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Acts 19:10 [study!]

American Standard Version (ASV 1901) [2]
— And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.
King James Version (KJV 1769)
— And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
New American Standard Bible (NASB ©1995)
— This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.
Webster's Revision of the KJB (WEB 1833)
— And this continued for the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Darby's Translation (DBY 1890)
— And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.
Rotherham's Emphasized Bible (EBR 1902)
— And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.
Young's Literal Translation (YLT 1898)
— And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,
Douay-Rheims Challoner Revision (DR 1750)
— And this continued for the space of two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Gentiles.
Original King James Bible (AV 1611) [2]
— And this continued by the space of two yeeres, so that all they which dwelt in Asia, heard the word of the Lord Iesus, both Iewes and Greeks.
John Etheridge Peshitta-Aramaic NT (1849)
— And this was done two years, until all who dwelt in Asia, Jihudoyee and Aramoyee, had heard the word of the Lord.
James Murdock Peshitta-Aramaic NT (1852)
— And this continued for two years, until all who resided in [Proconsular] Asia, both Jews and Gentiles, heard the word of the Lord.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
this 5124
{5124} Prime
τοῦτο
touto
{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
continued 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
by the space y1909
[1909] Standard
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
of x1909
(1909) Complement
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
two 1417
{1417} Prime
δύο
duo
{doo'-o}
A primary numeral; 'two'.
years; 2094
{2094} Prime
ἔτος
etos
{et'-os}
Apparently a primary word; a year.
so y5620
[5620] Standard
ὥστε
hoste
{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
that x5620
(5620) Complement
ὥστε
hoste
{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
all 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
they which dwelt x2730
(2730) Complement
κατοικέω
katoikeo
{kat-oy-keh'-o}
From G2596 and G3611; to house permanently, that is, reside (literally or figuratively).
in y2730
[2730] Standard
κατοικέω
katoikeo
{kat-oy-keh'-o}
From G2596 and G3611; to house permanently, that is, reside (literally or figuratively).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Asia 773
{0773} Prime
Ἀσία
Asia
{as-ee'-ah}
Of uncertain derivation; Asia, that is, Asia Minor, or (usually) only its western shore.
heard 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
both 5037
{5037} Prime
τέ
te
{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
Jews 2453
{2453} Prime
Ἰουδαῖος
Ioudaios
{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Greeks. 1672
{1672} Prime
Ἕλλην
Hellen
{hel'-lane}
From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person, especially a non-Jew.
Jamieson-Fausset-Brown Commentary

See commentary on Acts 19:8-10.


Acts 19:10

_ _ this continued ... two years — in addition to the former three months. See on Acts 20:31. But during some part of this period he must have paid a second unrecorded visit to Corinth, since the one next recorded (see on Acts 20:2, Acts 20:3) is twice called his third visit (2 Corinthians 12:14; 2 Corinthians 13:1). See on 2 Corinthians 1:15, 2 Corinthians 1:16, which might seem inconsistent with this. The passage across was quite a short one (see on Acts 18:19) — Towards the close of this long stay at Ephesus, as we learn from 1 Corinthians 16:8, he wrote his First Epistle to the Corinthians; also (though on this opinions are divided) the Epistle to the Galatians. (See on Introduction to First Corinthians, and see on Introduction to Galatians). And just as at Corinth his greatest success was after his withdrawal to a separate place of meeting (Acts 18:7-10), so at Ephesus.

_ _ so that all they which dwelt in — the Roman province of

_ _ Asia heard the word of the Lord Jesus, both Jews and Greeks — This is the “great door and effectual opened unto him” while resident at Ephesus (1 Corinthians 16:9), which induced him to make it his headquarters for so long a period. The unwearied and varied character of his labors here are best seen in his own subsequent address to the elders of Ephesus (Acts 20:17, etc.). And thus Ephesus became the “ecclesiastical center for the entire region, as indeed it remained for a very long period” [Baumgarten]. Churches arose at Colosse, Laodicea, and Hierapolis eastward, either through his own labors or those of his faithful helpers whom he sent out in different directions, Epaphras, Archippus, Philemon (Colossians 1:7; Colossians 4:12-17; Philemon 1:23).

Matthew Henry's Commentary

See commentary on Acts 19:8-12.

John Wesley's Explanatory Notes

Acts 19:10

All who desired it among the inhabitants of the proconsular Asia, now heard the word: St. Paul had been forbidden to preach it in Asia before, Acts 16:6. But now the time was come.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
this:

Acts 18:11 And he continued [there] a year and six months, teaching the word of God among them.
Acts 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Romans 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Asia:

Acts 16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
2 Timothy 1:15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
1 Peter 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Revelation 1:4 John to the seven churches which are in Asia: Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

both:

Acts 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Acts 20:20-21 [And] how I kept back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house, ... Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
1 Corinthians 1:22-24 For the Jews require a sign, and the Greeks seek after wisdom: ... But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
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Ac 16:6; 18:4, 11; 20:18, 20, 31. Ro 1:16; 10:12, 18. 1Co 1:22. Ga 3:28. Col 3:11. 2Ti 1:15. 1P 1:1. Rv 1:4, 11.

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