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Colossians 4:7 [study!]

American Standard Version (ASV 1901) [2]
— All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord:
King James Version (KJV 1769)
— All my state shall Tychicus declare unto you, [who is] a beloved brother, and a faithful minister and fellowservant in the Lord:
New American Standard Bible (NASB ©1995)
— As to all my affairs, Tychicus, [our] beloved brother and faithful servant and fellow bond-servant in the Lord, will bring you information.
Webster's Revision of the KJB (WEB 1833)
— All my state shall Tychicus declare to you, [who is] a beloved brother, and a faithful minister and fellow-servant in the Lord:
Darby's Translation (DBY 1890)
— Tychicus, the beloved brother and faithful minister and fellow-bondman in [the] Lord, will make known to you all that concerns me;
Rotherham's Emphasized Bible (EBR 1902)
— All the things which relate unto myself, shall Tychicus make known unto you—the beloved brother and faithful minister and fellow-servant in the Lord,
Young's Literal Translation (YLT 1898)
— All the things concerning me make known to you shall Tychicus—the beloved brother, and faithful ministrant, and fellow-servant in the Lord—
Douay-Rheims Challoner Revision (DR 1750)
— All the things that concern me, Tychicus, our dearest brother and faithful minister and fellow servant in the Lord, will make known to you.
Original King James Bible (AV 1611) [2]
— All my state shall Tychicus declare vnto you, [who is] a beloued brother, and a faithfull minister, and fellow seruant in the Lord:
John Etheridge Peshitta-Aramaic NT (1849)
— What concerneth me will Tykikos, a beloved brother and faithful minister, and our companion in the Lord,
James Murdock Peshitta-Aramaic NT (1852)
— And what is [occurrent] with me, will Tychicus make known to you; who is a beloved brother, and a faithful minister, and our fellow-servant in the Lord:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
All 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
my y1691
[1691] Standard
ἐμέ
eme
{em-eh'}
A prolonged form of G3165; me.
state 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
x1691
(1691) Complement
ἐμέ
eme
{em-eh'}
A prolonged form of G3165; me.
shall y1107
[1107] Standard
γνωρίζω
gnorizo
{gno-rid'-zo}
From a derivative of G1097; to make known; subjectively to know.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
Tychicus 5190
{5190} Prime
Τυχικός
Tuchikos
{too-khee-kos'}
From a derivative of G5177; fortuitous, that is, fortunate; Tychicus, a Christian.
declare 1107
{1107} Prime
γνωρίζω
gnorizo
{gno-rid'-zo}
From a derivative of G1097; to make known; subjectively to know.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
unto you, 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
[who is] a beloved 27
{0027} Prime
ἀγαπητός
agapetos
{ag-ap-ay-tos'}
From G0025; beloved.
brother, 80
{0080} Prime
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
a faithful 4103
{4103} Prime
πιστός
pistos
{pis-tos'}
From G3982; objectively trustworthy; subjectively trustful.
minister 1249
{1249} Prime
διάκονος
diakonos
{dee-ak'-on-os}
Probably from διάκω [[diako]] (obsolete, to run on errands; compare G1377); an attendant, that is, (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
fellowservant 4889
{4889} Prime
σύνδουλος
sundoulos
{soon'-doo-los}
From G4862 and G1401; a co-slave, that is, servitor or ministrant of the same master (human or divine).
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the Lord: 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jamieson-Fausset-Brown Commentary

Colossians 4:7

_ _ Tychicus — (See on Ephesians 6:2).

_ _ who is a beloved brother — rather, “the beloved brother”; the article “the” marks him as well known to them.

Matthew Henry's Commentary

Colossians 4:7-18

_ _ In the close of this epistle the apostle does several of his friends the honour to leave their names upon record, with some testimony of his respect, which will be spoken of wherever the gospel comes, and last to the end of the world.

_ _ I. Concerning Tychicus, Colossians 4:7. By him this epistle was sent; and he does not give them an account in writing of his present state, because Tychicus would do it by word of mouth more fully and particularly. He knew they would be glad to hear how it fared with him. The churches cannot but be concerned for good ministers and desirous to know their state. He gives him this character, A beloved brother and faithful minister. Paul, though a great apostle, owns a faithful minister for a brother and a beloved brother. Faithfulness in any one is truly lovely, and renders him worthy our affection and esteem. And a fellow-servant in the Lord. Ministers are servants to Christ, and fellow-servants to one another. They have one Lord, though they have different stations and capacities of service. Observe, It adds much to the beauty and strength of the gospel ministry when ministers are thus loving and condescending one to another, and by all just means support and advance one another's reputation. Paul sent him not only to tell them of his affairs, but to bring him an account of theirs: Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts, Colossians 4:8. He was willing to hear from them as they could be to hear from him, and thought himself as much obliged to sympathize with them as he thought them obliged to sympathize with him. It is a great comfort, under the troubles and difficulties of life, to have the mutual concern of fellow-christians.

