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Acts 13:45 [study!]

American Standard Version (ASV 1901) [2]
— But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
King James Version (KJV 1769)
— But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
New American Standard Bible (NASB ©1995)
— But when the Jews saw the crowds, they were filled with jealousy and [began] contradicting the things spoken by Paul, and were blaspheming.
Webster's Revision of the KJB (WEB 1833)
— But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming.
Darby's Translation (DBY 1890)
— But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, [contradicting and] speaking injuriously.
Rotherham's Emphasized Bible (EBR 1902)
— But, the Jews, seeing, the multitudes, were filled with jealousy,—and began speaking against the things which, by Paul, were being spoken, defaming them.
Young's Literal Translation (YLT 1898)
— and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul—contradicting and speaking evil.
Douay-Rheims Challoner Revision (DR 1750)
— And the Jews, seeing the multitudes, were filled with envy and contradicted those things which were said by Paul, blaspheming.
Original King James Bible (AV 1611) [2]
— But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
John Etheridge Peshitta-Aramaic NT (1849)
— And when the Jihudoyee saw the great assemblage, they were filled with envy, and arose against the words which Paulos spake, and blasphemed.
James Murdock Peshitta-Aramaic NT (1852)
— And when the Jews saw the great assembly, they were filled with envy, and set them selves against the words which Paul spoke, and blasphemed.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews 2453
{2453} Prime
Ἰουδαῖος
Ioudaios
{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
saw 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
multitudes, 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
they were filled 4130
{4130} Prime
πλήθω
pletho
{play'-tho}
A prolonged form of a primary word πλέω [[pleo]], {pleh'-o} (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι [[pimplemi]] to 'fill' (literally or figuratively [imbue, influence, supply]); specifically to fulfil (time).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
with envy, 2205
{2205} Prime
ζῆλος
zelos
{dzay'-los}
From G2204; properly heat, that is, (figuratively) 'zeal' (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [figuratively of God], or an enemy, malice).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
spake against y483
[0483] Standard
ἀντιλέγω
antilego
{an-til'-eg-o}
From G0473 and G3004; to dispute, refuse.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
x48
(0048) Complement
ἁγνίζω
hagnizo
{hag-nid'-zo}
From G0053; to make clean, that is, (figuratively) sanctify (ceremonially or morally).
those things which were spoken 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
by 5259
{5259} Prime
ὑπό
hupo
{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place (beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]).
Paul, 3972
{3972} Prime
Παῦλος
Paulos
{pow'-los}
Of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
contradicting 483
{0483} Prime
ἀντιλέγω
antilego
{an-til'-eg-o}
From G0473 and G3004; to dispute, refuse.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
blaspheming. 987
{0987} Prime
βλασφημέω
blasphemeo
{blas-fay-meh'-o}
From G0989; to vilify; specifically to speak impiously.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Jamieson-Fausset-Brown Commentary

See commentary on Acts 13:44-48.


Acts 13:45

_ _ But when the Jews — those zealots of exclusive Judaism.

_ _ saw the multitudes, they were filled with envy — rather, “indignation,” and broke out in their usual manner.

_ _ contradicting and blaspheming — There is nothing more awful than Jewish fury and execration of the name of Jesus of Nazareth, when thoroughly roused.

Matthew Henry's Commentary

See commentary on Acts 13:42-52.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Acts 13:45

(18) But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

(18) The favour on the very same Gospel is to the reprobate and unbelievers death, and to the elect and those who believe it is life.

Cross-Reference Topical ResearchStrong's Concordance
they:

Acts 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
*marg.
Acts 17:5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Genesis 37:11 And his brethren envied him; but his father observed the saying.
Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, [and] that the LORD would put his spirit upon them!
Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and vexation of spirit.
Isaiah 26:11 LORD, [when] thy hand is lifted up, they will not see: [but] they shall see, and be ashamed for [their] envy at the people; yea, the fire of thine enemies shall devour them.
Matthew 27:18 For he knew that for envy they had delivered him.
Luke 15:25-30 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. ... But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
1 Corinthians 3:3 For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
James 3:14-16 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. ... For where envying and strife [is], there [is] confusion and every evil work.
James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

spake:

Acts 6:9-10 Then there arose certain of the synagogue, which is called [the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. ... And they were not able to resist the wisdom and the spirit by which he spake.
Acts 18:6 And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
Acts 19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
1 Peter 4:4 Wherein they think it strange that ye run not with [them] to the same excess of riot, speaking evil of [you]:
Jude 1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
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Chain-Reference Bible Search

Gn 37:11. Nu 11:29. Ec 4:4. Is 26:11. Mt 23:13; 27:18. Lk 15:25. Ac 5:17; 6:9; 17:5; 18:6; 19:9. Ro 1:29. 1Co 3:3. Ga 5:21. Jm 3:14; 4:5. 1P 4:4. Jde 1:10.

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