Parallel Bible VersionsGreek Bible Study Tools

2 Corinthians 6:1 [study!]

American Standard Version (ASV 1901) [2]
— And working together [with him] we entreat also that ye receive not the grace of God in vain
King James Version (KJV 1769)
— We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
New American Standard Bible (NASB ©1995)
— And working together [with Him], we also urge you not to receive the grace of God in vain—
Webster's Revision of the KJB (WEB 1833)
— We then, [as] co-workers [with him], beseech [you] also that ye receive not the grace of God in vain.
Darby's Translation (DBY 1890)
— But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
Rotherham's Emphasized Bible (EBR 1902)
— As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;
Young's Literal Translation (YLT 1898)
— And working together also we call upon [you] that ye receive not in vain the grace of God—
Douay-Rheims Challoner Revision (DR 1750)
— And we helping do exhort you that you receive not the grace of God in vain.
Original King James Bible (AV 1611) [2]
— Wee then, as workers together [with him], beseech you also, that ye receiue not the grace of God in vaine.
John Etheridge Peshitta-Aramaic NT (1849)
— And as helpers, we beseech of you that the grace of Aloha which you have received be not made ineffectual in you.
James Murdock Peshitta-Aramaic NT (1852)
— And as aiders we entreat of you, that the grace of God which ye have received, may not be ineffectual in you.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
We y3870
[3870] Standard
παρακαλέω
parakaleo
{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
then, 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
[as] workers together 4903
{4903} Prime
συνεργέω
sunergeo
{soon-erg-eh'-o}
From G4904; to be a fellow worker, that is, co-operate.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
[with him], beseech 3870
{3870} Prime
παρακαλέω
parakaleo
{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
[you] also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
that ye 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
receive 1209
{1209} Prime
δέχομαι
dechomai
{dekh'-om-ahee}
Middle voice of a primary verb; to receive (in various applications, literally or figuratively).
z5664
<5664> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Infinitive (See G5795)
Count - 37
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
grace 5485
{5485} Prime
χάρις
charis
{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
of God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
in 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
vain. 2756
{2756} Prime
κενός
kenos
{ken-os'}
Apparently a primary word; empty (literally or figuratively).
Jamieson-Fausset-Brown Commentary

2 Corinthians 6:1

_ _ 2 Corinthians 6:1-18. His apostolic ministry is approved by faithfulness in exhortation, in sufferings, in exhibition of the fruits of the Holy Ghost: His largeness of heart to them calls for enlargement of their heart to him. Exhortations to separation from pollution.

_ _ workers together — with God (Acts 15:4; 1 Corinthians 3:9). Not only as “ambassadors.”

_ _ beseech — entreat (2 Corinthians 5:20). He is describing his ministry, not exhorting directly.

_ _ you also — rather, “WE ALSO (as well as God, 2 Corinthians 5:20) beseech” or “entreat you”: 2 Corinthians 6:14, 2 Corinthians 6:15, on to 2 Corinthians 7:1, is part of this entreaty or exhortation.

_ _ in vain — by making the grace of God a ground for continuance in sin (2 Corinthians 6:3). By a life of sin, showing that the word of reconciliation has been in vain, so far as you are concerned (Hebrews 12:15; Jude 1:4). “The grace of God” here, is “the reconciliation” provided by God’s love (2 Corinthians 5:18, 2 Corinthians 5:19; compare Galatians 2:2).

