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2 Chronicles 33:19 [study!]

American Standard Version (ASV 1901) [2]
— His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: behold, they are written in the history of Hozai.
King James Version (KJV 1769)
— His prayer also, and [how God] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they [are] written among the sayings of the seers.
New American Standard Bible (NASB ©1995)
— His prayer also and [how God] was entreated by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai.
Webster's Revision of the KJB (WEB 1833)
— His prayer also, and [how God] was entreated by him, and all his sin, and his trespass, and the places in which he built high places, and set up groves and graven images, before he was humbled: behold, they [are] written among the sayings of the seers.
Darby's Translation (DBY 1890)
— And his prayer, and [how God] was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.
Rotherham's Emphasized Bible (EBR 1902)
— both his prayer and how [God] was entreated of him—and all his sin and his treacherous act, and the sites whereon he built high places, and set up the Sacred Stems and the images, before he humbled himself, there they are, written in the story of the seers.
Young's Literal Translation (YLT 1898)
— and his prayer, and his entreaty, and all his sin, and his trespass, and the places in which he had built high places, and established the shrines and the graven images before his being humbled, lo, they are written beside the matters of Hozai.
Douay-Rheims Challoner Revision (DR 1750)
— His prayer also, and his being heard and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.
Original King James Bible (AV 1611) [2]
— His prayer also, and how [God] was intreated of him, and all his sinne, and his trespasse, and the places wherein he built high places, and set vp groues and grauen images before hee was humbled: behold, they are written among the sayings of the Seers.
Brenton Greek Septuagint (LXX, Restored Names)
— behold, [they are] in the account of his prayer; and [God] hearkened to him. And all his sins, and his backslidings, and the spots on which he built the high places, and set there groves and graven images, before he repented, behold, they are written in the books of the seers.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— His prayer also, and [how Elohim] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they [are] written among the sayings of the seers.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
His prayer 8605
{8605} Prime
תְּפִלָּה
t@phillah
{tef-il-law'}
From H6419; intercession, supplication; by implication a hymn.
also, and [how lhm אֱלֹהִים] was intreated 6279
{6279} Prime
עָתַר
`athar
{aw-thar'}
A primitive root (rather denominative from H6281); to burn incense in worship, that is, intercede (reciprocally listen to prayer).
z8736
<8736> Grammar
Stem - Niphal (See H8833)
Mood - Infinitive (See H8812)
Count - 240
of him, and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
his sin, 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
and his trespass, 4604
{4604} Prime
מַעַל
ma`al
{mah'-al}
From H4608; treachery, that is, sin.
and the places 4725
{4725} Prime
מָקוֹם
maqowm
{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
wherein x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he built 1129
{1129} Prime
בָּנָה
banah
{baw-naw'}
A primitive root; to build (literally and figuratively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
high places, 1116
{1116} Prime
בָּמָה
bamah
{bam-maw'}
From an unused root (meaning to be high); an elevation.
and set up 5975
{5975} Prime
עָמַד
`amad
{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
groves 842
{0842} Prime
אֲשֵׁרָה
'asherah
{ash-ay-raw'}
From H0833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same.
and graven images, 6456
{6456} Prime
פָּסִיל
p@ciyl
{pes-eel'}
From H6458; an idol.
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
he was humbled: 3665
{3665} Prime
כָּנַע
kana`
{kaw-nah'}
A primitive root; properly to bend the knee; hence to humiliate, vanquish.
z8736
<8736> Grammar
Stem - Niphal (See H8833)
Mood - Infinitive (See H8812)
Count - 240
behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
they [are] written 3789
{3789} Prime
כָּתַב
kathab
{kaw-thab'}
A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe).
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
among x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the sayings 1697
{1697} Prime
דָּבָר
dabar
{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
of the seers. 2335
{2335} Prime
חוֹזַי
Chowzay
{kho-zah'-ee}
From H2374; visionary; Chozai, an Israelite.
y2374
[2374] Standard
חוֹזֶה
chozeh
{kho-zeh'}
Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval).
z8676
<8676> Grammar
Qere Reading

Where the translators of the Authorised Version followed the kethiv reading rather than the qere.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on 2 Chronicles 33:11-20.

John Wesley's Explanatory Notes

2 Chronicles 33:19

Hosai — A writer so called.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
his prayer also:

2 Chronicles 33:11-12 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. ... And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,
2 Chronicles 33:19 His prayer also, and [how God] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they [are] written among the sayings of the seers.
Proverbs 15:8 The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.
Acts 9:11 And the Lord [said] unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for [one] called Saul, of Tarsus: for, behold, he prayeth,
1 John 1:9 If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.

all his sins:

2 Chronicles 33:1-10 Manasseh [was] twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: ... And the LORD spake to Manasseh, and to his people: but they would not hearken.
Romans 5:16 And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.

before he:

2 Chronicles 33:12 And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,
2 Chronicles 30:11 Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
2 Chronicles 36:12 And he did [that which was] evil in the sight of the LORD his God, [and] humbled not himself before Jeremiah the prophet [speaking] from the mouth of the LORD.
Psalms 119:67 Before I was afflicted I went astray: but now have I kept thy word.
Psalms 119:71 [It is] good for me that I have been afflicted; that I might learn thy statutes.
Psalms 119:75 I know, O LORD, that thy judgments [are] right, and [that] thou in faithfulness hast afflicted me.
Jeremiah 44:10 They are not humbled [even] unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
Daniel 5:22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

the seers:
or, Hosai, So the Targum and Vulgate. The Syraic has Hanun the prophet; and the Arabic, Saphan the prophet. This record is totally lost; for the captivity and repentance of Manasseh are related no where else; and the prayer of Manasseh in the Apocrypha was probably composed long afterwards. It is not acknowledged as canonical even by the Romish church, though it was anciently used as a form of confession, and as such still received by the Greek church.
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Chain-Reference Bible Search

2Ch 30:11; 33:1, 11, 12, 19; 36:12. Ps 119:67, 71, 75. Pv 15:8. Jr 44:10. Dn 5:22. Ac 9:11. Ro 5:16. 1Jn 1:9.

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