_ _ II. Concerning Onesimus (Colossians 4:9): With Onesimus, a faithful and beloved brother, who is one of you. He was sent back from Rome along with Tychicus. This was he whom Paul had begotten in his bonds, Philemon 1:10. He had been servant to Philemon, and was a member, if not a minister, of their church. He was converted at Rome, whither he had fled from his master's service; and was now sent back, it is probable, with the epistle to Philemon, to introduce him again into his master's family. Observe, Though he was a poor servant, and had been a bad man, yet, being now a convert, Paul calls him a faithful and beloved brother. The meanest circumstance of life, and greatest wickedness of former life, make no difference in the spiritual relation among sincere Christians: they partake of the same privileges, and are entitles to the same regards. The righteousness of God by faith of Jesus Christ is unto all and upon all those that believe; for there is no difference (Romans 3:22): and there is neither Jew nor Greek, neither bond nor free, for you are all one in Christ Jesus, Galatians 3:28. Perhaps this was some time after he was converted and sent back to Philemon, and by this time he had entered into the ministry, because Paul calls him a brother.

_ _ III. Aristarchus, a fellow-prisoner. Those who join in services and sufferings should be thereby engaged to one another in holy love. Paul had a particular affection for his fellow-servants and his fellow-prisoners.

_ _ IV. Marcus, sister's son to Barnabas. This is supposed to be the same who wrote the gospel which bears his name. If he come unto you receive him. Paul had a quarrel with Barnabas upon the account of this Mark, who was his nephew, and thought not good to take him with them, because he departed from them from Pamphylia, and went not with them to the work, Acts 15:38. He would not take Mark with him, but took Silas, because Mark had deserted them; and yet Paul is not only reconciled to him himself, but recommends him to the respect of the churches, and gives a great example of a truly Christian forgiving spirit. If men have been guilty of a fault, it must not be always remembered against them. We must forget as well as forgive. If a man be overtaken in a fault, you who are spiritual restore such a one in the spirit of meekness, Galatians 6:1.

_ _ V. Here is one who is called Jesus, which is the Greek name for the Hebrew Joshua. If Jesus had given them rest, then would he not afterwards have spoken of another day, Hebrews 4:8. Who is called Justus. It is probable that he changed his name for that of Justus, in honour to the name of the Redeemer. Or else Jesus was his Jewish name, for he was of the circumcision; and Justus his Roman or Latin name. These are my fellow-labourers unto the kingdom of God, who have been a comfort unto me. Observe, What comfort the apostle had in the communion of saints and ministers! One is his fellow-servant, another his fellow-prisoner, and all his fellow-workers, who were working out their own salvation and endeavouring to promote the salvation of others. Good ministers take great comfort in those who are their fellow-workers unto the kingdom of God. Their friendship and converse together are a great refreshment under the sufferings and difficulties in their way.

_ _ VI. Epaphras (Colossians 4:12), the same with Epaphroditus. He is one of you, one of your church; he salutes you, or sends his service to you, and his best affections and wishes. Always labouring fervently for you in prayers. Epaphras had learned of Paul to be much in prayer for his friends. Observe, 1. In what manner he prayed for them. He laboured in prayer, laboured fervently, and always laboured fervently for them. Those who would succeed in prayer must take pains in prayer; and we must be earnest in prayer, not only for ourselves, but for others also. It is the effectual fervent prayer which is the prevailing prayer, and availeth much (James 5:16), and Elias prayed earnestly that it might not rain, Colossians 4:17. 2. What is the matter of this prayer: That you may stand perfect and complete in all the will of God. Observe, To stand perfect and complete in the will of God is what we should earnestly desire both for ourselves and others. We must stand complete in all the will of God; in the will of his precepts by a universal obedience, and in the will of his providence by a cheerful submission to it: and we stand perfect and complete in both by constancy and perseverance unto the end. The apostle was witness for Epaphras that he had a great zeal for them: “I bear him record; I can testify for him that he has a great concern for you, and that all he does for you proceeds from a warm desire for your good.” And his zeal extended to all about them: to those who are in Laodicea and Hierapolis. He had a great concern for the Christian interest in the neighbouring places, as well as among them.

