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Acts 13:25 [study!]

American Standard Version (ASV 1901) [2]
— And as John was fulfilling his course, he said, What suppose ye that I am? I am not [he]. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
King James Version (KJV 1769)
— And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But, behold, there cometh one after me, whose shoes of [his] feet I am not worthy to loose.
New American Standard Bible (NASB ©1995)
— “And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not [He]. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’
Webster's Revision of the KJB (WEB 1833)
— And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But behold, there cometh one after me, whose shoes of [his] feet I am not worthy to loose.
Darby's Translation (DBY 1890)
— And as John was fulfilling his course he said, Whom do ye suppose that I am? *I* am not [he]. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.
Rotherham's Emphasized Bible (EBR 1902)
— And, as John was fulfilling his course, he was saying—Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.
Young's Literal Translation (YLT 1898)
— and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not [he], but, lo, he doth come after me, of whom I am not worthy to loose the sandal of [his] feet.
Douay-Rheims Challoner Revision (DR 1750)
— And when John was fulfilling his course, he said: I am not he whom you think me to be. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Original King James Bible (AV 1611) [2]
— And as Iohn fulfilled his course, he said, Whom thinke ye that I am? I am not he. But behold, there commeth one after me, whose shooes of his feete I am not worthy to loose.
John Etheridge Peshitta-Aramaic NT (1849)
— And while Juhanon accomplished his ministry, he said, Whom think you that I am? I am not (he), but, behold, he cometh after me, he, the latchet of whose sandals I am not worthy to unloose.
James Murdock Peshitta-Aramaic NT (1852)
— And while John was fulfilling his ministry, he said: Who, suppose ye, that I am? I am not he. But lo, he cometh after me; of whom I am not worthy to untie his shoe-strings.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
as 5613
{5613} Prime
ὡς
hos
{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
John 2491
{2491} Prime
Ἰωάννης
Ioannes
{ee-o-an'-nace}
Of Hebrew origin [H3110]; Joannes (that is, Jochanan), the name of four Israelites.
fulfilled 4137
{4137} Prime
πληρόω
pleroo
{play-ro'-o}
From G4134; to make replete, that is, (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
his course, 1408
{1408} Prime
δρόμος
dromos
{drom'-os}
From the alternate of G5143; a race, that is, (figuratively) career.
he said, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
Whom 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
think x5282
(5282) Complement
ὑπονοέω
huponoeo
{hoop-on-o-eh'-o}
From G5259 and G3539; to think under (privately), that is, to surmise or conjecture.
ye y5282
[5282] Standard
ὑπονοέω
huponoeo
{hoop-on-o-eh'-o}
From G5259 and G3539; to think under (privately), that is, to surmise or conjecture.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
that I 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
am? 1511
{1511} Prime
εἶναι
einai
{i'-nahee}
Present infinitive from G1510; to exist.
z5750
<5750> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Infinitive (See G5795)
Count - 135
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
am 1510
{1510} Prime
εἰμί
eimi
{i-mee'}
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
[he]. But, 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
behold, 2400
{2400} Prime
ἰδού
idou
{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
there cometh x2064
(2064) Complement
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
one y2064
[2064] Standard
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
after 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
me, 1691
{1691} Prime
ἐμέ
eme
{em-eh'}
A prolonged form of G3165; me.
whose 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
shoes 5266
{5266} Prime
ὑπόδημα
hupodema
{hoop-od'-ay-mah}
From G5265; something bound under the feet, that is, a shoe or sandal.
of [his] feet 4228
{4228} Prime
πούς
pous
{pooce}
A primary word; a 'foot' (figuratively or literally).
I am 1510
{1510} Prime
εἰμί
eimi
{i-mee'}
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
worthy 514
{0514} Prime
ἄξιος
axios
{ax'-ee-os}
Probably from G0071; deserving, comparable or suitable (as if drawing praise).
to loose. 3089
{3089} Prime
λύω
luo
{loo'-o}
A primary verb; to 'loosen' (literally or figuratively).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
Jamieson-Fausset-Brown Commentary

See commentary on Acts 13:23-25.

Matthew Henry's Commentary

See commentary on Acts 13:14-41.

John Wesley's Explanatory Notes

Acts 13:25

His course — His work was quickly finished, and might therefore well be termed a course or race. Luke 3:16.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
fulfilled:

Acts 13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Mark 6:16-28 But when Herod heard [thereof], he said, It is John, whom I beheaded: he is risen from the dead. ... And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
John 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
John 19:28-30 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ... When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
2 Timothy 4:7 I have fought a good fight, I have finished [my] course, I have kept the faith:
Revelation 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

whom:

Acts 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:
Mark 1:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Luke 3:15-16 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; ... John answered, saying unto [them] all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
John 1:20-23 And he confessed, and denied not; but confessed, I am not the Christ. ... He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
John 1:26-27 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; ... He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 1:34 And I saw, and bare record that this is the Son of God.
John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
John 3:27-29 John answered and said, A man can receive nothing, except it be given him from heaven. ... He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
John 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
2 Corinthians 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
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Chain-Reference Bible Search

Mt 3:11. Mk 1:7; 6:16. Lk 3:15. Jn 1:20, 26, 29, 34, 36; 3:27; 4:34; 7:18; 19:28. Ac 13:36; 19:4; 20:24. 2Co 4:5. 2Ti 4:7. Rv 11:7.

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