2 Chronicles 28:27New American Standard Bible (NASB ©1995) [2]
— So Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place.
King James Version (KJV 1769) [2]
— And Ahaz slept with his fathers, and they buried him in the city, [even] in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
English Revised Version (ERV 1885)
— And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
American Standard Version (ASV 1901) [2]
— And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
Webster's Revision of the KJB (WEB 1833)
— And Ahaz slept with his fathers, and they buried him in the city, [even] in Jerusalem: but they brought him not into the sepulchers of the kings of Israel: and Hezekiah his son reigned in his stead.
Darby's Translation (DBY 1890)
— And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem; but they brought him not into the sepulchres of the kings of Israel. And Hezekiah his son reigned in his stead.
Rotherham's Emphasized Bible (EBR 1902)
— And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, but they brought him not into the sepulchres of the kings of Israel,—and Hezekiah his son reigned in his stead.
Young's Literal Translation (YLT 1898)
— And Ahaz lieth with his fathers, and they bury him in the city, in Jerusalem, but have not brought him in to the graves of the kings of Israel, and reign doth Hezekiah his son in his stead.
Douay-Rheims Challoner Revision (DR 1750)
— And Achaz slept with his fathers, and they buried him in the city of Jerusalem: for they received him not into the sepulchres of the kings of Israel. And Ezechias his son reigned in his stead.
Geneva Bible (GNV 1560)
— And Ahaz slept with his fathers, and they buried him in the citie of Ierusalem, but brought him not vnto the sepulchres of the Kings of Israel: ? Hezekiah his sonne reigned in his stead.
Original King James Bible (AV 1611) [2]
— And Ahaz slept with his fathers, and they buried him in the citie, euen in Ierusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his sonne reigned in his stead.
Lamsa Bible (1957)
— And Ahaz slept with his fathers, and they buried him in Jerusalem; for they did not bring him into the sepulchres of the kings of Judah; and Hezekiah his son reigned in his stead.
Brenton Greek Septuagint (LXX, Restored Names)
— And Ahaz{gr.Achaz} slept with his fathers, and was buried in the city of David; for they did not bring him into the sepulchres of the kings of Israel: and Hezekiah{gr.Ezekias} his son reigned in his stead.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Achaz slept with his fathers, and they buried him in the city, [even] in Yerushalaim: but they brought him not into the sepulchres of the kings of Yisrael: and Chizqiyyah his son reigned in his stead. |
And
´Äçäz
אָחָז
271 {0271} Primeאָחָז'Achaz{aw-khawz'}
From H0270; possessor; Achaz, the name of a Jewish king and of an Israelite.
slept
7901 {7901} Primeשָׁכַבshakab{shaw-kab'}
A primitive root; to lie down (for rest, sexual connection, decease or any other purpose).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
his fathers,
1 {0001} Primeאָב'ab{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
and they buried
6912 {6912} Primeקָבַרqabar{kaw-bar'}
A primitive root; to inter.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
him in the city,
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
[ even] in
Yærûšälaim
יְרוּשָׁלִַם:
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they brought
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
him not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
into the sepulchres
6913 {6913} Primeקֶבֶרqeber{keh'-ber}
From H6912; a sepulchre.
of the kings
4428
of
Yiŝrä´ël
יִשׂרָאֵל:
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and
Çizkiyyà
חִזקִיָּה
3169 {3169} PrimeיְחִזְקִיָּהוּY@chizqiyah{yekh-iz-kee-yaw'}
From H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites.
his son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
reigned
4427 {4427} Primeמָלַךְmalak{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
in his stead.
x8478 (8478) Complementתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc. |
2 Chronicles 28:27
And Ahaz slept with his fathers, and they buried him in the city, [even] in Jerusalem: but they brought him not into the (q) sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
(q) They did not bury him in the city of David, where the sepulchres of the kings were. |
- they brought:
2 Chronicles 21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
2 Chronicles 26:23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which [belonged] to the kings; for they said, He [is] a leper: and Jotham his son reigned in his stead.
2 Chronicles 33:20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
1 Samuel 2:30 Wherefore the LORD God of Israel saith, I said indeed [that] thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
Proverbs 10:7 The memory of the just [is] blessed: but the name of the wicked shall rot.
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- the kings of Israel:
- Or, "the kings of Judah;" the name Israel being sometimes applied by the writer of this book, in a general way, to Judah. The Hebrews were accustomed to honour the memory of those kings who had reigned well, by depositing their remains in the royal cemetery. On the contrary, those who died under the disapprobation of the people, as a mark of posthumous disgrace, were denied interment with their predecessors, and were buried in some other place in Jerusalem. So it was with Ahaz, who, though brought into the city, was not buried in the sepulchres of the kings of Judah. It was doubtless with a design to make a suitable impression on the minds of their kings while living, that such distinctions were observed. They might thus restrain them from evil, or excite them to good, according as they were fearful of being execrated, or desirous of being honoured, when dead.
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