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Daniel 12:11 [study!]

American Standard Version (ASV 1901) [2]
— And from the time that the continual [burnt-offering] shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.
King James Version (KJV 1769)
— And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.
New American Standard Bible (NASB ©1995)
— “From the time that the regular sacrifice is abolished and the abomination of desolation is set up, [there will be] 1,290 days.
Webster's Revision of the KJB (WEB 1833)
— And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.
Darby's Translation (DBY 1890)
— And from the time that the continual [sacrifice] is taken away, and the abomination that maketh desolate set up, [there shall be] a thousand, two hundred, and ninety days.
Rotherham's Emphasized Bible (EBR 1902)
— and, from the time of the taking away of the continual [ascending-sacrifice], and the placing of the horrid abomination that astoundeth, [shall be] one thousand two hundred and ninety days.
Young's Literal Translation (YLT 1898)
— and from the time of the turning aside of the perpetual [sacrifice], and to the giving out of the desolating abomination, [are] days a thousand, two hundred, and ninety.
Douay-Rheims Challoner Revision (DR 1750)
— And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days.
Original King James Bible (AV 1611) [2]
— And from the time that the dayly [sacrifice] shalbe taken away, and the abomination that maketh desolate set vp, [there shalbe] a thousand two hundred and ninetie dayes.
Brenton Greek Septuagint (LXX, Restored Names)
— And from the time of the removal of the perpetual sacrifice, when the abomination of desolation shall be set up, [there shall be] a thousand two hundred and ninety days.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And from the time 6256
{6256} Prime
עֵת
`eth
{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[that] the daily 8548
{8548} Prime
תָּמִיד
tamiyd
{taw-meed'}
From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice.
[sacrifice] shall be taken away, 5493
{5493} Prime
סוּר
cuwr
{soor}
A primitive root; to turn off (literally or figuratively).
z8717
<8717> Grammar
Stem - Hophal (See H8825)
Mood - Perfect (See H8816)
Count - 123
and the abomination 8251
{8251} Prime
שִׁקּוּץ
shiqquwts
{shik-koots'}
From H8262; disgusting, that is, filthy; especially idolatrous or (concretely) an idol.
that maketh desolate 8074
{8074} Prime
שָׁמֵם
shamem
{shaw-mame'}
A primitive root; to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
set up, 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
[there shall be] a thousand 505
{0505} Prime
אֶלֶף
'eleph
{eh'-lef}
Properly the same as H0504; hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand.
two hundred 3967
{3967} Prime
מֵאָה
me'ah
{may-aw'}
Probably a primitive numeral; a hundred; also as a multiplicative and a fraction.
and ninety 8673
{8673} Prime
תִּשְׁעִים
tish`iym
{tish-eem'}
Multiple from H8672; ninety.
days. 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
Jamieson-Fausset-Brown Commentary

Daniel 12:11

_ _ from ... sacrifice ... taken way ... abomination — (Daniel 11:31). As to this epoch, which probably is prophetically germinant and manifold; the profanation of the temple by Antiochus (in the month Ijar of the year 145 b.c., till the restoration of the worship by Judas Maccabeus on the twenty-fifth day of the ninth month [Chisleu] of 148 b.c., according to the Seleucid era, 1290 days; forty-five days more elapsed before Antiochus’ death in the month Shebat of 148 b.c., so ending the Jews’ calamities [Maurer]); by pagan Rome, after Christ’s death; by Mohammed; by Antichrist, the culmination of apostate Rome. The “abomination” must reach its climax (see Auberlen’s translation, “summit,” Daniel 9:27), and the measure of iniquity be full, before Messiah comes.

_ _ thousand two hundred and ninety days — a month beyond the “time, times, and a half” (Daniel 12:7). In Daniel 12:12, forty-five days more are added, in all 1335 days. Tregelles thinks Jesus at His coming will deliver the Jews. An interval elapses, during which their consciences are awakened to repentance and faith in Him. A second interval elapses in which Israel’s outcasts are gathered, and then the united blessing takes place. These stages are marked by the 1260, 1290, and 1335 days. Cumming thinks the 1260 years begin when Justinian in A.D. 533 subjected the Eastern churches to John II, bishop of Rome; ending in 1792, when the Code Napoleon was established and the Pope was dishonored. 1290 reach to 1822, about the time of the waning of the Turkish power, the successor to Greece in the empire of the East. Forty-five years more end in 1867, the end of “the times of the Gentiles.” See Leviticus 26:24, “seven times,” that is, 7 X 360, or 2520 years: 652 b.c. is the date of Judah’s captivity, beginning under Manasseh; 2520 from this date end in 1868, thus nearly harmonizing with the previous date, 1867. See on Daniel 8:14. The seventh millenary of the world [Clinton] begins in 1862. Seven years to 1869 (the date of the second advent) constitute the reign of the personal Antichrist; in the last three and a half, the period of final tribulation, Enoch (or else Moses) and Elijah, the two witnesses, prophesy in sackcloth. This theory is very dubious (compare Matthew 24:36; Acts 1:7; 1 Thessalonians 5:2; 2 Peter 3:10); still the event alone can tell whether the chronological coincidences of such theories are fortuitous, or solid data on which to fix the future times. Hales makes the periods 1260, 1290, 1335, begin with the Roman destruction of Jerusalem and end with the precursory dawn of the Reformation, the preaching of Wycliffe and Huss.

Matthew Henry's Commentary

See commentary on Daniel 12:5-13.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Daniel 12:11

And from the time [that] the (l) daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there (m) shall be] a thousand two hundred and ninety days.

(l) From the time that Christ by his sacrifice will take away the sacrifices and ceremonies of the Law.

(m) Signifying that the time will be long until Christ's second coming, and yet the children of God ought not to be discouraged, even though it is deferred.

Cross-Reference Topical ResearchStrong's Concordance
the time:

Daniel 8:11-12 Yea, he magnified [himself] even to the prince of the host, and by him the daily [sacrifice] was taken away, and the place of his sanctuary was cast down. ... And an host was given [him] against the daily [sacrifice] by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
Daniel 8:26 And the vision of the evening and the morning which was told [is] true: wherefore shut thou up the vision; for it [shall be] for many days.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.

the abomination:
Heb. to set up the abomination, etc. Probably Mohammedanism, which sprang up in power the same year as the papal, ad 606; and 1,290 years from that time will be ad 1896, and 1,335 years ad 1941.
Daniel 8:13 Then I heard one saint speaking, and another saint said unto that certain [saint] which spake, How long [shall be] the vision [concerning] the daily [sacrifice], and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.
Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Revelation 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty [and] two months.

maketh desolate:
or, astonisheth

a thousand:

Daniel 1:12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
Daniel 7:25 And he shall speak [great] words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Daniel 8:14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Revelation 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty [and] two months.
Revelation 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred [and] threescore days.
Revelation 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty [and] two months.
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Dn 1:12; 7:25; 8:11, 13, 14, 26; 9:27; 11:31. Mt 24:15. Mk 13:14. Rv 11:2; 12:6; 13:5.

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