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2 Peter 1:19 [study!]

American Standard Version (ASV 1901) [2]
— And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:
King James Version (KJV 1769)
— We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
New American Standard Bible (NASB ©1995)
— [So] we have the prophetic word [made] more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.
Webster's Revision of the KJB (WEB 1833)
— We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:
Darby's Translation (DBY 1890)
— And we have the prophetic word [made] surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until [the] day dawn and [the] morning star arise in your hearts;
Rotherham's Emphasized Bible (EBR 1902)
— And we have, more firm, the prophetic word;—whereunto ye are doing, well, to take heed,—as unto a lamp shining in a dusky place,—until, day, shall dawn, and, a day-star, shall arise in your hearts:—
Young's Literal Translation (YLT 1898)
— And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise—in your hearts;
Douay-Rheims Challoner Revision (DR 1750)
— And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn and the day star arise in your hearts.
Original King James Bible (AV 1611) [2]
— We haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:
John Etheridge Peshitta-Aramaic NT (1849)
— We have that which is sure also, the word of prophecy; that into which you do well to look, as to a light shining in a dark place, until the day dawn, and the sun arise in your hearts.
James Murdock Peshitta-Aramaic NT (1852)
— And we have moreover a sure word of prophecy; and ye will do well, if ye look to it as to a light that shineth in a dark place, until the day shall dawn, and the sun shall arise in your hearts;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
We have 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
a more sure 949
{0949} Prime
βέβαιος
bebaios
{beb'-ah-yos}
From the base of G0939 (through the idea of basality); stable (literally or figuratively).
word 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
of prophecy; 4397
{4397} Prime
προφητικός
prophetikos
{prof-ay-tik-os'}
From G4396; pertaining to a foreteller ('prophetic').
whereunto 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
ye do 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
well 2573
{2573} Prime
καλῶς
kalos
{kal-oce'}
Adverb from G2570; well (usually morally).
that ye take heed, 4337
{4337} Prime
προσέχω
prosecho
{pros-ekh'-o}
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, pay attention to, be cautious about, apply oneself to, adhere to.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
as 5613
{5613} Prime
ὡς
hos
{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
unto a light 3088
{3088} Prime
λύχνος
luchnos
{lookh'-nos}
From the base of G3022; a portable lamp or other illuminator (literally or figuratively).
that shineth 5316
{5316} Prime
φαίνω
phaino
{fah'-ee-no}
Prolongation for the base of G5457; to lighten (shine), that is, show (transitive or intransitive, literal or figurative).
z5730
<5730> Grammar
Tense - Present (See G5774)
Voice - Either Middle or Passive (See G5787)
Mood - Participle (See G5796)
Count - 13
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
a dark 850
{0850} Prime
αὐχμηρός
auchmeros
{owkh-may-ros'}
From αὐχμός [[auchmos]] (probably from a base akin to that of G0109; dust, as dried by wind); properly dirty, that is, (by implication) obscure.
place, 5117
{5117} Prime
τόπος
topos
{top'-os}
Apparently a primary word; a spot (generally in space, but limited by occupancy; whereas G5561 is a larger but particular locality), that is, location (as a position, home, tract, etc.); figuratively condition, opportunity; specifically a scabbard.
until 2193
{2193} Prime
ἕως
heos
{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
y3757
[3757] Standard
οὗ
hou
{hoo}
Genitive case of G3739 as adverb; at which place, that is, where.
the x3739
(3739) Complement
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
day 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
dawn, 1306
{1306} Prime
διαυγάζω
diaugazo
{dee-ow-gad'-zo}
From G1223 and G0826; to glimmer through, that is, break (as day).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the day star 5459
{5459} Prime
φωσφόρος
phosphoros
{foce-for'-os}
From G5457 and G5342; light bearing ('phosphorus'), that is, (specifically) the morning star (figuratively).
arise 393
{0393} Prime
ἀνατέλλω
anatello
{an-at-el'-lo}
From G0303 and the base of G5056; to (cause to) arise.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
your 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
hearts: 2588
{2588} Prime
καρδία
kardia
{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle.
Jamieson-Fausset-Brown Commentary

2 Peter 1:19

_ _ We — all believers.

