel Or Peil (See H8838)
Mood - Perfect (See H8816)
Count - 2
his servants 5649
{5649} Prime
עֲבֵד
`abad
{ab-bad'}
(Chaldee); from H5648; a servant.
that x1768
(1768) Complement
דִּי
diy
{dee}
(Chaldee); apparently for H1668; that, used as relative, conjugational, and especially (with preposition) in adverbial phrases; also as a preposition of.
trusted 7365
{7365} Prime
רְחַץ
r@chats
{rekh-ats'}
(Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon.
z8702
<8702> Grammar
Stem - Hithpeil (See H8822)
Mood - Perfect (See H8816)
Count - 1
in x5922
(5922) Complement
עַל
`al
{al}
(Chaldee); corresponding to H5921.
him, y5922
[5922] Standard
עַל
`al
{al}
(Chaldee); corresponding to H5921.
and have changed 8133
{8133} Prime
שְׁנַא
sh@na'
{shen-aw'}
(Chaldee); corresponding to H8132.
z8745
<8745> Grammar
Stem - Pael (See H8835)
Mood - Perfect (See H8816)
Count - 23
the king's 4430
{4430} Prime
מֶּלֶךְ
melek
{meh'-lek}
(Chaldee); corresponding to H4428; a king.
word, 4406
{4406} Prime
מִלָּה
millah
{mil-law'}
(Chaldee); corresponding to H4405; a word, command, discourse, or subject.
and yielded 3052
{3052} Prime
יְהָב
y@hab
{yeh-hab'}
(Chaldee); corresponding to H3051.
z8754
<8754> Grammar
Stem - Peal (See H8837)
Mood - Perfect (See H8816)
Count - 231
their bodies, 1655
{1655} Prime
גְּשַׁם
geshem
{gheh'-shem}
(Chaldee); apparently the same as H1653; used in a peculiar sense, the body (probably for the (figurative) idea of a hard rain).
that x1768
(1768) Complement
דִּי
diy
{dee}
(Chaldee); apparently for H1668; that, used as relative, conjugational, and especially (with preposition) in adverbial phrases; also as a preposition of.
they might not 3809
{3809} Prime
לָא
la'
{law}
(Chaldee); corresponding to H3808.
serve 6399
{6399} Prime
פְּלַח
p@lach
{pel-akh'}
(Chaldee); corresponding to H6398; to serve or worship.
z8748
<8748> Grammar
Stem - Peal (See H8837)
Mood - Imperfect (See H8811)
Count - 145
nor 3809
{3809} Prime
לָא
la'
{law}
(Chaldee); corresponding to H3808.
worship 5457
{5457} Prime
סְגַד
c@gid
{seg-eed'}
(Chaldee); corresponding to H5456.
z8748
<8748> Grammar
Stem - Peal (See H8837)
Mood - Imperfect (See H8811)
Count - 145
any 3606
{3606} Prime
כֹּל
kol
{kole}
(Chaldee); corresponding to H3605.
lh אֱלָה, 426
{0426} Prime
אֱלָהּ
'elahh
{el-aw'}
(Chaldee); corresponding to H0433; God.
except 3861
{3861} Prime
לָהֵן
lawhen
{law-hane'}
(Chaldee); corresponding to H3860; therefore; also except.
their own lh אֱלָה. 426
{0426} Prime
אֱלָהּ
'elahh
{el-aw'}
(Chaldee); corresponding to H0433; God.
Jamieson-Fausset-Brown Commentary

Daniel 3:28

_ _ In giving some better traits in Nebuchadnezzar’s character, Daniel agrees with Jeremiah 39:11; Jeremiah 42:12.

_ _ changed the king’s word — have made the king’s attempt to coerce into obedience vain. Have set aside his word (so “alter ... word,” Ezra 6:11) from regard to God. Nebuchadnezzar now admits that God’s law should be obeyed, rather than his (Acts 5:29).

_ _ yielded ... bodies — namely, to the fire.

_ _ not serve — by sacrificing.

_ _ nor worship — by prostration of the body. Decision for God at last gains the respect even of the worldly (Proverbs 16:7).

Matthew Henry's Commentary

Daniel 3:28-30

_ _ The strict observations that were made, super visum corporison inspecting their bodies, by the princes and governors, and all the great men who were present upon this public occasion, and who could not be supposed partial in favour of the confessors, contributed much to the clearing of this miracle and the magnifying of the power and grace of God in it. That indeed a notable miracle has been done is manifest, and we cannot deny it, Acts 4:16. Let us now see what effect it had upon Nebuchadnezzar.

