Colossians 3:12 [study!]
American Standard Version (ASV 1901) 
Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;
King James Version (KJV 1769)
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
New American Standard Bible (NASB ©1995)
So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience;
Webster's Revision of the KJB (WEB 1833)
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;
Darby's Translation (DBY 1890)
Put on therefore, as [the] elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;
Rotherham's Emphasized Bible (EBR 1902)
Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,
Young's Literal Translation (YLT 1898)
Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,
Douay-Rheims Challoner Revision (DR 1750)
Put ye on therefore, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience:
Original King James Bible (AV 1611) 
Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,
John Etheridge Peshitta-Aramaic NT (1849)
Wear, therefore, as the chosen of Aloha, saints and beloved, compassions and tenderness, and benignity, and lowliness of mind, and composure, and patience.
James Murdock Peshitta-Aramaic NT (1852)
Therefore, holy and beloved, as the elect of God, put ye on compassions, and tenderness, and suavity, and humbleness of mind, and gentleness, and long suffering.
(in the senese of sinking
into a garment); to invest
with clothing (literally or figuratively).
Tense - Aorist (See G5777
Voice - Middle (See G5785
Mood - Imperative (See G5794
Count - 30
Apparently a primary word; (adverbially) certainly
, or (conjugationally) accordingly
Probably adverb of comparative from G3739
; which how
, that is, in that manner
(very variously used as shown).
; by implication favorite
Of uncertain affinity; a deity
, especially (with G3588
; figuratively a magistrate
; by Hebraism very
[[hagos]] (an awful
thing) compare G0053
, morally blameless
, ceremonially consecrated
Apparently a primary particle, having a copulative
and sometimes also a cumulative
, etc.; often used in connection (or composition) with other particles or small words.
Perhaps from ἄγαν
; or compare [H5689
]); to love
(in a social or moral sense).
Tense - Perfect (See G5778
Voice - Passive (See G5786
Mood - Participle (See G5796
Count - 463
Probably strengthened from σπλήν
[[splen]] (the 'spleen'); an intestine
(plural); figuratively pity
, that is, moral excellence
(in character or demeanor).
humbleness of mind,
From a compound of G5011
and the base of G5424
; humiliation of mind
, that is, modesty
; by implication humility
From the same as G3116
, that is, (objectively) forbearance
or (subjectively) fortitude
_ _ the elect of God There is no “the” in the Greek, “God’s elect” (compare Romans 8:3; 1 Thessalonians 1:4). The order of the words “elect, holy, beloved,” answers to the order of the things. Election from eternity precedes sanctification in time; the sanctified, feeling God’s love, imitate it [Bengel].
_ _ bowels of mercies Some of the oldest manuscripts read singular, “mercy.” Bowels express the yearning compassion, which has its seat in the heart, and which we feel to act on our inward parts (Genesis 43:30; Jeremiah 31:20; Luke 1:78, Margin).
_ _ humbleness of mind True “lowliness of mind”; not the mock “humility” of the false teachers (Colossians 2:23; Ephesians 4:2, Ephesians 4:32).
_ _ The apostle proceeds to exhort to mutual love and compassion: Put on therefore bowels of mercy, Colossians 3:12. We must not only put off anger and wrath (as Colossians 3:8), but we must put on compassion and kindness; not only cease to do evil, but learn to do well; not only not do hurt to any, but do what good we can to all.
