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2 Chronicles 31:10 [study!]

American Standard Version (ASV 1901) [2]
— And Azariah the chief priest, of the house of Zadok, answered him and said, Since [the people] began to bring the oblations into the house of Jehovah, we have eaten and had enough, and have left plenty: for Jehovah hath blessed his people; and that which is left is this great store.
King James Version (KJV 1769)
— And Azariah the chief priest of the house of Zadok answered him, and said, Since [the people] began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left [is] this great store.
New American Standard Bible (NASB ©1995)
— Azariah the chief priest of the house of Zadok said to him, “Since the contributions began to be brought into the house of the LORD, we have had enough to eat with plenty left over, for the LORD has blessed His people, and this great quantity is left over.”
Webster's Revision of the KJB (WEB 1833)
— And Azariah the chief priest of the house of Zadok answered him, and said, Since [the people] began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left [is] this great abundance.
Darby's Translation (DBY 1890)
— And Azariah the chief priest of the house of Zadok spoke to him and said, Since they began to bring the heave-offerings into the house of Jehovah, we have eaten and been satisfied and have left plenty; for Jehovah has blessed his people; and what is left is this great store.
Rotherham's Emphasized Bible (EBR 1902)
— And Azariah, the chief priest of the house of Zadok, spake unto him,—and said—From the time of beginning to bring in, the heave-offering, into the house of Yahweh—to eat and to be full, there hath still been left, even to this abundance. For, Yahweh, hath blessed his people, and, that which is left, is this great plenty.
Young's Literal Translation (YLT 1898)
— and Azariah the head priest, of the house of Zadok, speaketh unto him, and saith, 'From the beginning of the bringing of the heave-offering to the house of Jehovah, [there is] to eat, and to be satisfied, and to leave abundantly, for Jehovah hath blessed His people, and that left [is] this store.'
Douay-Rheims Challoner Revision (DR 1750)
— Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest.
Original King James Bible (AV 1611) [2]
— And Azariah the chiefe priest of the house of Zadok, answered him & said: Since [the people] began to bring the offerings into the house of the LORD, wee haue had enough to eate, and haue left plentie: for the LORD hath blessed his people; and that which is left, [is] this great store.
Brenton Greek Septuagint (LXX, Restored Names)
— And Azariah{gr.Azarias} the priest, the chief over the house of Zadok{gr.Sadoc}, spoke to him, and said, From the time that the first-fruits began to be brought into the house of the Lord, we have eaten and drunk, and left even abundantly; for the Lord has blessed his people, and we have left to this amount.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Azaryah the chief priest of the house of Tzadoq answered him, and said, Since [the people] began to bring the offerings into the house of Yahweh, we have had enough to eat, and have left plenty: for Yahweh hath blessed his people; and that which is left [is] this great store.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And `zary עֲזַריָה 5838
{5838} Prime
עֲזַרְיָה
`Azaryah
{az-ar-yaw'}
From H5826 and H3050; Jah has helped; Azarjah, the name of nineteen Israelites.
the chief 7218
{7218} Prime
רֹאשׁ
ro'sh
{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
priest 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
of the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Xk צָדוֹק 6659
{6659} Prime
צָדוֹק
Tsadowq
{tsaw-doke'}
From H6663; just; Tsadok, the name of eight or nine Israelites.
answered 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, and said, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Since [the people] began 2490
{2490} Prime
חָלַל
chalal
{khaw-lal'}
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute).
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
to bring 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
the offerings 8641
{8641} Prime
תְּרוּמָה
t@ruwmah
{ter-oo-maw'}
(The second form used in Deuteronomy 12:11); from H7311; a present (as offered up), especially in sacrifice or as tribute.
into the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
we have had enough 7646
{7646} Prime
שָׂבַע
saba`
{saw-bah'}
A primitive root; to sate, that is, fill to satisfaction (literally or figuratively).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
to eat, 398
{0398} Prime
אָכַל
'akal
{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
and have left 3498
{3498} Prime
יָתַר
yathar
{yaw-thar'}
A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve.
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
plenty: 7230
{7230} Prime
רֹב
rob
{robe}
From H7231; abundance (in any respect).
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath blessed 1288
{1288} Prime
בּרךְ
barak
{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his people; 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
and that which is left 3498
{3498} Prime
יָתַר
yathar
{yaw-thar'}
A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve.
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
[is] x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
this x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
great store. 1995
{1995} Prime
הָמוֹן
hamown
{haw-mone'}
From H1993; a noise, tumult, crowd; also disquietude, wealth.
Jamieson-Fausset-Brown Commentary

2 Chronicles 31:10

_ _ Azariah ... answered ... we have had enough — This is probably the person mentioned (2 Chronicles 26:17), and his reply was to the following purport: There has been an abundant harvest, and a corresponding plenty in the incoming of first-fruits and tithes; the people have testified their gratitude to Him who has crowned the year with His goodness by their liberality towards His servants.

Matthew Henry's Commentary

See commentary on 2 Chronicles 31:1-10.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

2 Chronicles 31:10

And Azariah the chief priest of the house of Zadok answered him, and said, Since [the people] began to bring the offerings into the house of the LORD, we have (i) had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left [is] this great store.

(i) He shows that this plenteous liberality is expedient for the maintenance of the ministers and that God therefore prospers his people and increases by his blessing that which is given.

Cross-Reference Topical ResearchStrong's Concordance
Azariah:

2 Chronicles 26:17 And Azariah the priest went in after him, and with him fourscore priests of the LORD, [that were] valiant men:
1 Kings 2:35 And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.
1 Chronicles 6:8 And Ahitub begat Zadok, and Zadok begat Ahimaaz,
1 Chronicles 6:14 And Azariah begat Seraiah, and Seraiah begat Jehozadak,
Ezekiel 44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:

Since:

Proverbs 3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Haggai 2:18 Consider now from this day and upward, from the four and twentieth day of the ninth [month, even] from the day that the foundation of the LORD'S temple was laid, consider [it].
Malachi 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].
1 Timothy 4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

we have had:

2 Kings 4:43-44 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave [thereof]. ... So he set [it] before them, and they did eat, and left [thereof], according to the word of the LORD.
Matthew 15:37 And they did all eat, and were filled: and they took up of the broken [meat] that was left seven baskets full.
Philippians 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

the LORD[YHWH]:

Genesis 26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
Genesis 30:27-30 And Laban said unto him, I pray thee, if I have found favour in thine eyes, [tarry: for] I have learned by experience that the LORD hath blessed me for thy sake. ... For [it was] little which thou hadst before I [came], and it is [now] increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Genesis 39:5 And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
Genesis 39:23 The keeper of the prison looked not to any thing [that was] under his hand; because the LORD was with him, and [that] which he did, the LORD made [it] to prosper.
Leviticus 25:21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
Leviticus 26:4-5 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. ... And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
Deuteronomy 28:8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
Proverbs 10:22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
2 Corinthians 9:8-11 And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work: ... Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
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Gn 26:12; 30:27; 39:5, 23. Lv 25:21; 26:4. Dt 28:8. 1K 2:35. 2K 4:43. 1Ch 6:8, 14. 2Ch 26:17. Pv 3:9; 10:22. Ezk 44:15. Hg 2:18. Mal 3:10. Mt 15:37. 2Co 9:8. Php 4:18. 1Ti 4:8.

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