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2 Corinthians 1:19 [study!]

American Standard Version (ASV 1901) [2]
— For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
King James Version (KJV 1769)
— For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
New American Standard Bible (NASB ©1995)
— For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but is yes in Him.
Webster's Revision of the KJB (WEB 1833)
— For the Son of God, Jesus Christ, who was preached among you by us, [even] by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.
Darby's Translation (DBY 1890)
— For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him.
Rotherham's Emphasized Bible (EBR 1902)
— For, the Son of God, Christ Jesus—who, among you, through us, was proclaimed,—through me, and Silvanus, and Timothy, became not Yea and Nay,—but Yea, in him, hath it become;
Young's Literal Translation (YLT 1898)
— for the Son of God, Jesus Christ, among you through us having been preached—through me and Silvanus and Timotheus—did not become Yes and No, but in him it hath become Yes;
Douay-Rheims Challoner Revision (DR 1750)
— For the Son of God, Jesus Christ, who was preached among you by us, by me and Sylvanus and Timothy, was not: It is and It is not. But, It is, was in him.
Original King James Bible (AV 1611) [2]
— For the Sonne of God Iesus Christ, who was preached among you by vs, [euen] by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.
John Etheridge Peshitta-Aramaic NT (1849)
— For the Son of Aloha, Jeshu Meshiha, who by us hath been preached unto you, by me and by Sylvanas and by Timotheos, was not Yes and No, but it was Yes in him.
James Murdock Peshitta-Aramaic NT (1852)
— For the Son of God, Jesus the Messiah, who was preached to you by us, [namely,] by me, by Sylvanus, and by Timotheus, was not Yes and No; but it was Yes in him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
For 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son y5207
[5207] Standard
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
x5027
(5027) Complement
ταφή
taphe
{taf-ay'}
feminine from G2290; burial (the act).
of God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ, 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
who y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
was preached 2784
{2784} Prime
κηρύσσω
kerusso
{kay-roos'-so}
Of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel).
z5685
<5685> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 215
among 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
you 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
by 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
us, 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
[even] by 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
me 1700
{1700} Prime
ἐμοῦ
emou
{em-oo'}
A prolonged form of G3449; of me.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Silvanus 4610
{4610} Prime
Σιλουανός
Silouanos
{sil-oo-an-os'}
Of Latin origin; 'silvan'; Silvanus, a Christian.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Timotheus, 5095
{5095} Prime
Τιμόθεος
Timotheos
{tee-moth'-eh-os}
From G5092 and G2316; dear to God; Timotheus, a Christian.
was 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
yea y3483
[3483] Standard
ναί
nai
{nahee}
A primary particle of strong affirmation; yes.
and y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
nay, 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
x3483
(3483) Complement
ναί
nai
{nahee}
A primary particle of strong affirmation; yes.
x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
was 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5754
<5754> Grammar
Tense - Second Perfect (See G5782)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 97
yea. 3483
{3483} Prime
ναί
nai
{nahee}
A primary particle of strong affirmation; yes.
Jamieson-Fausset-Brown Commentary

2 Corinthians 1:19

_ _ Proof of the unchangeableness of the doctrine from the unchangeableness of the subject of it, namely, Jesus Christ. He is called “the Son of God” to show the impossibility of change in One who is co-equal with God himself (compare 1 Samuel 15:29; Malachi 3:6).

_ _ by me ... Silvanus and Timotheus — The Son of God, though preached by different preachers, was one and the same, unchangeable. Silvanus is contracted into Silas (Acts 15:22; compare 1 Peter 5:12).

_ _ in him was yeaGreek,is made yea in Him”; that is, our preaching of the Son of God is confirmed as true in Him (that is, through Him; through the miracles wherewith He has confirmed our preaching) [Grotius]; or rather, by the witness of the Spirit which He has given (2 Corinthians 1:21, 2 Corinthians 1:22) and of which miracles were only one, and that a subordinate manifestation.

Matthew Henry's Commentary

See commentary on 2 Corinthians 1:15-24.

John Wesley's Explanatory Notes

2 Corinthians 1:19

For Jesus Christ, who was preached by us — That is, our preaching concerning him. Was not yea and nay — Was not variable and inconsistent with itself. But was yea in him — Always one and the same, centering in him.

Geneva Bible Translation Notes

2 Corinthians 1:19

(11) For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timotheus, (s) was not yea and nay, but in (t) him was yea.

(11) He adds also with himself his companions, as witnesses with whom he fully consented in teaching the same thing, that is, the same Christ.

(s) Was not different and wavering.

(t) That is, in God.

Cross-Reference Topical ResearchStrong's Concordance
the Son:

Psalms 2:7 I will declare the decree: the LORD hath said unto me, Thou [art] my Son; this day have I begotten thee.
Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Matthew 16:16-17 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. ... And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.
Matthew 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
Matthew 26:63-64 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. ... Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Matthew 27:40 And saying, Thou that destroyest the temple, and buildest [it] in three days, save thyself. If thou be the Son of God, come down from the cross.
Matthew 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God;
Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
John 1:34 And I saw, and bare record that this is the Son of God.
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 3:35-36 The Father loveth the Son, and hath given all things into his hand. ... He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
John 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John 20:28 And Thomas answered and said unto him, My Lord and my God.
John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Acts 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Acts 9:20 And straightway he preached Christ in the synagogues, that he is the Son of God.
Romans 1:3-4 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; ... And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
2 Peter 1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
1 John 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.
1 John 5:9-13 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. ... These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.
2 John 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Revelation 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet [are] like fine brass;

even:

Acts 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.
, Silas

was not:

Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Matthew 24:35 Heaven and earth shall pass away, but my words shall not pass away.
John 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Hebrews 1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
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Ex 3:14. Ps 2:7. Mt 3:17; 16:16; 17:5; 24:35; 26:63; 27:40, 54. Mk 1:1. Lk 1:35. Jn 1:34, 49; 3:16, 35; 6:69; 8:58; 19:7; 20:28, 31. Ac 8:37; 9:20; 18:5. Ro 1:3. He 1:11; 13:8. 2P 1:17. 1Jn 1:3; 5:9, 20. 2Jn 1:9. Rv 1:8, 11, 17; 2:18.

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