Acts 11:26 [study!]American Standard Version (ASV 1901) [2]
— and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people, and that the disciples were called Christians first in Antioch.
King James Version (KJV 1769)
— And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
New American Standard Bible (NASB ©1995)
— and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch.
Webster's Revision of the KJB (WEB 1833)
— And when he had found him, he brought him to Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught many people. And the disciples were first called Christians in Antioch.
Darby's Translation (DBY 1890)
— And having found [him], he brought him to Antioch. And so it was with them that for a whole year they were gathered together in the assembly and taught a large crowd: and the disciples were first called Christians in Antioch.
Rotherham's Emphasized Bible (EBR 1902)
— And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians.
Young's Literal Translation (YLT 1898)
— and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.
Douay-Rheims Challoner Revision (DR 1750)
— And they conversed there in the church a whole year: and they taught a great multitude, so that at Antioch the disciples were first named Christians.
Original King James Bible (AV 1611) [2]
— And when he had found him, he brought him vnto Antioch. And it came to passe, that a whole yeere they assembled themselues with the Church, and taught much people, and the disciples were called Christians first in Antioch.
John Etheridge Peshitta-Aramaic NT (1849)
— and when he had found him he brought him with him to Antiokia. And a whole year together they assembled in the church, and taught much people: from thence first in Antiokia the disciples were called Christianee.
James Murdock Peshitta-Aramaic NT (1852)
— And when he had found him, he brought him with him to Antioch. And a whole year they met together in the church, and instructed many people. From that time forth, the disciples were first called CHRISTIANS, at Antioch. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when he had found
2147 {2147} Primeεὑρίσκωheurisko{hyoo-ris'-ko}
A prolonged form of a primary word εὕρω [[heuro]], {hyoo'-ro}; which (together with another cognate form, εὑρέω [[heureo]], {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
he brought
71 {0071} Primeἄγωago{ag'-o}
A primary verb; properly to lead; by implication to bring, drive, (reflexively) go, (specifically) pass (time), or (figuratively) induce.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
unto
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Antioch.
490 {0490} PrimeἈντιόχειαAntiocheia{an-tee-okh'-i-ah}
From Ἀντίοχος [[Antiochus]] (a Syrian king); Antiochia, a place in Syria.
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
it came to pass,
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633 <5633> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 260
that a whole
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
year
1763 {1763} Primeἐνιαυτόςeniautos{en-ee-ow-tos'}
Prolonged from a primary word ἔνος [[enos]] (a year); a year.
they
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
assembled themselves
4863 {4863} Primeσυνάγωsunago{soon-ag'-o}
From G4862 and G0071; to lead together, that is, collect or convene; specifically to entertain (hospitably).
z5683 <5683> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 159
with
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
church,
1577 {1577} Primeἐκκλησίαekklesia{ek-klay-see'-ah}
From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
taught
1321 {1321} Primeδιδάσκωdidasko{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
much
2425 {2425} Primeἱκανόςhikanos{hik-an-os'}
From ἵκω [[hiko]] ( ἱκάνω [[hikano]] or ἱκνέομαι [[hikneomai]]; akin to G2240; to arrive); competent (as if coming in season), that is, ample (in amount) or fit (in character).
people.
3793 {3793} Primeὄχλοςochlos{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
And
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
disciples
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
were called
5537 {5537} Primeχρηματίζωchrematizo{khray-mat-id'-zo}
From G5536; to utter an oracle (compare the original sense of G5530), that is, divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business, that is, (genitive) bear as a title.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
Christians
5546 {5546} PrimeΧριστιανόςChristianos{khris-tee-an-os'}
From G5547; a Christian, that is, follower of Christ.
first
4412 {4412} Primeπρῶτονproton{pro'-ton}
Neuter of G4413 as an adverb (with or without G3588); firstly (in time, place, order, or importance).
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
Antioch.
490 {0490} PrimeἈντιόχειαAntiocheia{an-tee-okh'-i-ah}
From Ἀντίοχος [[Antiochus]] (a Syrian king); Antiochia, a place in Syria. |
Acts 11:26
And the disciples were first called Christians at Antioch — Here it was that they first received this standing appellation. They were before termed Nazarenes and Galileans. |
- that:
Acts 13:1-2 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. ... As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
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- with the church:
Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Acts 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
1 Corinthians 4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?
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- taught:
Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
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- were:
Acts 26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Isaiah 65:15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
1 Corinthians 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.
Ephesians 3:15 Of whom the whole family in heaven and earth is named,
1 Peter 4:14 If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
1 John 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Revelation 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
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WWW Chat Bible Commentary
User-Posted Comments on Acts 11:26
I just like to remind myself that all those who accept Christ as their Savior; then, now and forever are called Christians, Christ-in, in you, the hope of glory. Not, protestant, catholics
baptist, etc. etc.
- marilyn genuardi (7/9/2011 3:21:54 PM)
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