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Acts 24:15 [study!]

American Standard Version (ASV 1901) [2]
— having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.
King James Version (KJV 1769)
— And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
New American Standard Bible (NASB ©1995)
— having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.
Webster's Revision of the KJB (WEB 1833)
— And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust.
Darby's Translation (DBY 1890)
— having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
Rotherham's Emphasized Bible (EBR 1902)
— Having, hope, towards God, which, even these themselves, do entertain—that, a resurrection, there shall certainly be, both of righteous and of unrighteous:
Young's Literal Translation (YLT 1898)
— having hope toward God, which they themselves also wait for, [that] there is about to be a rising again of the dead, both of righteous and unrighteous;
Douay-Rheims Challoner Revision (DR 1750)
— Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.
Original King James Bible (AV 1611) [2]
— And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust.
John Etheridge Peshitta-Aramaic NT (1849)
— and having hope in Aloha [for] that which they also hope: that there shall be a resurrection from the house of the dead, of the just and of the evil.
James Murdock Peshitta-Aramaic NT (1852)
— And I have a hope in God, which they also themselves expect, that there is to be a resurrection of the dead, both of the righteous and the wicked.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And have 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
hope 1680
{1680} Prime
ἐλπίς
elpis
{el-pece'}
From ἔλπω [[elpo]] which is a primary word (to anticipate, usually with pleasure); expectation (abstract or concrete) or confidence.
toward 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
they 3778
{3778} Prime
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
themselves 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
allow, 4327
{4327} Prime
προσδέχομαι
prosdechomai
{pros-dekh'-om-ahee}
From G4314 and G1209; to admit (to intercourse, hospitality, credence or (figuratively) endurance); by implication to await (with confidence or patience).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
that there shall x3195
(3195) Complement
μέλλω
mello
{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
be 1510
{1510} Prime
εἰμί
eimi
{i-mee'}
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
y3195
[3195] Standard
μέλλω
mello
{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
z5705
<5705> Grammar
Tense - Future (See G5776)
Voice - No Voice Stated (See G5799)
Mood - Infinitive (See G5795)
Count - 5
a resurrection 386
{0386} Prime
ἀνάστασις
anastasis
{an-as'-tas-is}
From G0450; a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)), or (figuratively) a (moral) recovery (of spiritual truth).
of the dead, 3498
{3498} Prime
νεκρός
nekros
{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun).
both 5037
{5037} Prime
τέ
te
{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
of the just 1342
{1342} Prime
δίκαιος
dikaios
{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
unjust. 94
{0094} Prime
ἄδικος
adikos
{ad'-ee-kos}
From G0001 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen.
Jamieson-Fausset-Brown Commentary

See commentary on Acts 24:14-15.


Acts 24:15

_ _ And have hope ... as they themselves ... allow, that there shall be a resurrection, etc. — This appeal to the faith of his accusers shows that they were chiefly of the Pharisees, and that the favor of that party, to which he owed in some measure his safety at the recent council (Acts 23:6-9), had been quite momentary.

Matthew Henry's Commentary

See commentary on Acts 24:10-21.

John Wesley's Explanatory Notes

Acts 24:15

Both of the just and of the unjust — In a public court this was peculiarly proper to be observed.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
have:

Acts 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Acts 26:6-7 And now I stand and am judged for the hope of the promise made of God unto our fathers: ... Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Acts 28:20-31 For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain. ... Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

that:

Acts 23:6-8 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. ... For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Job 19:25-26 For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth: ... And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:
Daniel 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt.
Matthew 22:31-32 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, ... I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
John 5:28-29 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, ... And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
1 Corinthians 15:12-27 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? ... For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
1 Thessalonians 4:14-16 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. ... For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Revelation 20:6 Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Revelation 20:12-13 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works. ... And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
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Chain-Reference Bible Search

Jb 19:25. Dn 12:2. Mt 22:31. Jn 5:28. Ac 23:6; 24:21; 26:6; 28:20. 1Co 15:12. Php 3:21. 1Th 4:14. Rv 20:6, 12.

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