Acts 27:33 [study!]American Standard Version (ASV 1901) [2]
— And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.
King James Version (KJV 1769)
— And while the day was coming on, Paul besought [them] all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
New American Standard Bible (NASB ©1995)
— Until the day was about to dawn, Paul was encouraging them all to take some food, saying, “Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing.
Webster's Revision of the KJB (WEB 1833)
— And while the day was coming on, Paul besought [them] all to take food, saying, This day is the fourteenth day that ye have tarried, and continued fasting, having taken nothing.
Darby's Translation (DBY 1890)
— And while it was drawing on to daylight, Paul exhorted them all to partake of food, saying, Ye have passed the fourteenth day watching in expectation without taking food.
Rotherham's Emphasized Bible (EBR 1902)
— And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying—This day is, the fourteenth day, that, suspense, fasting, ye are completing,—having helped yourselves, to nothing.
Young's Literal Translation (YLT 1898)
— And till the day was about to be, Paul was calling upon all to partake of nourishment, saying, 'Fourteen days to-day, waiting, ye continue fasting, having taken nothing,
Douay-Rheims Challoner Revision (DR 1750)
— And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited and continued fasting, taking nothing.
Original King James Bible (AV 1611) [2]
— And while the day was comming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye haue taried, and continued fasting, hauing taken nothing.
John Etheridge Peshitta-Aramaic NT (1849)
— But Paulos himself, until it was morning, persuaded all of them to take food, saying to them, To-day it is fourteen days (in which) from danger you have tasted nothing.
James Murdock Peshitta-Aramaic NT (1852)
— And while it was not yet morning, Paul advised them all to take food, saying to them: In consequence of the peril, it is now the fourteenth day that ye have tasted nothing. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
while
891 {0891} Primeἄχριachri{akh'-ree}
Akin to G0206 (through the idea of a terminus); (of time) until or (of place) up to.
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
the day
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
was
x3195 (3195) Complementμέλλωmello{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
coming
y1096 [1096] Standardγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5738 <5738> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Infinitive (See G5795) Count - 109
on,
y3195 [3195] Standardμέλλωmello{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
x1096 (1096) Complementγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
Paul
3972 {3972} PrimeΠαῦλοςPaulos{pow'-los}
Of Latin origin; ( little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
besought
3870 {3870} Primeπαρακαλέωparakaleo{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
[ them] all
537 {0537} Primeἅπαςhapas{hap'-as}
From G0001 (as a particle of union) and G3956; absolutely all or (singular) every one.
to take
3335 {3335} Primeμεταλαμβάνωmetalambano{met-al-am-ban'-o}
From G3326 and G2983; to participate; generally to accept (and use).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
meat,
5160 {5160} Primeτροφήtrophe{trof-ay'}
From G5142; nourishment (literally or figuratively); by implication rations ( wages).
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
This day
4594 {4594} Primeσήμερονsemeron{say'-mer-on}
Neuter (as adverb) of a presumed compound of the article G3588 ('tau' changed to 'sigma') and G2250; on the (that is, this) day (or night current or just passed); genitively now (that is, at present, hitherto).
is the fourteenth
5065
day
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
that ye have tarried
y4328 [4328] Standardπροσδοκάωprosdokao{pros-dok-ah'-o}
From G4314 and δοκεύω [[dokeuo]] (to watch); to anticipate (in thought, hope or fear); by implication to await.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
x4238 (4238) Complementπράσσωprasso{pras'-so}
A primary verb; to 'practise', that is, perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication to execute, accomplish, etc.; specifically to collect (dues), fare (personally).
and continued
1300 {1300} Primeδιατελέωdiateleo{dee-at-el-eh'-o}
From G1223 and G5055; to accomplish thoroughly, that is, (subjectively) to persist.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
fasting,
777 {0777} Primeἄσιτοςasitos{as'-ee-tos}
From G0001 (as a negative particle) and G4621; without (taking) food.
having taken
y4355 [4355] Standardπροσλαμβάνωproslambano{pros-lam-ban'-o}
From G4314 and G2983; to take to oneself, that is, use (food), lead (aside), admit (to friendship or hospitality).
z5642 <5642> Grammar
Tense - Second Aorist (See G5780) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 19
x4335 (4335) Complementπροσευχήproseuche{pros-yoo-khay'}
From G4336; prayer ( worship); by implication an oratory ( chapel).
nothing.
3367 {3367} Primeμηδείςmedeis{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing). |
Acts 27:33-37
_ _ while day was coming on — “until it should be day”; that is, in the interval between the cutting off of the boat and the approach of day, which all were “anxiously looking for” (Acts 27:29).
_ _ Paul — now looked up to by all the passengers as the man to direct them.
_ _ besought them all to take meat — “partake of a meal.”
_ _ saying, This is the fourteenth day ye have tarried — “waited for a breathing time.”
_ _ having eaten nothing — that is, taken no regular meal. The impossibility of cooking, the occupation of all hands to keep down leakage, etc., sufficiently explain this, which is indeed a common occurrence in such cases. |
Acts 27:33
Ye continue fasting, having taken nothing — No regular meal, through a deep sense of their extreme danger. Let us not wonder then, if men who have a deep sense of their extreme danger of everlasting death, for a time forget even to eat their bread, or to attend to their worldly affairs. Much less let us censure that as madness, which may be the beginning of true wisdom. |
Acts 27:33
(10) And while the day was coming on, Paul besought [them] all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
(10) When the world trembles, the faithful alone are not only at peace, but strengthen and encourage others by their example. |
- while:
Acts 27:29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
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- This:
Acts 27:27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
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