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2 Chronicles 28:27 [study!]

American Standard Version (ASV 1901) [2]
— And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
King James Version (KJV 1769)
— And Ahaz slept with his fathers, and they buried him in the city, [even] in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
New American Standard Bible (NASB ©1995)
— So Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place.
Webster's Revision of the KJB (WEB 1833)
— And Ahaz slept with his fathers, and they buried him in the city, [even] in Jerusalem: but they brought him not into the sepulchers of the kings of Israel: and Hezekiah his son reigned in his stead.
Darby's Translation (DBY 1890)
— And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem; but they brought him not into the sepulchres of the kings of Israel. And Hezekiah his son reigned in his stead.
Rotherham's Emphasized Bible (EBR 1902)
— And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, but they brought him not into the sepulchres of the kings of Israel,—and Hezekiah his son reigned in his stead.
Young's Literal Translation (YLT 1898)
— And Ahaz lieth with his fathers, and they bury him in the city, in Jerusalem, but have not brought him in to the graves of the kings of Israel, and reign doth Hezekiah his son in his stead.
Douay-Rheims Challoner Revision (DR 1750)
— And Achaz slept with his fathers, and they buried him in the city of Jerusalem: for they received him not into the sepulchres of the kings of Israel. And Ezechias his son reigned in his stead.
Original King James Bible (AV 1611) [2]
— And Ahaz slept with his fathers, and they buried him in the citie, euen in Ierusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his sonne reigned in his stead.
Brenton Greek Septuagint (LXX, Restored Names)
— And Ahaz{gr.Achaz} slept with his fathers, and was buried in the city of David; for they did not bring him into the sepulchres of the kings of Israel: and Hezekiah{gr.Ezekias} his son reigned in his stead.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Achaz slept with his fathers, and they buried him in the city, [even] in Yerushalaim: but they brought him not into the sepulchres of the kings of Yisrael: and Chizqiyyah his son reigned in his stead.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And z אָחָז 271
{0271} Prime
אָחָז
'Achaz
{aw-khawz'}
From H0270; possessor; Achaz, the name of a Jewish king and of an Israelite.
slept 7901
{7901} Prime
שָׁכַב
shakab
{shaw-kab'}
A primitive root; to lie down (for rest, sexual connection, decease or any other purpose).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
with x5973
(5973) Complement
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
his fathers, 1
{0001} Prime
אָב
'ab
{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
and they buried 6912
{6912} Prime
קָבַר
qabar
{kaw-bar'}
A primitive root; to inter.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
him in the city, 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
[even] in Yrlaim יְרוּשָׁלִַם: 3389
{3389} Prime
יְרוּשָׁלִַם
Y@ruwshalaim
{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
but x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they brought 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
him not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
into the sepulchres 6913
{6913} Prime
קֶבֶר
qeber
{keh'-ber}
From H6912; a sepulchre.
of the kings 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of Yi$rl יִשׂרָאֵל: 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and izkiyy חִזקִיָּה 3169
{3169} Prime
יְחִזְקִיָּהוּ
Y@chizqiyah
{yekh-iz-kee-yaw'}
From H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites.
his son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
reigned 4427
{4427} Prime
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
in his stead. x8478
(8478) Complement
תַּחַת
tachath
{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

See commentary on 2 Chronicles 28:16-27.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

2 Chronicles 28:27

And Ahaz slept with his fathers, and they buried him in the city, [even] in Jerusalem: but they brought him not into the (q) sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

(q) They did not bury him in the city of David, where the sepulchres of the kings were.

Cross-Reference Topical ResearchStrong's Concordance
am 3278, bc 726

they brought:

2 Chronicles 21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
2 Chronicles 26:23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which [belonged] to the kings; for they said, He [is] a leper: and Jotham his son reigned in his stead.
2 Chronicles 33:20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
1 Samuel 2:30 Wherefore the LORD God of Israel saith, I said indeed [that] thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
Proverbs 10:7 The memory of the just [is] blessed: but the name of the wicked shall rot.

the kings of Israel:
Or, "the kings of Judah;" the name Israel being sometimes applied by the writer of this book, in a general way, to Judah. The Hebrews were accustomed to honour the memory of those kings who had reigned well, by depositing their remains in the royal cemetery. On the contrary, those who died under the disapprobation of the people, as a mark of posthumous disgrace, were denied interment with their predecessors, and were buried in some other place in Jerusalem. So it was with Ahaz, who, though brought into the city, was not buried in the sepulchres of the kings of Judah. It was doubtless with a design to make a suitable impression on the minds of their kings while living, that such distinctions were observed. They might thus restrain them from evil, or excite them to good, according as they were fearful of being execrated, or desirous of being honoured, when dead.
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1S 2:30. 2Ch 21:20; 26:23; 33:20. Pv 10:7.

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