_ _ VII. Luke is another here mentioned, whom he calls the beloved physician. This is he who wrote the Gospel and Acts, and was Paul's companion. Observe, He was both a physician and an evangelist. Christ himself both taught and healed, and was the great physician as well as prophet of the church. He was the beloved physician; one who recommended himself more than ordinary to the affections of his friends. Skill in physic is a useful accomplishment in a minister and may be improved to more extensive usefulness and greater esteem among Christians.

_ _ VIII. Demas. Whether this was written before the second epistle to Timothy or after is not certain. There we read (2 Timothy 4:10), Demas hath forsaken me, having loved this present world. Some have thought that this epistle was written after; and then it is an evidence that, though Demas forsook Paul, yet he did not forsake Christ; or he forsook him but for a time, and recovered himself again, and Paul forgave him and owned him as a brother. But others think more probably that this epistle was written before the other; this in anno 62, that in 66, and then it is an evidence how considerable a man Demas was, who yet afterwards revolted. Many who have made a great figure in profession, and gained a great name among Christians, have yet shamefully apostatized: They went forth from us, because they were not of us, 1 John 2:19.

_ _ IX. The brethren in Laodicea are here mentioned, as living in the neighbourhood of Colosse: and Paul sends salutations to them, and orders that this epistle should be read in the church of the Laodiceans (Colossians 4:16), that a copy of it should be sent thither, to be read publicly in their congregation. And some think Paul sent another epistle at this time to Laodicea, and ordered them to send for that from Laodicea, and read it in their church: And that you likewise read the epistle from Laodicea. If so, that epistle is now lost, and did not belong to the canon; for all the epistles which the apostles ever wrote were not preserved, any more than the words and actions of our blessed Lord. There are many other things which Jesus did, which if they should be written every one, I suppose the world itself could not contain the books which would be written, John 21:25. But some think it was the epistle to the Ephesians, which is still extant.

_ _ X. Nymphas is mentioned (Colossians 4:15) as one who lived at Colosse, and had a church in his house; that is, either a religious family, where the several parts of worship were daily performed; or some part of the congregation met there, when they had no public places of worship allowed, and they were forced to assemble in private houses for fear of their enemies. The disciples were assembled for fear of the Jews (John 20:19), and the apostle preached in his own lodging and hired house, Acts 28:23, Acts 28:30. In the former sense it showed his exemplary piety; in the latter his zeal and public spirit.

_ _ XI. Concerning Archippus, who was one of their ministers at Colosse. They are bidden to admonish him to mind his work as a minister, to take heed to it, and to fulfil it — to be diligent and careful of all the parts of it, and to persevere in it unto the end. They must attend to the main design of their ministry, without troubling themselves or the people with things foreign to it, or of less moment. Observe, (1.) The ministry we have received is a great honour; for it is received in the Lord, and is by his appointment and command. (2.) Those who have received it must fulfil it, or do the full duty of it. Those betray their trust, and will have a sad account at last, who do this work of the Lord negligently. (3.) The people may put their ministers in mind of their duty, and excite them to it: Say to Archippus, Take heed to the ministry, though no doubt with decency and respect, not from pride and conceit.

_ _ XII. Concerning himself (Colossians 4:18): The salutation of me Paul. Remember my bonds. He had a scribe to write all the rest of the epistle, but these words he wrote with his own hand: Remember my bonds. He does not say, “Remember I am a prisoner, and send me supply;” but, “Remember I am in bonds as the apostle of the Gentiles, and let this confirm your faith in the gospel of Christ:” it adds weight to this exhortation: I therefore, the prisoner of the Lord, beseech you to walk worthy, Ephesians 4:1. “Grace be with you. The favour of God, and all good, the blessed fruits and effects of it, be with you, and be your portion.”

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
my:

Ephesians 6:21-23 But that ye also may know my affairs, [and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: ... Peace [be] to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Tychicus:

Acts 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
2 Timothy 4:12 And Tychicus have I sent to Ephesus.
Titus 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

a beloved:

Colossians 4:9 With Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all things which [are done] here.
Colossians 4:12 Epaphras, who is [one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Ephesians 6:21 But that ye also may know my affairs, [and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Philippians 2:25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

a faithful:

1 Corinthians 4:1-4 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. ... For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
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Ac 20:4. 1Co 4:1. Ep 6:21. Php 2:25. Col 4:9, 12. 2Ti 4:12. Tit 3:12.

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