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2 Chronicles 6:32 [study!]

American Standard Version (ASV 1901) [2]
— Moreover concerning the foreigner, that is not of thy people Israel, when he shall come from a far country for thy great name's sake, and thy mighty hand, and thine outstretched arm; when they shall come and pray toward this house:
King James Version (KJV 1769)
— Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;
New American Standard Bible (NASB ©1995)
— “Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name’s sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house,
Webster's Revision of the KJB (WEB 1833)
— Moreover concerning the stranger, who is not of thy people Israel, but hath come from a distant country for thy great name's sake, and thy mighty hand, and thy out-stretched arm; if they come and pray in this house;
Darby's Translation (DBY 1890)
— And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy great name's sake, and thy mighty hand and thy stretched-out arm; when they shall come and pray toward this house,
Rotherham's Emphasized Bible (EBR 1902)
— Moreover also, unto the stranger who is not, of thy people Israel, but he shall come in out of a far country—for the sake of thy great Name, and of thy strong hand, and of thine outstretched arm,—and so they shall come in and pray towards this house,
Young's Literal Translation (YLT 1898)
— 'And also, unto the stranger who is not of Thy people Israel, and he hath come from a land afar off for the sake of Thy great name, and Thy strong hand, and Thy stretched-out arm, and they have come in and prayed towards this house:
Douay-Rheims Challoner Revision (DR 1750)
— If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:
Original King James Bible (AV 1611) [2]
— Moreouer concerning the stranger which is not of thy people Israel, but is come from a farre countrey for thy great Names sake, & thy mightie hand, and thy stretched out arme: if they come and pray in this house:
Brenton Greek Septuagint (LXX, Restored Names)
— And every stranger who is not himself of thy people Israel, and who shall have come from a distant land because of thy great name, and thy mighty hand, and thy high arm; when they shall come and worship toward this place;--
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Moreover concerning the stranger, which is not of thy people Yisrael, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Moreover x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
concerning x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the stranger, 5237
{5237} Prime
נָכְרִי
nokriy
{nok-ree'}
From H5235 (second form); strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful).
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
of thy people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Yi$rl יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
but is come 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from a far 7350
{7350} Prime
רָחוֹק
rachowq
{raw-khoke'}
From H7368; remote, literally of figuratively, of place or time; specifically precious; often used adverbially (with preposition).
country 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
for thy great y1419
[1419] Standard
גָּדוֹל
gadowl
{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
name's y8034
[8034] Standard
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
sake, x4616
(4616) Complement
לְמַעַן
ma`an
{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
x1419
(1419) Complement
גָּדוֹל
gadowl
{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
x8034
(8034) Complement
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
and thy mighty 2389
{2389} Prime
חָזָק
chazaq
{khaw-zawk'}
From H2388; strong (usually in a bad sense, hard, bold, violent).
hand, 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
and thy stretched out 5186
{5186} Prime
נָטָה
natah
{naw-taw'}
A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications.
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
arm; 2220
{2220} Prime
זְרוֹעַ
z@rowa`
{zer-o'-ah}
From H2232; the arm (as stretched out), or (of animals) the foreleg; figuratively force.
if they come 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
and pray 6419
{6419} Prime
פָּלַל
palal
{paw-lal'}
A primitive root; to judge (officially or mentally); by extension to intercede, pray.
z8694
<8694> Grammar
Stem - Hithpael (See H8819)
Mood - Perfect (See H8816)
Count - 157
in x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
this x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
house; 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on 2 Chronicles 6:12-42.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

2 Chronicles 6:32

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and (i) pray in this house;

(i) He shows that before God there is no deception of person, but all people who fear him and work righteousness are accepted, (Acts 10:35).

Cross-Reference Topical ResearchStrong's Concordance
the stranger:

Exodus 12:48-49 And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. ... One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
Ruth 1:16 And Ruth said, Intreat me not to leave thee, [or] to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people [shall be] my people, and thy God my God:
Ruth 2:11-12 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and [how] thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. ... The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
1 Kings 8:41-43 Moreover concerning a stranger, that [is] not of thy people Israel, but cometh out of a far country for thy name's sake; ... Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as [do] thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
1 Kings 10:1-2 And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions. ... And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
Isaiah 56:3-7 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I [am] a dry tree. ... Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices [shall be] accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Matthew 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Matthew 8:10-11 When Jesus heard [it], he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. ... And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.
John 12:20 And there were certain Greeks among them that came up to worship at the feast:
Acts 8:27-39 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, ... And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
Acts 10:1-4 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian [band], ... And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Ephesians 2:12-13 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: ... But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

is come:

Exodus 18:8-12 And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, [and] all the travail that had come upon them by the way, and [how] the LORD delivered them. ... And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.
Joshua 2:9 And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
Joshua 9:9 And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
2 Kings 5:3 And she said unto her mistress, Would God my lord [were] with the prophet that [is] in Samaria! for he would recover him of his leprosy.
2 Kings 5:8 And it was [so], when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
2 Kings 5:15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that [there is] no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
Isaiah 60:1-10 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. ... And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
Zechariah 8:22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
Matthew 12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

thy mighty:

Exodus 3:19-20 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. ... And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
Exodus 13:14 And it shall be when thy son asketh thee in time to come, saying, What [is] this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
Psalms 89:13 Thou hast a mighty arm: strong is thy hand, [and] high is thy right hand.

if they come:

Isaiah 66:20 And they shall bring all your brethren [for] an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
Zechariah 14:16-17 And it shall come to pass, [that] every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. ... And it shall be, [that] whoso will not come up of [all] the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
Acts 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
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Ex 3:19; 12:48; 13:14; 18:8. Jsh 2:9; 9:9. Ru 1:16; 2:11. 1K 8:41; 10:1. 2K 5:3, 8, 15. Ps 89:13. Is 56:3; 60:1; 66:20. Zc 8:22; 14:16. Mt 2:1; 8:10; 12:42. Jn 10:16; 12:20. Ac 2:10; 8:27; 10:1. Ep 2:12.

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