Parallel Bible VersionsGreek Bible Study Tools

1 Timothy 4:6 [study!]

American Standard Version (ASV 1901) [2]
— If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed [until now]:
King James Version (KJV 1769)
— If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
New American Standard Bible (NASB ©1995)
— In pointing out these things to the brethren, you will be a good servant of Christ Jesus, [constantly] nourished on the words of the faith and of the sound doctrine which you have been following.
Webster's Revision of the KJB (WEB 1833)
— If thou shalt put the brethren in remembrance of these things, thou wilt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.
Darby's Translation (DBY 1890)
— Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.
Rotherham's Emphasized Bible (EBR 1902)
— These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.
Young's Literal Translation (YLT 1898)
— These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,
Douay-Rheims Challoner Revision (DR 1750)
— These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith and of the good doctrine which thou hast attained unto.
Original King James Bible (AV 1611) [2]
— If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, nourished vp in the wordes of faith, and of good doctrine, whereunto thou hast attained.
John Etheridge Peshitta-Aramaic NT (1849)
— These if thou shalt teach thy brethren, a good minister wilt thou be of Jeshu Meshiha, while thou wilt be enlarged with words of faith and of the good doctrine which thou hast learned.
James Murdock Peshitta-Aramaic NT (1852)
— If thou shalt inculcate these things on thy brethren, thou wilt be a good minister of Jesus the Messiah, being educated in the language of the faith, and in the good doctrine which thou hast been taught.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
If thou put y5294
[5294] Standard
ὑποτίθημι
hupotithemi
{hoop-ot-ith'-ay-mee}
From G5259 and G5087; to place underneath, that is, (figuratively) to hazard, (reflexively) to suggest.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the brethren y80
[0080] Standard
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
in remembrance 5294
{5294} Prime
ὑποτίθημι
hupotithemi
{hoop-ot-ith'-ay-mee}
From G5259 and G5087; to place underneath, that is, (figuratively) to hazard, (reflexively) to suggest.
z5734
<5734> Grammar
Tense - Present (See G5774)
Voice - Middle (See G5785)
Mood - Participle (See G5796)
Count - 111
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x80
(0080) Complement
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
of these things, 5023
{5023} Prime
ταῦτα
tauta
{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
thou shalt be 2071
{2071} Prime
ἔσομαι
esomai
{es'-om-ahee}
Future tense of G1510; will be.
z5704
<5704> Grammar
Tense - Future (See G5776)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 188
a good 2570
{2570} Prime
καλός
kalos
{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
minister 1249
{1249} Prime
διάκονος
diakonos
{dee-ak'-on-os}
Probably from διάκω [[diako]] (obsolete, to run on errands; compare G1377); an attendant, that is, (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess).
of Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ, 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
nourished up 1789
{1789} Prime
ἐντρέφω
entrepho
{en-tref'-o}
From G1722 and G5142; (figuratively) to educate.
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
in the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
words 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
of faith 4102
{4102} Prime
πίστις
pistis
{pis'-tis}
From G3982; persuasion, that is, credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
of good 2570
{2570} Prime
καλός
kalos
{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
doctrine, 1319
{1319} Prime
διδασκαλία
didaskalia
{did-as-kal-ee'-ah}
From G1320; instruction (the function or the information).
whereunto 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
thou hast attained. 3877
{3877} Prime
παρακολουθέω
parakoloutheo
{par-ak-ol-oo-theh'-o}
From G3844 and G0190; to follow near, that is, (figuratively) attend (as a result), trace out, conform to.
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
Jamieson-Fausset-Brown Commentary

1 Timothy 4:6

_ _ If thou put ... in remembrance — rather as Greek, “If thou suggest to (bring under the notice of) the brethren,” etc.

_ _ these things — namely, the truths stated in 1 Timothy 4:4, 1 Timothy 4:5, in opposition to the errors foretold, 1 Timothy 4:1-3.

_ _ minister — “servant.”

_ _ nourished up — The Greek is present, not past:continually being nourished in” (2 Timothy 1:5; 2 Timothy 3:14, 2 Timothy 3:15).

_ _ the words of faith — rather, “the words of the faith” (compare 1 Timothy 4:12).

_ _ good doctrine — “the good teaching.” Explanatory of “the faith,” in opposition to the “teachings of demons” (English Version, “doctrines of devils,” 1 Timothy 4:1) which Timothy was to counteract. Compare “sound doctrine” (1 Timothy 1:10; 1 Timothy 6:3; Titus 1:9; Titus 2:1).