_ _ I. He gives glory to the God of Israel as a God able and ready to protect his worshippers (Daniel 3:28): “Blessed be the God of Shadrach, Meshach, and Abednego. Let him have the honour both of the faithful allegiance which his subjects bear to him and the powerful protection he grants to them, neither of which can be paralleled by any other nation and their gods.” The king does himself acknowledge and adore him, and thinks it is fit that he should be acknowledged and adored by all. Blessed be thee God of Shadrach. Note, God can extort confessions of his blessedness even from those that have been ready to curse him to his face. 1. He gives him the glory of his power, that he was able to protect his worshippers against the most mighty and malignant enemies: There is no other God that can deliver after this sort (Daniel 3:29), no, not this golden image which he had set up. For this reason there was no other god that obliged his worshippers to cleave to him only, and to suffer death rather than worship any other, as the God of Israel did, for they could not engage to bear them out in so doing, as he could. If God can work such deliverance as no other can, he may demand such obedience as no other may. 2. He gives him the glory of his goodness, that he was ready to do it (Daniel 3:28): He has sent his angel and delivered his servants. Bel could not save his worshippers from being burnt at the mouth of the furnace, but the God of Israel saved his from being burnt when they were cast into the midst of the furnace because they refused to worship any other god. By this Nebuchadnezzar was plainly given to understand that all the great success which he had had, and should yet have, against the people of Israel, which he gloried in, as he had therein overpowered the God of Israel, was owing purely to their sin: if the body of that nation had faithfully adhered to their own God and the worship of him only, as these three men did, they would all have been delivered out of his hand as these three men were. And this was a necessary instruction for him at this time.

_ _ II. He applauds the constancy of these three men in their religion, and describes it to their honour, Daniel 3:28. Though he is not himself persuaded to own their God for his and to worship him, because, if he do so, he knows he must worship him only and renounce all others, and he calls him the God of Shadrach, not my God, yet he commends them for cleaving to him, and not serving nor worshipping any other God but their own. Note, There are many who are not religious themselves, and yet will own that those are clearly in the right that are religious and are stedfast in their religion. Though they are not themselves persuaded to close with it, they will commend those who, having closed with it, cleave to it. If men have given up their names to that God who will alone be served, let them keep to their principles, and serve him only, whatever it cost them. Such a constancy in the true religion will turn to men's praise, even among those that are without, when unsteadiness, treachery, and double dealing, are what all men will cry shame on. He commends them that they did this, 1. With a generous contempt of their lives, which they valued not, in comparison with the favour of God and the testimony of a good conscience. The yielded their own bodies to be cast into the fiery furnace rather than they would not only not forsake their God, but not affront him, by once paying that homage to any other which is due to him alone. Note, Those shall have their praise, if not of men, yet of God, who prefer their souls before their bodies, and will rather lose their lives than forsake their God. Those know not the worth and value of religion who do not think it worth suffering for. 2. They did it with a glorious contradiction to their prince: They changed the king's word, that is, they were contrary to it, and thereby put contempt upon both his precepts and threatenings, and made him repent and revoke both. Note, Even kings themselves must own that, when their commands are contrary to the commands of God, he is to be obeyed and not they. (3.) They did it with a gracious confidence in their God. They trusted in him that he would stand by them in what they did, that he would either bring them out of the fiery furnace back to their place on earth or lead them through the fiery furnace forward to their place in heaven; and in this confidence they became fearless of the king's wrath and regardless of their own lives. Note, A stedfast faith in God will produce a stedfast faithfulness to God. Now this honourable testimony, thus publicly borne by the king himself to these servants of God, we may well think, would have a good influence upon the rest of the Jews that were, or should be, captives in Babylon. Their neighbours could not with any confidence urge them to do that, nor could they for shame do that, which their brethren were so highly applauded by the king himself for not doing. Nay, and what God did for these his servants would help not only to keep the Jews close to their religion while they were in captivity, but to cure them of their inclination to idolatry, for which end they were sent into captivity; and, when it had had that blessed effect upon them, they might be assured that God would deliver them out of that furnace, as now he delivered their brethren out of this.

_ _ III. He issues a royal edict, strictly forbidding any to speak evil of the God of Israel, Daniel 3:29. We have reason to think that both the sins and the troubles of Israel had given great occasion, though no just occasion, to the Chaldeans to blaspheme the God of Israel, and, it is likely, Nebuchadnezzar himself had encouraged it; but now, though he is no true convert, nor is wrought upon to worship him, yet he resolves never to speak ill of him again, nor to suffer others to do so: “Whoever shall speak any thing amiss, any error (so some), or rather any reproach or blasphemy, whoever shall speak with contempt of the God of Shadrach, Meshach, and Abednego, they shall be counted the worst of malefactors, and dealt with accordingly, they shall be cut in pieces, as Agag was by the sword of Samuel, and their houses shall be demolished and made a dunghill.” The miracle now wrought by the power of this God in defence of his worshippers, publicly in the sight of the thousands of Babylon, was a sufficient justification of this edict. And it would contribute much to the ease of the Jews in their captivity to be by this law screened from the fiery darts of reproach and blasphemy, with which otherwise they would have been continually annoyed. Note, It is a great mercy to the church, and a good point gained, when its enemies though they have not their hearts turned, yet have their mouths stopped and their tongues tied. If a heathen prince laid such a restraint upon the proud lips of blasphemers, much more should Christian princes do it; nay, in this thing, one would think that men should be a law to themselves, and that those who have so little love to God that they care not to speak well of him, yet could never find in their hearts, for we are sure they could never find cause, to speak any thing amiss of him.