_ _ a more sure — rather as Greek, “we have the word of prophecy more sure (confirmed).” Previously we knew its sureness by faith, but, through that visible specimen of its hereafter entire fulfillment, assurance is made doubly sure. Prophecy assures us that Christ’s sufferings, now past, are to be followed by Christ’s glory, still future: the Transfiguration gives us a pledge to make our faith still stronger, that “the day” of His glory will “dawn” ere long. He does not mean to say that “the word of prophecy,” or Scripture, is surer than the voice of God heard at the Transfiguration, as English Version; for this is plainly not the fact. The fulfillment of prophecy so far in Christ’s history makes us the surer of what is yet to be fulfilled, His consummated glory. The word was the “lamp (Greek for ‘light’) heeded” by Old Testament believers, until a gleam of the “day dawn” was given at Christ’s first coming, and especially in His Transfiguration. So the word is a lamp to us still, until “the day” burst forth fully at the second coming of “the Sun of righteousness.” The day, when it dawns upon you, makes sure the fact that you saw correctly, though indistinctly, the objects revealed by the lamp.

_ _ whereunto — to which word of prophecy, primarily the Old Testament in Peter’s day; but now also in our day the New Testament, which, though brighter than the Old Testament (compare 1 John 2:8, end), is but a lamp even still as compared with the brightness of the eternal day (compare 2 Peter 3:2). Oral teachings and traditions of ministers are to be tested by the written word (Acts 17:11).

_ _ dark — The Greek implies squalid, having neither water nor light: such spiritually is the world without, and the smaller world (microcosm) within, the heart in its natural state. Compare the “dry places” Luke 11:24 (namely, unwatered by the Spirit), through which the unclean spirit goeth.

_ _ dawn — bursting through the darkness.

_ _ day starGreek, the morning star,” as Revelation 22:16. The Lord Jesus.

_ _ in your hearts — Christ’s arising in the heart by His Spirit giving full assurance, creates spiritually full day in the heart, the means to which is prayerfully giving heed to the word. This is associated with the coming of the day of the Lord, as being the earnest of it. Indeed, even our hearts shall not fully realize Christ in all His unspeakable glory and felt presence, until He shall come (Malachi 4:2). Isaiah 66:14, Isaiah 66:15, “When you see this, your heart shall rejoice ... For, behold, the Lord will come.” However, Tregelles’ punctuation is best, “whereunto ye do well to take heed (as unto a light shining in a dark place, until the day have dawned and the morning star arisen) in your hearts.” For the day has already dawned in the heart of believers; what they wait for is its visible manifestation at Christ’s coming.

Matthew Henry's Commentary

2 Peter 1:19-21

_ _ In these words the apostle lays down another argument to prove the truth and reality of the gospel, and intimates that this second proof is more strong and convincing than the former, and more unanswerably makes out that the doctrine of the power and coming of our Lord Jesus Christ is not a mere fable or cunning contrivance of men, but the wise and wonderful counsel of the holy and gracious God. For this is foretold by the prophets and penmen of the Old Testament, who spoke and wrote under the influence and according to the direction of the Spirit of God. Here note,

_ _ I. The description that is given of the scriptures of the Old Testament: they are called a more sure word of prophecy. 1. It is a prophetical declaration of the power and coming, the Godhead and incarnation, of our Saviour, which we have in the Old Testament. It is there foretold that the seed of the woman shall bruise the serpent's head. His power to destroy the devil and his works, and his being made of a woman, are there foretold; and the great and awful Old Testament name of God, Jehovah (as read by some), signifies only He will be; and that name of God (Exodus 3:14) is rendered by many, I will be that I will be; and, thus understood, they point at God's being incarnate in order to the redemption and salvation of his people as what was to come. But the New Testament is a history of that whereof the Old Testament is a prophecy. All the prophets and the law prophesied until John, Matthew 11:13. And the evangelists and the apostles have written the history of what was before delivered as prophecy. Now the accomplishment of the Old Testament by the New, and the agreeableness of the New Testament to the Old, are a full demonstration of the truth of both. Read the Old Testament as a prophecy of Christ, and with diligence and thankfulness use the New as the best exposition of the Old. 2. The Old Testament is a more sure word of prophecy. It is so to the Jews who received it as the oracles of God. Following prophets confirmed what had been delivered by those who went before, and these prophecies had been written by the express command, and preserved by the special care, and many of them fulfilled by the wonderful providence of God, and therefore were more certain to those who had all along received and read the scriptures than the apostle's account of this voice from heaven. Moses and the prophets more powerfully persuade than even miracles themselves, Luke 16:31. How firm and sure should our faith be, who have such a firm and sure word to rest upon! All the prophecies of the Old Testament are more sure and certain to us who have the history of the most exact and minute accomplishment of them.