_ _ whereunto thou hast attained — “the course of which thou hast followed”; hast followed along by tracing its course and accompanying it [Alford]. Thou hast begun to follow up [Bengel]. The same Greek occurs, “thou hast fully known” (2 Timothy 3:10), “having had perfect understanding” (Luke 1:3). It is an undesigned coincidence that the Greek verb is used only by Paul and Paul’s companion, Luke.

Matthew Henry's Commentary

1 Timothy 4:6-16

_ _ The apostle would have Timothy to instil into the minds of Christians such sentiments as might prevent their being seduced by the judaizing teachers. Observe, Those are good ministers of Jesus Christ who are diligent in their work; not that study to advance new notions, but that put the brethren in remembrance of those things which they have received and heard. Wherefore I will not be negligent to put you always in remembrance of these things, though you knew them, 2 Peter 1:12. And elsewhere, I stir up your pure minds by way of remembrance, 2 Peter 3:1. And, says the apostle Jude, I will therefore put you in remembrance, Jude 1:5. You see that the apostles and apostolical men reckoned it a main part of their work to put their hearers in remembrance; for we are apt to forget, and slow to learn and remember, the things of God. — Nourished up in the words of faith and good doctrine, whereunto thou hast attained. Observe, 1. Even ministers themselves have need to be growing and increasing in the knowledge of Christ and his doctrine: they must be nourished up in the words of faith. 2. The best way for ministers to grow in knowledge and faith is to put the brethren in remembrance; while we teach others, we teach ourselves. 3. Those whom ministers teach are brethren, and are to be treated like brethren; for ministers are not lords of God's heritage.

_ _ I. Godliness is here pressed upon him and others: Refuse profane and old wives' sayings, 1 Timothy 4:7, 1 Timothy 4:8, The Jewish traditions, which some people fill their heads with, have nothing to do with them. But exercise thyself rather unto godliness; that is, mind practical religion. Those who would be godly must exercise themselves unto godliness; it requires a constant exercise. The reason is taken from the fain of godliness; bodily exercise profits little, or for a little time. Abstinence from meats and marriage, and the like, though they pass for acts of mortification and self-denial, yet profit little, they turn to little account. What will it avail us to mortify the body if we do not mortify sin? Observe, 1. There is a great deal to be got by godliness; it will be of use to us in the whole of our life, for it has the promise of the life that now is, and of that which is to come. 2. The gain of godliness lies much in the promise: and the promises made to godly people relate to the life that now is, but especially they relate to the life that is to come. Under the Old Testament the promises were mostly of temporal blessings, but under the New Testament of spiritual and eternal blessings. If godly people have but little of the good things of the life that now is, yet it shall be made up to them in the good things of the life that is to come. 3. There were profane and old wives' fables in the days of the apostles; and Timothy, though an excellent man, was not above such a word of advice, Refuse profane, etc. 4. It is not enough that we refuse profane and old wives' fables, but we must exercise ourselves to godliness; we must not only cease to do evil, but we must learn to do well (Isaiah 1:16, Isaiah 1:17), and we must make a practice of exercising ourselves to godliness. And, 5. Those who are truly godly shall not be losers at last, whatever becomes of those who content themselves with bodily exercise, for godliness has the promise, etc.

_ _ II. The encouragement which we have to proceed in the ways of godliness, and to exercise ourselves to it, notwithstanding the difficulties and discouragements that we meet with in it. He had said (1 Timothy 4:8) that it is profitable for all things, having the promise of the life which now is. But the question is, Will the profit balance the loss? For, if it will not, it is not profit. Yes, we are sure it will. Here is another of Paul's faithful sayings, worthy of all acceptation — that all our labours and losses in the service of God and the work of religion will be abundantly recompensed, so that though we lose for Christ we shall not lose by him. Therefore we labour and suffer reproach, because we trust in the living God, 1 Timothy 4:10. Observe,

_ _ 1. Godly people must labour and expect reproach; they must do well, and yet expect at the same time to suffer ill: toil and trouble are to be expected by us in this world, not only as men, but as saints.