Matthew Henry's Commentary

2 Corinthians 6:1-10

_ _ In these verses we have an account of the apostle's general errand and exhortation to all to whom he preached in every place where he came, with the several arguments and methods he used. Observe,

_ _ I. The errand or exhortation itself, namely, to comply with the gospel offers of reconciliation — that, being favoured with the gospel, they would not receive this grace of God in vain, 2 Corinthians 6:1. The gospel is a word of grace sounding in our ears; but it will be in vain for us to hear it, unless we believe it, and comply with the end and design of it. And as it is the duty of the ministers of the gospel to exhort and persuade their hearers to accept of grace and mercy which are offered to them, so they are honoured with this high title of co-workers with God. Note, 1. They must work; and must work for God and his glory, for souls and their good: and they are workers with God, yet under him, as instruments only; however, if they be faithful, they may hope to find God working with them, and their labour will be effectual. 2. Observe the language and way of the spirit of the gospel: it is not with roughness and severity, but with all mildness and gentleness, to beseech and entreat, to use exhortations and arguments, in order to prevail with sinners and overcome their natural unwillingness to be reconciled to God and to be happy for ever.

_ _ II. The arguments and method which the apostle used. And here he tells them,

_ _ 1. The present time is the only proper season to accept of the grace that is offered, and improve that grace which is afforded: NOW is the accepted time, NOW is the day of salvation, 2 Corinthians 6:2. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the only proper time to accept of these offers: Today, while it is called today. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be; and we should remember that present seasons of grace are short and uncertain, and cannot be recalled when they are past. It is therefore our duty and interest to improve them while we have them, and no less than our salvation depends upon our so doing.

_ _ 2. What caution they used not to give offence that might hinder the success of their preaching: Giving no offence in any thing, 2 Corinthians 6:3. The apostle had great difficulty to behave prudently and inoffensively towards the Jews and Gentiles, for many of both sorts watched for his halting, and sought occasion to blame him and his ministry, or his conversation; therefore he was very cautious not to give offence to those who were so apt to take offence, that he might not offend the Jews by unnecessary zeal against the law, nor the Gentiles by unnecessary compliances with such as were zealous for the law. He was careful, in all his words and actions, not to give offence, or occasion of guilt or grief. Note, When others are too apt to take offence, we should be cautious lest we give offence; and ministers especially should be careful lest they do any thing that may bring blame on their ministry or render that unsuccessful.