_ _ IV. He not only reverses the attainder of these three men, but restores them to their places in the government (makes them to prosper, so the word is), and prefers them to greater and more advantageous trusts than they had been in before: He promoted them in the province of Babylon, which was much to their honour and the comfort of their brethren in captivity there. Note, It is the wisdom of princes to prefer and employ men of stedfastness in religion; for those are most likely to be faithful to them who are faithful to God, and it is likely to be well with them when God's favourites are made theirs.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Daniel 3:28

[Then] Nebuchadnezzar spake, and said, (m) Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

(m) He was moved by the greatness of the miracle to praise God, but his heart was not touched. And here we see that miracles are not sufficient to convert men to God, but that doctrine most chiefly be joined with them, without which there can be no faith.

Cross-Reference Topical ResearchStrong's Concordance
Blessed:

Daniel 2:47 The king answered unto Daniel, and said, Of a truth [it is], that your God [is] a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:
Daniel 6:26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.
Genesis 9:26 And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.
Ezra 1:3 Who [is there] among you of all his people? his God be with him, and let him go up to Jerusalem, which [is] in Judah, and build the house of the LORD God of Israel, (he [is] the God,) which [is] in Jerusalem.
Ezra 7:23-28 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? ... And hath extended mercy unto me before the king, and his counsellors, and before all the king's mighty princes. And I was strengthened as the hand of the LORD my God [was] upon me, and I gathered together out of Israel chief men to go up with me.

hath sent:

Daniel 3:25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
Daniel 6:22-23 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. ... Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
Genesis 19:15-16 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. ... And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
2 Chronicles 32:21 And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
Psalms 34:7-8 The angel of the LORD encampeth round about them that fear him, and delivereth them. ... O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.
Psalms 103:20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
Isaiah 37:36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses.
Acts 5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
Acts 12:7-11 And, behold, the angel of the Lord came upon [him], and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from [his] hands. ... And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and [from] all the expectation of the people of the Jews.
Hebrews 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

that trusted:

1 Chronicles 5:20 And they were helped against them, and the Hagarites were delivered into their hand, and all that [were] with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
2 Chronicles 20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
Psalms 22:4-5 Our fathers trusted in thee: they trusted, and thou didst deliver them. ... They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
Psalms 33:18 Behold, the eye of the LORD [is] upon them that fear him, upon them that hope in his mercy;
Psalms 33:21 For our heart shall rejoice in him, because we have trusted in his holy name.
Psalms 34:22 The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
Psalms 62:8 Trust in him at all times; [ye] people, pour out your heart before him: God [is] a refuge for us. Selah.
Psalms 84:11-12 For the LORD God [is] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly. ... O LORD of hosts, blessed [is] the man that trusteth in thee.
Psalms 146:5-6 Happy [is he] that [hath] the God of Jacob for his help, whose hope [is] in the LORD his God: ... Which made heaven, and earth, the sea, and all that therein [is]: which keepeth truth for ever:
Psalms 147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Isaiah 26:3-4 Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee. ... Trust ye in the LORD for ever: for in the LORD JEHOVAH [is] everlasting strength:
Jeremiah 17:7-8 Blessed [is] the man that trusteth in the LORD, and whose hope the LORD is. ... For he shall be as a tree planted by the waters, and [that] spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
2 Corinthians 1:9-10 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: ... Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver [us];
Ephesians 1:12-13 That we should be to the praise of his glory, who first trusted in Christ. ... In whom ye also [trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

and have:

Ezra 6:11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
Acts 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

yielded:

Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
Romans 14:7-8 For none of us liveth to himself, and no man dieth to himself. ... For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Philippians 1:20 According to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life, or by death.
Hebrews 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
Revelation 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

serve:

Daniel 3:16-18 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we [are] not careful to answer thee in this matter. ... But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me;
Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
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Gn 9:26; 19:15. Ex 20:5. 1Ch 5:20. 2Ch 20:20; 32:21. Ezr 1:3; 6:11; 7:23. Ps 22:4; 33:18, 21; 34:7, 22; 62:8; 84:11; 103:20; 146:5; 147:11. Is 26:3; 37:36. Jr 17:7. Dn 2:47; 3:16, 25; 4:34; 6:22, 26. Mt 4:10. Ac 4:19; 5:19; 12:7. Ro 12:1; 14:7. 2Co 1:9. Ep 1:12. Php 1:20. He 1:14; 11:37. 1P 1:21. Rv 12:11.

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