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Acts 26:31 [study!]

American Standard Version (ASV 1901) [2]
— and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.
King James Version (KJV 1769)
— And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
New American Standard Bible (NASB ©1995)
— and when they had gone aside, they [began] talking to one another, saying, “This man is not doing anything worthy of death or imprisonment.”
Webster's Revision of the KJB (WEB 1833)
— And when they had gone aside, they talked between themselves, saying, This man doeth nothing worthy of death, or of bonds.
Darby's Translation (DBY 1890)
— and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.
Rotherham's Emphasized Bible (EBR 1902)
— And, retiring, they began conversing one with another, saying, Nothing worthy of death or of bonds, doth this man practise.
Young's Literal Translation (YLT 1898)
— and having withdrawn, they were speaking unto one another, saying—'This man doth nothing worthy of death or of bonds;'
Douay-Rheims Challoner Revision (DR 1750)
— And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.
Original King James Bible (AV 1611) [2]
— And when they were gone aside, they talked betweene themselues, saying, This man doeth nothing worthy of death, or of bonds.
John Etheridge Peshitta-Aramaic NT (1849)
— and when they were removed thence they spake one with another, and said, Nothing that is worthy of death or of bonds hath this man done.
James Murdock Peshitta-Aramaic NT (1852)
— And when they had gone out, they conversed with one another, and said: This man hath done nothing worthy of death or of bonds.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when they were gone aside, 402
{0402} Prime
ἀναχωρέω
anachoreo
{an-akh-o-reh'-o}
From G0303 and G5562; to retire.
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
they talked 2980
{2980} Prime
λαλέω
laleo
{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
between y4314
[4314] Standard
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
themselves, 240
{0240} Prime
ἀλλήλων
allelon
{al-lay'-lone}
Genitive plural from G0243 reduplicated; one another. (Sometimes with G3326 or G4314.).
x4314
(4314) Complement
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
y3754
[3754] Standard
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
This 3778
{3778} Prime
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
doeth 4238
{4238} Prime
πράσσω
prasso
{pras'-so}
A primary verb; to 'practise', that is, perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication to execute, accomplish, etc.; specifically to collect (dues), fare (personally).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
nothing 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
worthy 514
{0514} Prime
ἄξιος
axios
{ax'-ee-os}
Probably from G0071; deserving, comparable or suitable (as if drawing praise).
of death 2288
{2288} Prime
θάνατος
thanatos
{than'-at-os}
From G2348; (properly an adjective used as a noun) death (literally or figuratively).
or 2228
{2228} Prime

e
{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
of bonds. 1199
{1199} Prime
δεσμόν
desmon
{des-mon'}
Neuter and masculine respectively from G1210; a band, that is, ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability.
Jamieson-Fausset-Brown Commentary

See commentary on Acts 26:30-32.

Matthew Henry's Commentary

See commentary on Acts 26:24-32.

John Wesley's Explanatory Notes

Acts 26:31

This man doth nothing worthy of death, or of bonds — They speak of his whole life, not of one action only. And could ye learn nothing more than this from that discourse? A favourable judgment of such a preacher, is not all that God requires.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
This man:

Acts 23:9 And there arose a great cry: and the scribes [that were] of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 25:25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Acts 28:18 Who, when they had examined me, would have let [me] go, because there was no cause of death in me.
2 Samuel 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
Luke 23:4 Then said Pilate to the chief priests and [to] the people, I find no fault in this man.
Luke 23:14-15 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined [him] before you, have found no fault in this man touching those things whereof ye accuse him: ... No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
1 Peter 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1 Peter 4:14-16 If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. ... Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf.
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2S 24:17. Lk 23:4, 14. Ac 23:9, 29; 25:25; 28:18. 1P 3:16; 4:14.

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