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Acts 3:10 [study!]

American Standard Version (ASV 1901) [2]
— and they took knowledge of him, that it was he that sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened unto him.
King James Version (KJV 1769)
— And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
New American Standard Bible (NASB ©1995)
— and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to [beg] alms, and they were filled with wonder and amazement at what had happened to him.
Webster's Revision of the KJB (WEB 1833)
— And they knew that it was he who sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.
Darby's Translation (DBY 1890)
— and they recognised him, that it was *he* who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him.
Rotherham's Emphasized Bible (EBR 1902)
— And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple;—and they were filled with amazement and transport at what had happened unto him.
Young's Literal Translation (YLT 1898)
— they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.
Douay-Rheims Challoner Revision (DR 1750)
— And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.
Original King James Bible (AV 1611) [2]
— And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
John Etheridge Peshitta-Aramaic NT (1849)
— And they knew that it was he, the beggar, who had sat daily and asked alms at the gate which is called the Beautiful. And they were filled with wonder and astonishment at what had been done.
James Murdock Peshitta-Aramaic NT (1852)
— And they knew that he was the beggar, who sat daily and asked alms, at the gate called Beautiful: and they were filled with wonder and admiration at what had occurred.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 5037
{5037} Prime
τέ
te
{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
they knew 1921
{1921} Prime
ἐπιγινώσκω
epiginosko
{ep-ig-in-oce'-ko}
From G1909 and G1097; to know upon some mark, that is, recognise; by implication to become fully acquainted with, to acknowledge.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
was 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
he 3778
{3778} Prime
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sat 2521
{2521} Prime
κάθημαι
kathemai
{kath'-ay-mahee}
From G2596 and ἧμαι [[hemai]] (to sit; akin to the base of G1476); to sit down; figuratively to remain, reside.
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
for 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
alms 1654
{1654} Prime
ἐλεημοσύνη
eleemosune
{el-eh-ay-mos-oo'-nay}
From G1656; compassionateness, that is, (as exercised towards the poor) beneficence, or (concretely) a benefaction.
at 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Beautiful 5611
{5611} Prime
ὡραῖος
horaios
{ho-rah'-yos}
From G5610; belonging to the right hour or season (timely), that is, (by implication) flourishing (beauteous [figuratively]).
gate 4439
{4439} Prime
πύλη
pule
{poo'-lay}
Apparently a primary word; a gate, that is, the leaf or wing of a folding entrance (literally or figuratively).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple: 2411
{2411} Prime
ἱερόν
hieron
{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they were filled 4130
{4130} Prime
πλήθω
pletho
{play'-tho}
A prolonged form of a primary word πλέω [[pleo]], {pleh'-o} (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι [[pimplemi]] to 'fill' (literally or figuratively [imbue, influence, supply]); specifically to fulfil (time).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
with wonder 2285
{2285} Prime
θάμβος
thambos
{tham'-bos}
Akin to an obsolete τάφω [[tapho]] (to dumbfound); stupefaction (by surprise), that is, astonishment.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
amazement 1611
{1611} Prime
ἔκστασις
ekstasis
{ek'-stas-is}
From G1839; a displacement of the mind, that is, bewilderment, 'ecstasy'.
at 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
that which had happened 4819
{4819} Prime
συμβαίνω
sumbaino
{soom-bah'-ee-no}
From G4862 and the base of G0939; to walk (figuratively transpire) together, that is, concur (take place).
z5761
<5761> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 193
unto him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

See commentary on Acts 3:1-11.


Acts 3:10

_ _ they knew that it was he which sat for alms, etc. — (Compare John 9:8).

Matthew Henry's Commentary

See commentary on Acts 3:1-11.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
they knew:

Acts 3:2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
Acts 4:14-16 And beholding the man which was healed standing with them, they could say nothing against it. ... Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it].
Acts 4:21-22 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified God for that which was done. ... For the man was above forty years old, on whom this miracle of healing was shewed.
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
John 9:18-21 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. ... But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

they were:

Acts 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Acts 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Luke 4:36 And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 9:43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
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Lk 4:36; 9:43. Jn 5:20; 9:3, 18. Ac 2:7, 12; 3:2; 4:14, 21.

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