_ _ I. The argument here used to enforce the exhortation is very affecting: Put on, as the elect of God, holy and beloved. Observe, 1. Those who are holy are the elect of God; and those who are the elect of God, and holy, are beloved beloved of God, and ought to be so of all men. 2. Those who are the elect of God, holy and beloved, ought to conduct themselves in every thing as becomes them, and so as not to lose the credit of their holiness, nor the comfort of their being chosen and beloved. It becomes those who are holy towards God to be lowly and loving towards all men. Observe, What we must put on in particular. (1.) Compassion towards the miserable: Bowels of mercy, the tenderest mercies. Those who owe so much to mercy ought to be merciful to all who are proper objects of mercy. Be you merciful, as your Father is merciful, Luke 6:36. (2.) Kindness towards our friends, and those who love us. A courteous disposition becomes the elect of God; for the design of the gospel is not only to soften the minds of men, but to sweeten them, and to promote friendship among men as well as reconciliation with God. (3.) Humbleness of mind, in submission to those above us, and condescension to those below us. There must not only be a humble demeanour, but a humble mind. Learn of me, for I am meek and lowly in heart, Matthew 11:29. (4.) Meekness towards those who have provoked us, or been any way injurious to us. We must not be transported into any indecency by our resentment of indignities and neglects: but must prudently bridle our own anger, and patiently bear the anger of others. (5.) Long-suffering towards those who continue to provoke us. Charity suffereth long, as well as is kind, 1 Corinthians 13:4. Many can bear a short provocation who are weary of bearing when it grows long. But we must suffer long both the injuries of men and the rebukes of divine Providence. If God is long-suffering to us, under all our provocations of him, we should exercise long-suffering to others in like cases. (6.) Mutual forbearance, in consideration of the infirmities and deficiencies under which we all labour: Forbearing one another. We have all of us something which needs to be borne with, and this is a good reason why we should bear with others in what is disagreeable to us. We need the same good turn from others which we are bound to show them. (7.) A readiness to forgive injuries: Forgiving one another, if any man have a quarrel against any. While we are in this world, where there is so much corruption in our hearts, and so much occasion of difference and contention, quarrels will sometimes happen, even among the elect of God, who are holy and beloved, as Paul and Barnabas had a sharp contention, which parted them asunder one from the other (Acts 15:39), and Paul and Peter, Galatians 2:14. But it is our duty to forgive one another in such cases; not to bear any grudge, but put up with the affront and pass it by. And the reason is: Even as Christ forgave you, so also do you. The consideration that we are forgiven by Christ so many offences is a good reason why we should forgive others. It is an argument of the divinity of Christ that he had power on earth to forgive sins; and it is a branch of his example which we are obliged to follow, if we ourselves would be forgiven. Forgive us our trespasses, as we forgive those who trespass against us, Matthew 6:12.
_ _ II. In order to all this, we are exhorted here to several things: 1. To clothe ourselves with love (Colossians 3:14): Above all things put on charity: epi pasi di toutois over all things. Let this be the upper garment, the robe, the livery, the mark of our dignity and distinction. Or, Let this be principal and chief, as the whole sum and abstract of the second table. Add to faith virtue, and to brotherly-kindness charity, 2 Peter 1:5-7. He lays the foundation in faith, and the top-stone in charity, which is the bond of perfectness, the cement and centre of all happy society. Christian unity consists of unanimity and mutual love. 2. To submit ourselves to the government of the peace of God (Colossians 3:15): Let the peace of God rule in your hearts, that is, God's being at peace with you, and the comfortable sense of his acceptance and favour: or, a disposition to peace among yourselves, a peaceable spirit, that keeps the peace, and makes peace. This is called the peace of God, because it is of his working in all who are his. The kingdom of God is righteousness and peace, Romans 14:17. “Let this peace rule in your heart prevail and govern there, or as an umpire decide all matters of difference among you.” To which you are called in one body. We are called to this peace, to peace with God as our privilege and peace with our brethren as our duty. Being united in one body, we are called to be at peace one with another, as the members of the natural body; for we are the body of Christ, and members in particular, 1 Corinthians 12:27. To preserve in us this peaceable disposition, we must be thankful. The work of thanksgiving to God is such a sweet and pleasant work that it will help to make us sweet and pleasant towards all men. “Instead of envying one another upon account of any particular favours and excellence, be thankful for his mercies, which are common to all of you.” 3. To let the word of Christ dwell in us richly, Colossians 3:16. The gospel is the word of Christ, which has come to us; but that is not enough, it must dwell in us, or keep house enoikeitō, not as a servant in a family, who is under another's control, but as a master, who has a right to prescribe to and direct all under his roof. We must take our instructions and directions from it, and our portion of meat and strength, of grace and comfort, in due season, as from the master of the household. It must dwell in us; that is, be always ready and at hand to us in every thing, and have its due influence and use. We must be familiarly acquainted with it, and know it for our good, Job 5:27. It must dwell in us richly: not only keep house in our hearts, but keep a good house. Many have the word of Christ dwelling in them, but it dwells in them but poorly; it has no mighty force and influence upon them. Then the soul prospers when the word of God dwells in us richly, when we have abundance of it in us, and are full of the scriptures and of the grace of Christ. And this in all wisdom. The proper office of wisdom is to apply what we know to ourselves, for our own direction. The word of Christ must dwell in us, not in all notion and speculation, to make us doctors, but in all wisdom, to make us good Christians, and enable us to conduct ourselves in every thing as becomes Wisdom's children. 4. To teach and admonish one another. This would contribute very much to our furtherance in all grace; for we sharpen ourselves by quickening others, and improve our knowledge by communicating it for their edification. We must admonish one another in psalms and hymns. Observe, Singing of psalms is a gospel ordinance: psalmois kai humnois kai ōdais the Psalms of David, and spiritual hymns and odes, collected out of the scripture, and suited to special occasions, instead of their lewd and profane songs in their idolatrous worship. Religious poesy seems countenanced by these expressions and is capable of great edification. But, when we sing psalms, we make no melody unless we sing with grace in our hearts, unless we are suitably affected with what we sing and go along in it with true devotion and understanding. Singing of psalms is a teaching ordinance as well as a praising ordinance; and we are not only to quicken and encourage ourselves, but to teach and admonish one another, mutually excite our affections, and convey instructions. 5. All must be done in the name of Christ (Colossians 3:17): And whatsoever you do in word or deed, do all in the name of the Lord Jesus, according to his command and in compliance with his authority, by strength derived from him, with an eye to his glory, and depending upon his merit for the acceptance of what is good and the pardon of what is amiss, Giving thanks to God and the Father by him. Observe, (1.) We must give thanks in all things; whatsoever we do, we must still give thanks, Ephesians 5:20, Giving thanks always for all things. (2.) The Lord Jesus must be the Mediator of our praises as well as of our prayers. We give thanks to God and the Father in the name of the Lord Jesus Christ, Ephesians 5:20. Those who do all things in Christ's name will never want matter of thanksgiving to God, even the Father.