_ _ II. The encouragement the apostle gives us to search the scriptures. He tells us, We do well if we take heed to them; that is, apply our minds to understand the sense, and our hearts to believe the truth, of this sure word, yea, bend ourselves to it, that we may be moulded and fashioned by it. The word is that form of doctrine into which we must be cast (Romans 6:17), that formulary of knowledge (Romans 2:20) by which we are to regulate our thoughts and sentiments, our words and confessions, our whole life and conversation. If we thus apply ourselves to the word of God, we certainly do well in all respects, what is pleasing to God and profitable to ourselves; and this indeed is but paying that regard which is due to the oracles of God. But, in order to this giving heed to the word, the apostle suggests some things that are of singular use to those who would attend to the scriptures to any good purpose. 1. They must account and use the scripture as a light which God hath sent into and set up in the world, to dispel that darkness which is upon the face of the whole earth. The word is a lamp to the feet of those who use it aright; this discovers the way wherein men ought to walk; this is the means whereby we come to know the way of life. 2. They must acknowledge their own darkness. This world is a place of error and ignorance, and every man in the world is naturally without that knowledge which is necessary in order to attain eternal life. 3. If ever men are made wise to salvation, it is by the shining of the word of God into their hearts. Natural notions of God are not sufficient for fallen man, who does at best actually know a great deal less, and yet does absolutely need to know a great deal more, of God than Adam did while he continued innocent. 4. When the light of the scripture is darted into the blind mind and dark understanding by the Holy Spirit of God, then the spiritual day dawns and the day-star arises in that soul. This enlightening of a dark benighted mind is like the day-break that improves and advances, spreads and diffuses itself through the whole soul, till it makes perfect day, Proverbs 4:18. It is a growing knowledge; those who are this way enlightened never think they know enough, till they come to know as they are known. To give heed to this light must needs be the interest and duty of all; and all who do truth come to this light, while evil-doers keep at a distance from it.

_ _ III. The apostle lays down one thing as previously necessary in order to our giving heed to, and getting good by, the scriptures, and that is the knowing that all prophecy is of divine origin. Now this important truth he not only asserts, but proves. 1. Observe, No scripture prophecy is of private interpretation (or a man's own proper opinion, an explication of his own mind), but the revelation of the mind of God. This was the difference between the prophets of the Lord and the false prophets who have been in the world. The prophets of the Lord did not speak nor do any thing of their own mind, as Moses, the chief of them, says expressly (Numbers 16:28), I have not done any of the works (nor delivered any of the statutes and ordinances) of my own mind. But false prophets speak a vision of their own heart, not out of the mouth of the Lord, Jeremiah 23:16. The prophets and penmen of the scripture spoke and wrote what was the mind of God; and though, when under the influence and guidance of the Spirit, it may well be supposed that they were willing to reveal and record such thing, yet it is because God would have them spoken and written. But though the scripture be not the effusion of man's own private opinion or inclination, but the revelation of the mind and will of God, yet every private man ought to search it, and come to understand the sense and meaning thereof. 2. This important truth of the divine origin of the scriptures (that what is contained in them is the mind of God and not of man) is to be known and owned by all who will give heed to the sure word of prophecy. That the scriptures are the word of God is not only an article of the true Christian's faith, but also a matter of science or knowledge. As a man not barely believes, but knows assuredly that that very person is his particular friend in whom he sees all the proper, peculiar, distinguishing marks and characters of his friend, so the Christian knows that book to be the word of God in and upon which he sees all the proper marks and characters of a divinely inspired book. He tastes a sweetness, and feels a power, and sees a glory, in it truly divine. 3. The divinity of the scriptures must be known and acknowledged in the first place, before men can profitably use them, before they can give good heed to them. To call off our minds from all other writings, and apply them in a peculiar manner to these as the only certain and infallible rule, necessarily requires our being fully persuaded that these are divinely inspired, and contain what is truly the mind and will of God.