_ _ 2. Those who labour and suffer reproach in the service of God and the work of religion may depend upon the living God that they shall not lose by it. Let this encourage them, We trust in the living God. The consideration of this, that the God who has undertaken to be our pay-master is the living God, who does himself live for ever and is the fountain of life to all who serve him, should encourage us in all our services and in all our sufferings for him, especially considering that he is the Saviour of all men. (1.) By his providences he protects the persons, and prolongs the lives, of the children of men. (2.) He has a general good-will to the eternal salvation of all men thus far that he is not willing that any should perish, but that all should come to repentance. He desires not the death of sinners; he is thus far the Saviour of all men that none are left in the same desperate condition that fallen angels are in. Now, if he be thus the Saviour of all men, we may hence infer that much more he will be the rewarder of those who seek and serve him; if he has such a good-will for all his creatures, much more will he provide well for those who are new creatures, who are born again. He is the Saviour of all men, but especially of those that believe; and the salvation he has in store for those that believe is sufficient to recompense them for all their services and sufferings. Here we see, [1.] The life of a Christian is a life of labour and suffering: We labour and suffer. [2.] The best we can expect to suffer in the present life is reproach for our well-doing, for our work of faith and labour of love. [3.] True Christians trust in the living God; for cursed is the man that trusts in man, or in any but the living God; and those that trust in him shall never be ashamed. Trust in him at all times. [4.] God is the general Saviour of all men, as he has put them into a salvable state; but he is in a particular manner the Saviour of true believers; there is then a general and a special redemption.

_ _ III. He concludes the chapter with an exhortation to Timothy,

_ _ 1. To command and teach these things that he had now been teaching him. “Command them to exercise themselves unto godliness, teach them the profit of it, and that if they serve God they serve one who will be sure to bear them out.”

_ _ 2. To conduct himself with that gravity and prudence which might gain him respect, notwithstanding his youth: “Let no man despise thy youth; that is, give no man an occasion to despise thy youth.” Men's youth will not be despised if they do not by youthful vanities and follies make themselves despicable; and this men may do who are old, who may therefore thank themselves if they be despised.

_ _ 3. To confirm his doctrine by a good example: Be thou an example of the believers, etc. Observe, Those who teach by their doctrine must teach by their live, else they pull down with one hand what they build up with the other: they must be examples both in word and conversation. Their discourse must be edifying, and this will be a good example: their conversation must be strict, and this will be a good example: they must be examples in charity, or love to God and all good men, examples in spirit, that is, in spiritual-mindedness, in spiritual worship, — in faith, that is, in the profession of Christian faith, — and in purity or chastity.

_ _ 4. He charges him to study hard: Till I come, give attendance to reading, to exhortation, to doctrine, to meditation upon these things, 1 Timothy 4:13. Though Timothy had extraordinary gifts, yet he must use ordinary means. Or it may be meant of the public reading of the scriptures; he must read and exhort, that is, read and expound, read and press what he read upon them; he must expound it both by way of exhortation and by way of doctrine; he must teach them both what to do and what to believe. Observe, (1.) Ministers must teach and command the things that they are themselves taught and commanded to do; they must teach people to observe all things whatsoever Christ has commanded, Matthew 28:20. (2.) The best way for ministers to avoid being despised is to teach and practise the things that are given them in charge. No wonder if ministers are despised who do not teach these things, or who, instead of being examples of good to believers, act directly contrary to the doctrines they preach; for ministers are to be ensamples of their flock. (3.) Those ministers that are the best accomplished for their work must yet mind their studies, that they may be improving in knowledge; and they must mind also their work; they are to give attendance to reading, to exhortation, to doctrine.

_ _ 5. He charges him to beware of negligence: Neglect not the gift that is in thee, 1 Timothy 4:14. The gifts of God will wither if they be neglected. It may be understood either of the office to which he was advanced, or of his qualifications for that office; if of the former, it was ordination in an ordinary way; if of the latter, it was extraordinary. It seems to be the former, for it was by laying on of hands, etc. Here see the scripture-way of ordination: it was by the laying on of hands, and the laying on of the hands of the presbytery. Observe, Timothy was ordained by men in office. It was an extraordinary gift that we read of elsewhere as being conferred on him by the laying on of Paul's hands, but he was invested in the office of the ministry by the laying on of the hands of the presbytery. (1.) We may note, The office of the ministry is a gift, it is the gift of Christ; when he ascended on high, he received gifts for men, and he gave some apostles, and some pastors and teachers (Ephesians 4:8, Ephesians 4:11), and this was a very kind gift to his church. (2.) Ministers ought not to neglect the gift bestowed upon them, whether by gift we are here to understand the office of the ministry or the qualifications for the office; neither the one nor the other must be neglected. (3.) Though there was a prophecy in the case of Timothy (the gift was given by prophecy), yet this was accompanied by the laying on of the hands of the presbytery, that is, a number of presbyters; the office was conveyed to him this way; and I should think here is a sufficient warrant for ordination by presbyters, since it does not appear that Paul was concerned in Timothy's ordination. It is true, extraordinary gifts were conferred on him by the laying on of the apostle's hands (2 Timothy 1:6), but, if he was concerned in his ordination, the presbytery was not excluded, for that is particularly mentioned, whence it seems pretty evident that the presbytery have the inherent power of ordination.

