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2 Chronicles 25:19 [study!]

American Standard Version (ASV 1901) [2]
— Thou sayest, Lo, thou hast smitten Edom; and thy heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to [thy] hurt, that thou shouldest fall, even thou, and Judah with thee?
King James Version (KJV 1769)
— Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to [thine] hurt, that thou shouldest fall, [even] thou, and Judah with thee?
New American Standard Bible (NASB ©1995)
— “You said, ‘Behold, you have defeated Edom.’ And your heart has become proud in boasting. Now stay at home; for why should you provoke trouble so that you, even you, would fall and Judah with you?”
Webster's Revision of the KJB (WEB 1833)
— Thou sayest, Lo, thou hast smitten the Edomites; and thy heart lifteth thee up to boast: abide now at home; why shouldst thou meddle to [thy] hurt, that thou shouldst fall, [even] thou, and Judah with thee?
Darby's Translation (DBY 1890)
— Thou thinkest, Lo, thou hast smitten Edom; and thy heart has lifted thee up to boast: abide now at home; why shouldest thou contend with misfortune, that thou shouldest fall, thou and Judah with thee?
Rotherham's Emphasized Bible (EBR 1902)
— Thou hast said-Lo! thou hast smitten the Edomites, and thy heart hath lifted thee up to display honour,-Now, abide in thine own house, wherefore shouldst thou engage in strife with Misfortune, and fall, thou and Judah with thee?
Young's Literal Translation (YLT 1898)
— Thou hast said, Lo, I have smitten Edom; and thy heart hath lifted thee up to boast; now, abide in thy house, why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?'
Douay-Rheims Challoner Revision (DR 1750)
— Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride: stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee.
Original King James Bible (AV 1611) [2]
— Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to [thine] hurt, that thou shouldest fall, [euen] thou, and Iudah with thee?
Brenton Greek Septuagint (LXX, Restored Names)
— Thou hast said, Behold, I have smitten Edom{gr.Idumea}, and thy stout heart exalts thee: now stay at home; for why dost thou implicate thyself in mischief, that thou shouldest fall, and Judah{gr.Juda} with thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thou sayest, Lo, thou hast smitten the Adomim; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to [thine] hurt, that thou shouldest fall, [even] thou, and Yehudah with thee?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thou sayest, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Lo, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
thou hast smitten 5221
{5221} Prime
נָכָה
nakah
{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the mm אֲדוֹמִים; 123
{0123} Prime
אֱדֹם
'Edom
{ed-ome'}
From H0122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occuped by him.
and thine heart 3820
{3820} Prime
לֵב
leb
{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
lifteth thee up 5375
{5375} Prime
נָשָׂא
nasa'
{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
to boast: 3513
{3513} Prime
כָּבַד
kabad
{kaw-bad'}
A primitive root; to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively to make weighty (in the same two senses).
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
abide 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
now x6258
(6258) Complement
אַתָּה
`attah
{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
at home; 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
why x4100
(4100) Complement
מָּה
mah
{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
shouldest thou meddle 1624
{1624} Prime
גָּרַה
garah
{gaw-raw'}
A primitive root; properly to grate, that is, (figuratively) to anger.
z8691
<8691> Grammar
Stem - Hithpael (See H8819)
Mood - Imperfect (See H8811)
Count - 533
to [thine] hurt, 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
that thou shouldest fall, 5307
{5307} Prime
נָפַל
naphal
{naw-fal'}
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
[even] thou, x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
and Yh יְהוּדָה 3063
{3063} Prime
יְהוּדָה
Y@huwdah
{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
with x5973
(5973) Complement
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
thee?
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

See commentary on 2 Chronicles 25:17-28.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
heart:

2 Chronicles 26:16 But when he was strong, his heart was lifted up to [his] destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
2 Chronicles 32:25 But Hezekiah rendered not again according to the benefit [done] unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
Deuteronomy 8:14 Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
Proverbs 13:10 Only by pride cometh contention: but with the well advised [is] wisdom.
Proverbs 16:18 Pride [goeth] before destruction, and an haughty spirit before a fall.
Proverbs 28:25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
Daniel 5:20-23 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: ... But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath [is], and whose [are] all thy ways, hast thou not glorified:
Habakkuk 2:4 Behold, his soul [which] is lifted up is not upright in him: but the just shall live by his faith.
James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
1 Peter 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

to boast:

Jeremiah 9:23 Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:
1 Corinthians 1:29 That no flesh should glory in his presence.

why shouldest:

2 Chronicles 35:21 But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? [I come] not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from [meddling with] God, who [is] with me, that he destroy thee not.
Proverbs 18:6 A fool's lips enter into contention, and his mouth calleth for strokes.
Proverbs 20:3 [It is] an honour for a man to cease from strife: but every fool will be meddling.
Proverbs 26:17 He that passeth by, [and] meddleth with strife [belonging] not to him, [is like] one that taketh a dog by the ears.
Luke 14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
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Chain-Reference Bible Search

Dt 8:14. 2Ch 26:16; 32:25; 35:21. Pv 13:10; 16:18; 18:6; 20:3; 26:17; 28:25. Jr 9:23. Dn 5:20. Hab 2:4. Lk 14:31. 1Co 1:29. Jm 4:6. 1P 5:5.

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