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Colossians 4:18 [study!]

American Standard Version (ASV 1901) [2]
— The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.
King James Version (KJV 1769)
— The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen. [[[Written from Rome to Colossians by Tychicus and Onesimus.]]]
New American Standard Bible (NASB ©1995)
— I, Paul, write this greeting with my own hand. Remember my imprisonment. Grace be with you.
Webster's Revision of the KJB (WEB 1833)
— The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen.
Darby's Translation (DBY 1890)
— The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you.
Rotherham's Emphasized Bible (EBR 1902)
— The salutation of me Paul, with my own hand:—keep in mind my bonds. Favour be with you!
Young's Literal Translation (YLT 1898)
— The salutation by the hand of me, Paul; remember my bonds; the grace [is] with you. Amen.
Douay-Rheims Challoner Revision (DR 1750)
— The salutation of Paul with my own hand. Be mindful of my bands. Grace be with you. Amen.
Original King James Bible (AV 1611) [2]
— The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. [[[Written from Rome to the Colossians, by Tychicus and Onesimus.]]]
John Etheridge Peshitta-Aramaic NT (1849)
— This salutation with the hand of me, Paulos. Remember my bonds. Grace be with you. Amen.
James Murdock Peshitta-Aramaic NT (1852)
— This salutation is by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
The x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
salutation 783
{0783} Prime
ἀσπασμός
aspasmos
{as-pas-mos'}
From G0782; a greeting (in person or by letter).
by the hand 5495
{5495} Prime
χείρ
cheir
{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).
of me 1699
{1699} Prime
ἐμός
emos
{em-os'}
From the oblique cases of G1473 (G1698, G1700, G1691); my.
Paul. 3972
{3972} Prime
Παῦλος
Paulos
{pow'-los}
Of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
Remember 3421
{3421} Prime
μνημονεύω
mnemoneuo
{mnay-mon-yoo'-o}
From a derivative of G3420; to exercise memory, that is, recollect; by implication to punish; also to rehearse.
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
bonds. 1199
{1199} Prime
δεσμόν
desmon
{des-mon'}
Neuter and masculine respectively from G1210; a band, that is, ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability.
Grace y5485
[5485] Standard
χάρις
charis
{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
x5495
(5495) Complement
χείρ
cheir
{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).
[be] with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
you. 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
Amen. 281
{0281} Prime
ἀμήν
amen
{am-ane'}
Of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
[[[Written y1125
[1125] Standard
γράφω
grapho
{graf'-o}
A primary verb; to 'grave', especially to write; figuratively to describe.
z5648
<5648> Grammar
Tense - Second Aorist (See G5780)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 72
from y575
[0575] Standard
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
Rome y4516
[4516] Standard
Ῥώμη
Rhome
{hro'-may}
From the base of G4517; strength; Roma, the capital of Italy.
to y4314
[4314] Standard
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
Colossians y2858
[2858] Standard
Κολοσσαεύς
Kolossaeus
{kol-os-sayoos'}
From G2857; a Colossaean, that is, inhabitant of Colossae.
by y1223
[1223] Standard
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
Tychicus y5190
[5190] Standard
Τυχικός
Tuchikos
{too-khee-kos'}
From a derivative of G5177; fortuitous, that is, fortunate; Tychicus, a Christian.
and y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Onesimus.]]] y3682
[3682] Standard
Ὀνήσιμος
Onesimos
{on-ay'-sim-os}
From G3685; profitable; Onesimus, a Christian.
Jamieson-Fausset-Brown Commentary

Colossians 4:18

_ _ Paul’s autograph salutation (so 1 Corinthians 16:21; 2 Thessalonians 3:17), attesting that the preceding letter, though written by an amanuensis, is from himself.

_ _ Remember my bonds — Already in this chapter he had mentioned his “bonds” (Colossians 4:3), and again Colossians 4:10, an incentive why they should love and pray (Colossians 4:3) for him; and still more, that they should, in reverential obedience to his monitions in this Epistle, shrink from the false teaching herein stigmatized, remembering what a conflict (Colossians 2:1) he had in their behalf amidst his bonds. “When we read of his chains, we should not forget that they moved over the paper as he wrote; his [right] hand was chained to the [left hand of the] soldier who kept him” [Alford].

_ _ Grace be with youGreek, “THE grace” which every Christian enjoys in some degree, and which flows from God in Christ by the Holy Ghost (Titus 3:15; Hebrews 13:25)

Matthew Henry's Commentary

See commentary on Colossians 4:7-18.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
by:

1 Corinthians 16:21 The salutation of [me] Paul with mine own hand.
2 Thessalonians 3:17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

Remember:

2 Timothy 1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
Hebrews 13:3 Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as being yourselves also in the body.

Grace:

Romans 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen.
Romans 16:24 The grace of our Lord Jesus Christ [be] with you all. Amen.
2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. [[[The second [epistle] to the Corinthians was written from Philippi, [a city] of Macedonia, by Titus and Lucas.]]]
1 Timothy 6:21 Which some professing have erred concerning the faith. Grace [be] with thee. Amen. [[[The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]]]
2 Timothy 4:22 The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen. [[[The second [epistle] unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.]]]
Hebrews 13:25 Grace [be] with you all. Amen. [[[Written to the Hebrews from Italy, by Timothy.]]]
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Chain-Reference Bible Search

Ro 16:20, 24. 1Co 16:21. 2Co 13:14. 2Th 3:17. 1Ti 6:21. 2Ti 1:8; 4:22. He 13:3, 25.

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