American Standard Version (ASV 1901) [2]
— And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood [be] upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
King James Version (KJV 1769)
— And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
New American Standard Bible (NASB ©1995)
— But when they resisted and blasphemed, he shook out his garments and said to them, “Your blood [be] on your own heads! I am clean. From now on I will go to the Gentiles.”
Webster's Revision of the KJB (WEB 1833)
— And when they opposed themselves, and blasphemed, he shook [his] raiment, and said to them, Your blood [be] upon your own heads: I [am] clean: from henceforth I will go to the Gentiles.
Darby's Translation (DBY 1890)
— But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: *I* [am] pure; from henceforth I will go to the nations.
Rotherham's Emphasized Bible (EBR 1902)
— But, as they began opposing and defaming, shaking out his garments, he said unto them—Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go.
Young's Literal Translation (YLT 1898)
— and on their resisting and speaking evil, having shaken [his] garments, he said unto them, 'Your blood [is] upon your head—I am clean; henceforth to the nations I will go on.'
Douay-Rheims Challoner Revision (DR 1750)
— But they gainsaying and blaspheming, he shook his garments and said to them: Your blood be upon your own heads: I am clean. From henceforth I will go unto the Gentiles.
Original King James Bible (AV 1611) [2]
— And when they opposed themselues, and blasphemed, he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.
John Etheridge Peshitta-Aramaic NT (1849)
— And he shook his garments and said to them, From now I am clean: I go unto the Gentiles.
James Murdock Peshitta-Aramaic NT (1852)
— And he shook his garments, and said to them: Henceforth I am clean; I betake myself to the Gentiles. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
when they
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
opposed
y498 [0498] Standardἀντιτάσσομαιantitassomai{an-tee-tas'-som-ahee}
From G0473 and the middle of G5021; to range oneself against, that is, oppose.
z5734 <5734> Grammar
Tense - Present (See G5774) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 111
themselves,
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x498 (0498) Complementἀντιτάσσομαιantitassomai{an-tee-tas'-som-ahee}
From G0473 and the middle of G5021; to range oneself against, that is, oppose.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
blasphemed,
987 {0987} Primeβλασφημέωblasphemeo{blas-fay-meh'-o}
From G0989; to vilify; specifically to speak impiously.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
he shook
1621 {1621} Primeἐκτινάσσωektinasso{ek-tin-as'-so}
From G1537 and τινάσσω [[tinasso]] (to swing); to shake violently.
z5671 <5671> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 61
[ his] raiment,
2440 {2440} Primeἱμάτιονhimation{him-at'-ee-on}
Neuter of a presumed derivative of ἕννυμι [[ennumi]] (to put on); a dress (inner or outer).
and said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Your
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
blood
129 {0129} Primeαἷμαhaima{hah'-ee-mah}
Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed, also kindred.
[ be] upon
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
your
y5216 [5216] Standardὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
own
x5216 (5216) Complementὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
heads;
2776 {2776} Primeκεφαλήkephale{kef-al-ay'}
Probably from the primary word κάπτω [[kapto]] (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively.
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
[ am] clean:
2513 {2513} Primeκαθαρόςkatharos{kath-ar-os'}
Of uncertain affinity; clean (literally or figuratively).
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
henceforth
3568 {3568} Primeνῦνnun{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
I will go
4198 {4198} Primeπορεύομαιporeuomai{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
unto
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Gentiles.
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan). |
Acts 18:6
He shook his raiment — To signify he would from that time refrain from them: and to intimate, that God would soon shake them off as unworthy to be numbered among his people. I am pure — None can say this but he that has borne a full testimony against sin. From henceforth I will go to the Gentiles — But not to them altogether. He did not break off all intercourse with the Jews even at Corinth. Only he preached no more in their synagogue. |
Acts 18:6
(3) And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your (d) blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
(3) Although we have tried all possible means, and yet in vain, we must not stop our work, but forsake the rebellious, and go to those that are more obedient.
(d) This is a type of speech taken from the Hebrews, by which he means that the Jews are the cause of their own destruction, and as for him, that he is without fault in forsaking them and going to other nations. |
- they:
Acts 13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Acts 19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Acts 26:11 And I punished them oft in every synagogue, and compelled [them] to blaspheme; and being exceedingly mad against them, I persecuted [them] even unto strange cities.
Luke 22:65 And many other things blasphemously spake they against him.
1 Thessalonians 2:14-16 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they [have] of the Jews: ... Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
2 Timothy 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
James 2:6-7 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? ... Do not they blaspheme that worthy name by the which ye are called?
1 Peter 4:4 Wherein they think it strange that ye run not with [them] to the same excess of riot, speaking evil of [you]:
1 Peter 4:14 If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
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- he shook:
Acts 13:51 But they shook off the dust of their feet against them, and came unto Iconium.
Nehemiah 5:13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Matthew 10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Luke 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Luke 10:10-11 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, ... Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
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- Your:
Acts 20:26-27 Wherefore I take you to record this day, that I [am] pure from the blood of all [men]. ... For I have not shunned to declare unto you all the counsel of God.
Leviticus 20:9 For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood [shall be] upon him.
Leviticus 20:11-12 And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood [shall be] upon them. ... And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood [shall be] upon them.
2 Samuel 1:16 And David said unto him, Thy blood [be] upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.
Ezekiel 3:18-19 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked [man] shall die in his iniquity; but his blood will I require at thine hand. ... Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
Ezekiel 18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
Ezekiel 33:4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
Ezekiel 33:8-9 When I say unto the wicked, O wicked [man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I require at thine hand. ... Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
1 Timothy 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
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- from:
Acts 13:46-47 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. ... For so hath the Lord commanded us, [saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Acts 19:9-10 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. ... And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Acts 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.
Matthew 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Matthew 22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Romans 3:29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Romans 9:25-26 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. ... And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.
Romans 9:30-33 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. ... As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:12-13 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. ... For whosoever shall call upon the name of the Lord shall be saved.
Romans 11:11-15 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. ... For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
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