_ _ 6. Having this work committed to him, he must give himself wholly to it: “Be wholly in those things, that thy profiting may appear.” He was a wise knowing man, and yet must still be profiting, and make it appear that he improved in knowledge. Observe, (1.) Ministers are to be much in meditation. They are to consider beforehand how and what they must speak. They are to meditate on the great trust committed to them, on the worth and value of immortal souls, and on the account they must give at the last. (2.) Ministers must be wholly in these things, they must mind these things as their principal work and business: Give thyself wholly to them. (3.) By this means their profiting will appear in all things, as well a to all persons; this is the way for them to profit in knowledge and grace, and also to profit others.

_ _ 7. He presses it upon him to be very cautious: “Take heed to thyself and to the doctrine, consider what thou preachest; continue in them, in the truths that thou hast received; and this will be the way to save thyself, and those that hear thee.” Observe, (1.) Ministers are engaged in saving work, which makes it a good work. (2.) The care of ministers should be in the first place to save themselves: “Save thyself in the first place, so shalt thou be instrumental to save those that hear thee.” (3.) Ministers in preaching should aim at the salvation of those that hear them, next to the salvation of their own souls. (4.) The best way to answer both these ends is to take heed to ourselves, etc.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

1 Timothy 4:6

(9) If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast (f) attained.

(9) The conclusion with an exhortation to Timothy, to propound these things diligently to the churches, which he had gotten from the apostle even as though he were being fed.

(f) Never departing from it in the least.

Cross-Reference Topical ResearchStrong's Concordance
thou put:

Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Romans 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
1 Corinthians 4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
2 Timothy 1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
2 Timothy 2:14 Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.
2 Peter 1:12-15 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know [them], and be established in the present truth. ... Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
2 Peter 3:1-2 This second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance: ... That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
Jude 1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

a good:

Matthew 13:52 Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old.
1 Corinthians 4:1-2 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. ... Moreover it is required in stewards, that a man be found faithful.
2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 6:4 But in all [things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Ephesians 6:21 But that ye also may know my affairs, [and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Colossians 4:7 All my state shall Tychicus declare unto you, [who is] a beloved brother, and a faithful minister and fellowservant in the Lord:
1 Thessalonians 3:2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

nourished:

Jeremiah 15:16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
Ephesians 4:15-16 But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: ... From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Colossians 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
2 Timothy 3:14-17 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them]; ... That the man of God may be perfect, throughly furnished unto all good works.
1 Peter 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

good doctrine:

1 Timothy 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1 Timothy 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
1 Timothy 6:3 If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
Psalms 19:7 The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple.
*marg.
Proverbs 4:2 For I give you good doctrine, forsake ye not my law.
John 7:16-17 Jesus answered them, and said, My doctrine is not mine, but his that sent me. ... If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.
2 Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
Titus 2:1 But speak thou the things which become sound doctrine:
Titus 2:7-10 In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity, ... Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
2 John 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

thou hast:

Philippians 3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
2 Timothy 3:14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them];
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Ps 19:7. Pv 4:2. Jr 15:16. Mt 13:52. Jn 7:16. Ac 20:31, 35. Ro 15:15. 1Co 4:1, 17. 2Co 3:6; 6:4. Ep 4:15; 6:21. Php 3:16. Col 2:19; 3:16; 4:7. 1Th 3:2. 1Ti 1:10; 4:16; 6:3. 2Ti 1:6; 2:14, 15; 3:14; 4:3. Tit 2:1, 7. 1P 2:2. 2P 1:12; 3:1. 2Jn 1:9. Jde 1:5.

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