All who are thus renewed are elected of God, holy, and therefore the more beloved of him. Holiness is the consequence of their election, and God's superior love, of their holiness.
(f) Put on therefore, as the elect of God, holy and beloved, (g) bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
(f) Put on in such a way, that you never put off.
(g) Those most tender affections of exceeding compassion.
Colossians 3:10 And have put on the new [man], which is renewed in knowledge after the image of him that created him:
Ephesians 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
Isaiah 42:1 Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isaiah 45:4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Isaiah 65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
Isaiah 65:22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree [are] the days of my people, and mine elect shall long enjoy the work of their hands.
Matthew 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Mark 13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
Mark 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect.
Mark 13:27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Luke 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Romans 8:29-33 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. ... Who shall lay any thing to the charge of God's elect? [It is] God that justifieth.
Romans 9:11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 11:5-7 Even so then at this present time also there is a remnant according to the election of grace. ... What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
2 Timothy 2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
Titus 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
2 Peter 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
2 John 1:13 The children of thy elect sister greet thee. Amen.
Revelation 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.
Romans 8:29 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
1 Thessalonians 1:3-6 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; ... And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
2 Thessalonians 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: ... Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
Jeremiah 31:3 The LORD hath appeared of old unto me, [saying], Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Ezekiel 16:8 Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
Romans 1:7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Ephesians 2:4-5 But God, who is rich in mercy, for his great love wherewith he loved us, ... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
2 Timothy 1:9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Titus 3:4-6 But after that the kindness and love of God our Saviour toward man appeared, ... Which he shed on us abundantly through Jesus Christ our Saviour;
1 John 4:19 We love him, because he first loved us.
Isaiah 63:15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
Jeremiah 31:20 [Is] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Luke 1:78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Philippians 1:8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
Philippians 2:1 If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
1 John 3:17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?
Romans 12:9-10 [Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good. ... [Be] kindly affectioned one to another with brotherly love; in honour preferring one another;
Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, ... Meekness, temperance: against such there is no law.
Ephesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
Ephesians 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Philippians 2:2-4 Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind. ... Look not every man on his own things, but every man also on the things of others.
1 Thessalonians 5:15 See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
James 3:17-18 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. ... And the fruit of righteousness is sown in peace of them that make peace.
1 Peter 3:8-11 Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous: ... Let him eschew evil, and do good; let him seek peace, and ensue it.
2 Peter 1:5-8 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; ... For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ.
1 John 3:14-20 We know that we have passed from death unto life, because we love the brethren. He that loveth not [his] brother abideth in death. ... For if our heart condemn us, God is greater than our heart, and knoweth all things.
Is 42:1; 45:4; 63:15; 65:9, 22. Jr 31:3, 20. Ezk 16:8. Mt 24:22, 24, 31. Mk 13:20, 22, 27. Lk 1:78; 18:7. Ro 1:7; 8:29; 9:11; 11:5; 12:9. Ga 5:6, 22. Ep 1:4; 2:4; 4:2, 24, 32. Php 1:8; 2:1, 2. Col 3:10. 1Th 1:3; 5:15. 2Th 2:13. 2Ti 1:9; 2:10. Tit 1:1; 3:4. Jm 3:17. 1P 1:2; 3:8. 2P 1:5, 10. 1Jn 3:14, 17; 4:19. 2Jn 1:13. Rv 17:14.
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