_ _ IV. Seeing it is so absolutely necessary that persons be fully persuaded of the scripture's divine origin, the apostle (2 Peter 1:21) tells us how the Old Testament came to be compiled, and that, 1. Negatively: It came not by the will of man. Neither the things themselves that are recorded, and make up the several parts of the Old Testament, are the opinions of men, nor was the will of any of the prophets or penmen of the scriptures the rule or reason why any of those things were written which make up the canon of the scripture. 2. Affirmatively: Holy men of God spoke as they were moved by the Holy Ghost. Observe, (1.) They were holy men of God who were employed about that book which we receive as the word of God. If Balaam and Caiaphas, and others who were destitute of holiness, had any thing of the spirit of prophecy, upon occasion, yet such persons were not employed to write any part of the scriptures for the use of the church of God. All the penmen of the scriptures were holy men of God. (2.) These holy men were moved by the Holy Ghost in what they delivered as the mind and will of God. The Holy Ghost is the supreme agent, the holy men are but instruments. [1.] The Holy Ghost inspired and dictated to them what they were to deliver of the mind of God. [2.] He powerfully excited and effectually engaged them to speak (and write) what he had put into their mouths. [3.] He so wisely and carefully assisted and directed them in the delivery of what they had received from him that they were effectually secured from any the least mistake in expressing what they revealed; so that the very words of scripture are to be accounted the words of the Holy Ghost, and all the plainness and simplicity, all the power and virtue, all the elegance and propriety, of the very words and expressions are to be regarded by us as proceeding from God. Mix faith therefore with what you find in the scriptures; esteem and reverence your Bible as a book written by holy men, inspired, influenced, and assisted by the Holy Ghost.

John Wesley's Explanatory Notes

2 Peter 1:19

And we — St. Peter here speaks in the name of all Christians. Have the word of prophecy — The words of Moses, Isaiah, and all the prophets, are one and the same word, every way consistent with itself. St. Peter does not cite any particular passage, but speaks of their entire testimony. More confirmed — By that display of his glorious majesty. To which word ye do well that ye take heed, as to a lamp which shone in a dark place — Wherein there was neither light nor window. Such anciently was the whole world, except that little spot where this lamp shone. Till the day should dawn — Till the full light of the gospel should break through the darkness. As is the difference between the light of a lamp and that of the day, such is that between the light of the Old Testament and of the New. And the morning star — Jesus Christ, Revelation 22:16. Arise in your hearts — Be revealed in you.

Geneva Bible Translation Notes

2 Peter 1:19

(11) We have also a more sure word of prophecy; (12) whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day (l) dawn, and the (m) day star arise in your hearts:

(11) The truth of the gospel is by this revealed, in that it agrees wholly with the foretellings of the prophets.

(12) The doctrine of the apostles does not contradict the doctrine of the prophets, for they confirm each other by each others testimonies, but the prophets were like candles which gave light to the blind, until the brightness of the gospel began to shine.

(l) A more full and open knowledge, than was under the shadows of the law.

(m) That clearer doctrine of the gospel.

Cross-Reference Topical ResearchStrong's Concordance
a more:

Psalms 19:7-9 The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple. ... The fear of the LORD [is] clean, enduring for ever: the judgments of the LORD [are] true [and] righteous altogether.
Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.
Isaiah 41:21-23 Produce your cause, saith the LORD; bring forth your strong [reasons], saith the King of Jacob. ... Shew the things that are to come hereafter, that we may know that ye [are] gods: yea, do good, or do evil, that we may be dismayed, and behold [it] together.
Isaiah 41:26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, [He is] righteous? yea, [there is] none that sheweth, yea, [there is] none that declareth, yea, [there is] none that heareth your words.
Luke 16:29-31 Abraham saith unto him, They have Moses and the prophets; let them hear them. ... And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

ye do:

Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
3 John 1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

a light:

Psalms 119:105 NUN. Thy word [is] a lamp unto my feet, and a light unto my path.
Proverbs 6:23 For the commandment [is] a lamp; and the law [is] light; and reproofs of instruction [are] the way of life:
Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
Isaiah 60:1-2 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. ... For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
Matthew 4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Luke 1:78-79 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, ... To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace.
John 1:7-9 The same came for a witness, to bear witness of the Light, that all [men] through him might believe. ... [That] was the true Light, which lighteth every man that cometh into the world.
John 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Ephesians 5:7-8 Be not ye therefore partakers with them. ... For ye were sometimes darkness, but now [are ye] light in the Lord: walk as children of light:

the day:

2 Corinthians 4:4-6 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. ... For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.
1 John 5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Revelation 2:28 And I will give him the morning star.
Revelation 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star.
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Chain-Reference Bible Search

Ps 19:7; 119:105. Pv 6:23. Is 8:20; 9:2; 41:21, 26; 60:1. Mt 4:16. Lk 1:78; 16:29. Jn 1:7; 5:35, 39; 8:12. Ac 15:29; 17:11. 2Co 4:4. Ep 5:7. Jm 2:8. 1Jn 5:10. 3Jn 1:6. Rv 2:28; 22:16.

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