_ _ 3. Their constant aim and endeavor in all things to approve themselves faithful, as became the ministers of God, 2 Corinthians 6:4. We see how much stress the apostle upon all occasions lays on fidelity in our work, because much of our success depends upon that. His eye was single, and his heart upright, in all his ministrations; and his great desire was to be the servant of God, and to approve himself so. Note, Ministers of the gospel should look upon themselves as God's servants or ministers, and act in every thing suitably to that character. So did the apostle, (1.) By much patience in afflictions. He was a great sufferer, and met with many afflictions, was often in necessities, and wanted the conveniences, if not the necessaries, of life; in distresses, being straitened on every side, hardly knowing what to do; in stripes often (2 Corinthians 11:24); in imprisonments; in tumults raised by the Jews and Gentiles against him; in labours, not only in preaching the gospel, but in travelling from place to place for that end, and working with his hands to supply his necessities; in watchings and in fastings, either voluntary or upon a religious account, or involuntary for the sake of religion: but he exercised much patience in all, 2 Corinthians 6:4, 2 Corinthians 6:5. Note, [1.] It is the lot of faithful ministers often to be reduced to great difficulties, and to stand in need of much patience. [2.] Those who would approve themselves to God must approve themselves faithful in trouble as well as in peace, not only in doing the work of God diligently, but also in bearing the will of God patiently. (2.) By acting from good principles. The apostle went by a good principle in all he did, and tells them what his principles were (2 Corinthians 6:6, 2 Corinthians 6:7); namely, pureness; and there is no piety without purity. A care to keep ourselves unspotted from the world is necessary in order to our acceptance with God. Knowledge was another principle; and zeal without this is but madness. He also acted with long-suffering and kindness, being not easily provoked, but bearing with the hardness of men's hearts, and hard treatment from their hands, to whom he kindly endeavoured to do good. He acted under the influence of the Holy Ghost, from the noble principle of unfeigned love, according to the rule of the word of truth, under the supports and assistances of the power of God, having on the armour of righteousness (a consciousness of universal righteousness and holiness), which is the best defence against the temptations of prosperity on the right hand, and of adversity on the left. (3.) By a due temper and behaviour under all the variety of conditions in this world, 2 Corinthians 6:8-10. We must expect to meet with many alterations of our circumstances and conditions in this world; and it will be a great evidence of our integrity if we preserve a right temper of mind, and duly behave ourselves, under them all. The apostles met with honour and dishonour, good report and evil report: good men in this world must expect to meet with some dishonour and reproaches, to balance their honour and esteem; and we stand in need of the grace of God to arm us against the temptations of honour on the one hand, so as to bear good report without pride, and of dishonour on the other hand, so as to bear reproaches without impatience or recrimination. It should seem that persons differently represented the apostles in their reports; that some represented them as the best, and others as the worst, of men: by some they were counted deceivers, and run down as such; by others as true, preaching the gospel of truth, and men who were true to the trust reposed in them. They were slighted by the men of the world as unknown, men of no figure or account, not worth taking notice of; yet in all the churches of Christ they were well known, and of great account: they were looked upon as dying, being killed all the day long, and their interest was thought to be a dying interest; “and yet behold,” says the apostle, “we live, and live comfortably, and bear up cheerfully under all our hardships, and go on conquering and to conquer.” They were chastened, and often fell under the lash of the law, yet not killed: and though it was thought that they were sorrowful, a company of mopish and melancholy men, always sighing and mourning, yet they were always rejoicing in God, and had the greatest reason to rejoice always. They were despised as poor, upon the account of their poverty in this world; and yet they made many rich, by preaching the unsearchable riches of Christ. They were thought to have nothing, and silver and gold they had none, houses and lands they had none; yet they possessed all things: they had nothing in this world, but they had a treasure in heaven. Their effects lay in another country, in another world. They had nothing in themselves, but possessed all things in Christ. Such a paradox is a Christian's life, and through such a variety of conditions and reports lies our way to heaven; and we should be careful in all these things to approve ourselves to God.

John Wesley's Explanatory Notes

2 Corinthians 6:1

We then not only beseech, but as fellow — labourers with you, who are working out your own salvation, do also exhort you, not to receive the grace of God — Which we have been now describing. In vain — We receive it by faith; and not in vain, if we add to this, persevering holiness.

Geneva Bible Translation Notes

2 Corinthians 6:1

We (1) then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.

(1) Men do not only need the ministry of the Gospel before they have received grace, in order that they may be partakers of the Gospel, but also after they have received grace they need to continue in it.

Cross-Reference Topical ResearchStrong's Concordance
workers:

2 Corinthians 5:18-20 And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; ... Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
1 Corinthians 3:9 For we are labourers together with God: ye are God's husbandry, [ye are] God's building.

beseech:

2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
2 Corinthians 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:
Matthew 23:37 O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
Galatians 4:11-12 I am afraid of you, lest I have bestowed upon you labour in vain. ... Brethren, I beseech you, be as I [am]; for I [am] as ye [are]: ye have not injured me at all.

ye:

Jeremiah 8:8 How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain made he [it]; the pen of the scribes [is] in vain.
Galatians 3:4 Have ye suffered so many things in vain? if [it be] yet in vain.
Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;
Hebrews 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:

the:

2 Corinthians 8:1-2 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; ... How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Acts 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.
Titus 2:11 For the grace of God that bringeth salvation hath appeared to all men,
1 Peter 4:10 As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Jr 8:8. Mt 23:37. Ac 14:3. Ro 12:1. 1Co 3:9. 2Co 5:18, 20; 8:1; 10:1. Ga 2:21; 3:4; 4:11. Tit 2:11. He 12:15, 25. 1P 4:10.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on 2 Corinthians 6:1.
Name:

WWW Chat Bible Commentary

User-Posted Comments on 2 Corinthians 6:1


Recent Chat Bible Comments