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2 Chronicles 6:36 [study!]

American Standard Version (ASV 1901) [2]
— If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near;
King James Version (KJV 1769)
— If they sin against thee, (for [there is] no man which sinneth not,) and thou be angry with them, and deliver them over before [their] enemies, and they carry them away captives unto a land far off or near;
New American Standard Bible (NASB ©1995)
— “When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to a land far off or near,
Webster's Revision of the KJB (WEB 1833)
— If they sin against thee, (for [there is] no man who sinneth not,) and thou be angry with them, and deliver them over before [their] enemies, and they carry them away captives to a land far off or near;
Darby's Translation (DBY 1890)
— If they have sinned against thee (for there is no man that sinneth not), and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto a land far off or near;
Rotherham's Emphasized Bible (EBR 1902)
— When they sin against thee—for there is no son of earth who sinneth not—and thou shalt be angry with them, and deliver them up before an enemy,—who shall carry them away as their captives into a land—far away or near;
Young's Literal Translation (YLT 1898)
— 'When they sin against Thee—for there is not a man who sinneth not—and Thou hast been angry with them, and hast given them before an enemy, and taken them captive have their captors, unto a land far off or near;
Douay-Rheims Challoner Revision (DR 1750)
— And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,
Original King James Bible (AV 1611) [2]
— If they sinne against thee (for [there is] no man which sinneth not) and thou be angry with them, and deliuer them ouer before their enemies, and they cary them away captiues vnto a land far off or neere:
Brenton Greek Septuagint (LXX, Restored Names)
— Whereas if they shall sin against thee, (for there is no man who will not sin,) and thou shalt smite them, and deliver them up before their enemies, and they that take them captive shall carry them away into a land of enemies, to a land far off or near;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— If they sin against thee, (for [there is] no man which sinneth not,) and thou be angry with them, and deliver them over before [their] enemies, and they carry them away captives unto a land far off or near;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
If x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they sin 2398
{2398} Prime
חטא
chata'
{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
against thee, (for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
[there is] no x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
man 120
{0120} Prime
אָדָם
'adam
{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
sinneth 2398
{2398} Prime
חטא
chata'
{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
not,) x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
and thou be angry 599
{0599} Prime
אָנַף
'anaph
{aw-naf'}
A primitive root; to breathe hard, that is, be enraged.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
with them, and deliver 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
them over before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
[their] enemies, 341
{0341} Prime
אֹיֵב
'oyeb
{o-yabe'}
Active participle of H0340; hating; an adversary.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
and they carry them away y7617
[7617] Standard
שָׁבָה
shabah
{shaw-baw'}
A primitive root; to transport into captivity.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
captives 7617
{7617} Prime
שָׁבָה
shabah
{shaw-baw'}
A primitive root; to transport into captivity.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
a land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
far off 7350
{7350} Prime
רָחוֹק
rachowq
{raw-khoke'}
From H7368; remote, literally of figuratively, of place or time; specifically precious; often used adverbially (with preposition).
or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
near; 7138
{7138} Prime
קָרוֹב
qarowb
{kaw-robe'}
From H7126; near (in place, kindred or time).
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on 2 Chronicles 6:12-42.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
they sin:

1 Kings 8:46 If they sin against thee, (for [there is] no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
1 Kings 8:50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:

for there is no man:

Job 15:14-16 What [is] man, that he should be clean? and [he which is] born of a woman, that he should be righteous? ... How much more abominable and filthy [is] man, which drinketh iniquity like water?
Psalms 130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
Psalms 143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Proverbs 20:9 Who can say, I have made my heart clean, I am pure from my sin?
Ecclesiastes 7:20 For [there is] not a just man upon earth, that doeth good, and sinneth not.
James 3:2 For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.
1 John 1:8-10 If we say that we have no sin, we deceive ourselves, and the truth is not in us. ... If we say that we have not sinned, we make him a liar, and his word is not in us.

thou be angry:

Leviticus 26:34-44 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye [be] in your enemies' land; [even] then shall the land rest, and enjoy her sabbaths. ... And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I [am] the LORD their God.
Deuteronomy 4:26-27 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong [your] days upon it, but shall utterly be destroyed. ... And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
Deuteronomy 28:36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
Deuteronomy 28:64-68 And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, [even] wood and stone. ... And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy [you].
Deuteronomy 29:24-28 Even all nations shall say, Wherefore hath the LORD done thus unto this land? what [meaneth] the heat of this great anger? ... And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as [it is] this day.
2 Kings 17:6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes.
2 Kings 17:18 Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
2 Kings 17:23 Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
2 Kings 15:21 And the rest of the acts of Menahem, and all that he did, [are] they not written in the book of the chronicles of the kings of Israel?
Daniel 9:7-14 O Lord, righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. ... Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God [is] righteous in all his works which he doeth: for we obeyed not his voice.
Luke 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

they carry them away captives:
Heb. they that take them captives carry them away
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Chain-Reference Bible Search

Lv 26:34. Dt 4:26; 28:36, 64; 29:24. 1K 8:46, 50. 2K 15:21; 17:6, 18, 23. Jb 15:14. Ps 130:3; 143:2. Pv 20:9. Ec 7:20. Dn 9:7. Lk 21:24. Jm 3:2. 1Jn 1:8.

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