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2 Thessalonians 1:9 [study!]

American Standard Version (ASV 1901) [2]
— who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might,
King James Version (KJV 1769)
— Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
New American Standard Bible (NASB ©1995)
— These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power,
Webster's Revision of the KJB (WEB 1833)
— Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Darby's Translation (DBY 1890)
— who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,
Rotherham's Emphasized Bible (EBR 1902)
— Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might—
Young's Literal Translation (YLT 1898)
— who shall suffer justice—destruction age-during—from the face of the Lord, and from the glory of his strength,
Douay-Rheims Challoner Revision (DR 1750)
— Who shall suffer eternal punishment in destruction, from the face of the Lord and from the glory of his power:
Original King James Bible (AV 1611) [2]
— Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:
John Etheridge Peshitta-Aramaic NT (1849)
— For these in the judgment will be punished (with) the perdition of eternity, from the presence of our Lord, and from the glory of his power;
James Murdock Peshitta-Aramaic NT (1852)
— For these will be recompensed with the judgment of eternal destruction, from the presence of our Lord, and from the glory of his power;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Who 3748
{3748} Prime
ὅστις
hostis
{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
shall be punished 1349
{1349} Prime
δίκη
dike
{dee'-kay}
Probably from G1166; right (as self evident), that is, justice (the principle, a decision, or its execution).
5099
{5099} Prime
τίνω
tino
{tee'-no}
Strengthened for a primary word τίω [[tio]], {tee'-o} (which is only used as an alternate in certain tenses); to pay a price, that is, as a penalty.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
with everlasting 166
{0166} Prime
αἰώνιος
aionios
{ahee-o'-nee-os}
From G0165; perpetual (also used of past time, or past and future as well).
destruction 3639
{3639} Prime
ὄλεθρος
olethros
{ol'-eth-ros}
From ὄλλυμι [[ollumi]] a primary word (to destroy; a prolonged form); ruin, that is, death, punishment.
from 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the presence 4383
{4383} Prime
πρόσωπον
prosopon
{pros'-o-pon}
From G4314 and ὤψ [[ops]] (the visage; from G3700); the front (as being towards view), that is, the countenance, aspect, appearance, surface; by implication presence, person.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord, 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
from 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
glory 1391
{1391} Prime
δόξα
doxa
{dox'-ah}
From the base of G1380; glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively).
of his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
power; 2479
{2479} Prime
ἰσχύς
ischus
{is-khoos'}
From a derivative of ἱς [[is]] (force; compare ἔσχον [[eschon]]; a form of G2192); forcefulness (literally or figuratively).
Jamieson-Fausset-Brown Commentary

2 Thessalonians 1:9

_ _ WhoGreek, “persons who,” etc.

_ _ destruction from the presence of the Lord — driven far from His presence [Alford]. The sentence emanating from Him in person, sitting as Judge [Bengel], and driving them far from Him (Matthew 25:41; Revelation 6:16; Revelation 12:14; compare 1 Peter 3:12; Isaiah 2:10, Isaiah 2:19). “The presence of the Lord” is the source whence the sentence goes forth; “the glory of His power” is the instrument whereby the sentence is carried into execution [Edmunds]. But Alford better interprets the latter clause (see 2 Thessalonians 1:10), driven “from the manifestation of His power in the glorification of His saints.Cast out from the presence of the Lord is the idea at the root of eternal death, the law of evil left to its unrestricted working, without one counteracting influence of the presence of God, who is the source of all light and holiness (Isaiah 66:24; Mark 9:44).

Matthew Henry's Commentary

See commentary on 2 Thessalonians 1:5-10.

John Wesley's Explanatory Notes

2 Thessalonians 1:9

From the glory of his power — Tremble, ye stout — hearted. Everlasting destruction — As there can be no end of their sins, (the same enmity against God continuing,) so neither of their punishment; sin and its punishment running parallel throughout eternity itself. They must of necessity, therefore, be cut off from all good, and all possibility of it. From the presence of the Lord — Wherein chiefly consists the salvation of the righteous. What unspeakable punishment is implied even in falling short of this, supposing that nothing more were implied in his taking vengeance!

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
be:

Isaiah 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Isaiah 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Daniel 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 26:24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Mark 9:43-49 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ... For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Luke 16:25-26 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. ... And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that [would come] from thence.
John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Philippians 3:19 Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
Hebrews 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
2 Peter 2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
2 Peter 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Jude 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Revelation 14:10-11 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: ... And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Revelation 20:14 And death and hell were cast into the lake of fire. This is the second death.
Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Revelation 22:15 For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

from the presence:

Genesis 3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Genesis 4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
Job 21:14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Job 22:17 Which said unto God, Depart from us: and what can the Almighty do for them?
Psalms 16:11 Thou wilt shew me the path of life: in thy presence [is] fulness of joy; at thy right hand [there are] pleasures for evermore.
Psalms 51:11 Cast me not away from thy presence; and take not thy holy spirit from me.
Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity.

the glory:

2 Thessalonians 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
Deuteronomy 33:2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them.
Isaiah 2:10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
Isaiah 2:19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Isaiah 2:21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Matthew 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Titus 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
*Gr:
Revelation 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
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Chain-Reference Bible Search

Gn 3:8; 4:16. Dt 33:2. Jb 21:14; 22:17. Ps 16:11; 51:11. Is 2:10, 19, 21; 33:14; 66:24. Dn 12:2. Mt 7:23; 16:27; 22:13; 24:30; 25:41, 46; 26:24. Mk 9:43. Lk 13:27; 16:25. Jn 5:14. Php 3:19. 2Th 2:8. Tit 2:13. He 10:29. 2P 2:17; 3:7. Jde 1:13. Rv 14:10; 20:11, 14; 21:8; 22:15.

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