2 Chronicles 20:35New American Standard Bible (NASB ©1995) [2]
— After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel. He acted wickedly in so doing.
King James Version (KJV 1769) [2]
— And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
English Revised Version (ERV 1885)
— And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:
American Standard Version (ASV 1901) [2]
— And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:
Webster's Revision of the KJB (WEB 1833)
— And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly:
Darby's Translation (DBY 1890)
— And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly.
Rotherham's Emphasized Bible (EBR 1902)
— Yet, after this, did Jehoshaphat king of Judah join himself with Ahaziah king of Israel,—he, was lawless in his doings;
Young's Literal Translation (YLT 1898)
— And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in [so] doing),
Douay-Rheims Challoner Revision (DR 1750)
— After these things Josaphat king of Juda made friendship with Ochozias king of Israel, whose works were very wicked.
Geneva Bible (GNV 1560)
— Yet after this did Iehoshaphat King of Iudah ioyne himselfe with Ahaziah King of Israel, who was giuen to do euill.
Original King James Bible (AV 1611) [2]
— And after this did Iehoshaphat king of Iudah ioine himselfe with Ahaziah king of Israel, who did very wickedly:
Lamsa Bible (1957)
— And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly, more than all the kings of Israel.
Brenton Greek Septuagint (LXX, Restored Names)
— And afterwards Jehoshaphat{gr.Josaphat} king of Judah{gr.Juda} entered into an alliance with Ahaziah{gr.Ochozias} king of Israel, (now this was an unrighteous man,)
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And after this did Yehoshafat king of Yehudah join himself with Achazyah king of Yisrael, who did very wickedly: |
And after
310 {0310} Primeאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
this
x3651 (3651) Complementכֵּןken{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
did
Yæhôšäfäţ
יְהוֹשָׁפָט
3092 {3092} PrimeיְהוֹשָׁפָטY@howshaphat{yeh-ho-shaw-fawt'}
From H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem.
king
4428
of
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
join
y2266 [2266] Standardחָבַרchabar{khaw-bar'}
A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate.
z8694 <8694> Grammar
Stem - Hithpael (See H8819) Mood - Perfect (See H8816) Count - 157
himself
x2266 (2266) Complementחָבַרchabar{khaw-bar'}
A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate.
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
´Áçazyà
אֲחַזיָה
274 {0274} Primeאֲחַזְיָהוּ'Achazyah{akh-az-yaw'}
From H0270 and H3050; Jah has seized; Achazjah, the name of a Jewish and an Israelitish king.
king
4428
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
who
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
did
y6213 [6213] Standardעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
very wickedly:
7561 {7561} Primeרָשַׁעrasha`{raw-shah'}
A primitive root; to be (causatively do or declare) wrong; by implication to disturb, violate.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x6213 (6213) Complementעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application. |
2 Chronicles 20:35-37
_ _ after this did Jehoshaphat ... join himself with Ahaziah ... to make ships — A combined fleet was built at Ezion-geber, the destination of which was to voyage to Tartessus, but it was wrecked. Jehoshaphat’s motive for entering into this partnership was to secure a free passage through Israel, for the vessels were to be conveyed across the Isthmus of Suez, and to sail to the west of Europe from one of the ports of Palestine on the Mediterranean. Eliezer, a prophet, denounced this unholy alliance, and foretold, as divine judgment, the total wreck of the whole fleet. The consequence was, that although Jehoshaphat broke off — in obedience to the divine will — his league with Ahaziah, he formed a new scheme of a merchant fleet, and Ahaziah wished to be admitted a partner [1 Kings 22:48]. The proposal of the Israelitish king was respectfully declined [1 Kings 22:49]. The destination of this new fleet was to Ophir, because the Israelitish seaports were not accessible to him for the Tartessus trade; but the ships, when just off the docks, were wrecked in the rocky creek of Ezion-geber. |
2 Chronicles 20:35
After this — This is mentioned as an aggravation of his sin, after so great an obligation laid upon him by God; and after he had been so singularly reproved by a prophet yet he relapsed into the same sin which proceeded partly from that near relation which was contracted between the two families, and partly from the easiness of Jehoshaphat's temper, which could not resist the solicitations of others, in such things as might seem indifferent. For he did not join with him in war, as he did with Ahab, but in a peaceable way only, in a matter of trade and commerce. And yet God reproves and punisheth him for it, 2 Chronicles 20:37, to shew his great dislike of all familiar conversation of his servants and people with professed enemies of God and of religion, as Ahaziah was. Very wickedly — Or who did industriously, and maliciously, and constantly work wickedness, as the Hebrew phrase implies, giving himself up to idolatry and all wickedness. |
- did Jehoshaphat:
1 Kings 22:48-49 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber. ... Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
|
- who did very:
2 Kings 1:2-16 And Ahaziah fell down through a lattice in his upper chamber that [was] in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease. ... And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to enquire of Baalzebub the god of Ekron, [is it] not because [there is] no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
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