Parallel Bible VersionsGreek Bible Study Tools

1 Timothy 4:1 [study!]

American Standard Version (ASV 1901) [2]
— But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
King James Version (KJV 1769)
— Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
New American Standard Bible (NASB ©1995)
— But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,
Webster's Revision of the KJB (WEB 1833)
— Now the Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons;
Darby's Translation (DBY 1890)
— But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons
Rotherham's Emphasized Bible (EBR 1902)
— Howbeit, the Spirit, expressly saith—that, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons—
Young's Literal Translation (YLT 1898)
— And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
Douay-Rheims Challoner Revision (DR 1750)
— Now the Spirit manifestly saith that in the last times some shall depart from the faith, giving heed to spirits of error and doctrines of devils,
Original King James Bible (AV 1611) [2]
— Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:
John Etheridge Peshitta-Aramaic NT (1849)
— But the Spirit distinctly saith, that in the last times some will remove from the faith, and will go after deceiving spirits, and after doctrines of demons.
James Murdock Peshitta-Aramaic NT (1852)
— But the Spirit saith explicitly, that in the latter times, some will depart from the faith; and will go after deceptive spirits, and after the doctrine of demons.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Spirit 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
speaketh 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
expressly, 4490
{4490} Prime
ῥητῶς
rhetos
{hray-toce'}
Adverb from a derivative of G4483; out spokenly, that is, distinctly.
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the latter 5306
{5306} Prime
ὕστερος
husteros
{hoos'-ter-os}
Comparatively from G5259 (in the sense of behind); later.
times 2540
{2540} Prime
καιρός
kairos
{kahee-ros'}
Of uncertain affinity; an occasion, that is, set or proper time.
some 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
shall depart x868
(0868) Complement
ἀφίστημι
aphistemi
{af-is'-tay-mee}
From G0575 and G2476; to remove, that is, (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
from y868
[0868] Standard
ἀφίστημι
aphistemi
{af-is'-tay-mee}
From G0575 and G2476; to remove, that is, (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
z5695
<5695> Grammar
Tense - Future (See G5776)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 271
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
faith, 4102
{4102} Prime
πίστις
pistis
{pis'-tis}
From G3982; persuasion, that is, credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself.
giving heed 4337
{4337} Prime
προσέχω
prosecho
{pros-ekh'-o}
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, pay attention to, be cautious about, apply oneself to, adhere to.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
to seducing 4108
{4108} Prime
πλάνος
planos
{plan'-os}
Of uncertain affinity; roving (as a tramp), that is, (by implication) an impostor or misleader.
spirits, 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
doctrines 1319
{1319} Prime
διδασκαλία
didaskalia
{did-as-kal-ee'-ah}
From G1320; instruction (the function or the information).
of devils; 1140
{1140} Prime
δαιμόνιον
daimonion
{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
Jamieson-Fausset-Brown Commentary

1 Timothy 4:1

_ _ 1 Timothy 4:1-16. Prediction of a coming departure from the faith: Timothy’s duty as to it: General directions to him.

_ _ The “mystery of iniquity” here alluded to, and already working (2 Thessalonians 2:7), stands opposed to the “mystery of godliness” just mentioned (1 Timothy 3:16).

_ _ NowGreek, “But.” In contrast to the “mystery of godliness.”

_ _ the Spirit — speaking by the prophets in the Church (whose prophecies rested on those of the Old Testament, Daniel 7:25; Daniel 8:23, etc.; Daniel 11:30, as also on those of Jesus in the New Testament, Matthew 24:11-24), and also by Paul himself, 2 Thessalonians 2:3 (with whom accord 2 Peter 3:3; 1 John 2:18; Jude 1:18).

_ _ expressly — “in plain words.” This shows that he refers to prophecies of the Spirit then lying before him.

_ _ in the latter times — in the times following upon the times in which he is now writing. Not some remote future, but times immediately subsequent, the beginnings of the apostasy being already discernible (Acts 20:29): these are the forerunners of “the last days” (2 Timothy 3:1).

_ _ depart from the faith — The apostasy was to be within the Church, the faithful one becoming the harlot. In 2 Thessalonians 2:3 (written earlier), the apostasy of the Jews from God (joining the heathen against Christianity) is the groundwork on which the prophecy rises; whereas here, in the Pastoral Epistles, the prophecy is connected with Gnostic errors, the seeds of which had already been sown in the Church [Auberlen] (2 Timothy 2:18). Apollonius Tyanaeus, a heretic, came to Ephesus in the lifetime of Timothy.

_ _ giving heed — (1 Timothy 1:4; Titus 1:14).

_ _ seducing spirits — working in the heretical teachers. 1 John 4:2, 1 John 4:3, 1 John 4:6, “the spirit of error,” opposed to “the spirit of truth,” “the Spirit” which “speaketh” in the true prophets against them.

_ _ doctrines of devils — literally “teachings of (that is suggested by) demons.” James 3:15, “wisdom ... devilish”; 2 Corinthians 11:15, “Satan’s ministers.”

Matthew Henry's Commentary

1 Timothy 4:1-5

_ _ We have here a prophecy of the apostasy of the latter times, which he had spoken of as a thing expected and taken for granted among Christians, 2 Th. 2.

_ _ I. In the close of the foregoing chapter, we had the mystery of godliness summed up; and therefore very fitly, in the beginning of this chapter, we have the mystery of iniquity summed up: The Spirit speaks expressly that in the latter times some shall depart from the faith; whether he means the Spirit in the Old Testament, or the Spirit in the prophets of the New Testament, or both. The prophecies concerning antichrist, as well as the prophecies concerning Christ, came from the Spirit. The Spirit in both spoke expressly of a general apostasy from the faith of Christ and the pure worship of God. This should come in the latter times, during the Christian dispensation, for these are called the latter days; in the following ages of the church, for the mystery of iniquity now began to work. Some shall depart from the faith, or there shall be an apostasy from the faith. Some, not all; for in the worst of times God will have a remnant, according to the election of grace. They shall depart from the faith, the faith delivered to the saints (Jude 1:3), which was delivered at once, the sound doctrine of the gospel. Giving heed to seducing spirits, men who pretended to the Spirit, but were not really guided by the Spirit, 1 John 4:1. Beloved, believe not every spirit, every one who pretends to the Spirit. Now here observe,

_ _ 1. One of the great instances of the apostasy, namely, giving heed to doctrines of demons, or concerning demons; that is, those doctrines which teach the worship of saints and angels, as a middle sort of deities, between the immortal God and mortal men, such as the heathen called demons, and worshipped under that notion. Now this plainly agrees to the church of Rome, and it was one of the first steps towards that great apostasy, the enshrining of the relics of martyrs, paying divine honours to them, erecting altars, burning incense, consecrating images and temples, and making prayers and praises to the honour of saints departed. This demon-worship is paganism revived, the image of the first beast.

_ _ 2. The instruments of promoting and propagating this apostasy and delusion. (1.) It will be done by hypocrisy of those that speak lies, the agents and emissaries of Satan, who promote these delusions by lies and forgeries and pretended miracles, 1 Timothy 4:2. It is done by their hypocrisy, professing honour to Christ, and yet at the same time fighting against all his anointed offices, and corrupting or profaning all his ordinances. This respects also the hypocrisy of those who have their consciences seared with a red-hot iron, who are perfectly lost to the very first principles of virtue and moral honesty. If men had not their consciences seared as with a hot iron, they could never maintain a power to dispense with oaths for the good of the catholic cause, could never maintain that no faith is to be kept with heretics, could never divest themselves of all remains of humanity and compassion, and clothe themselves with the most barbarous cruelty, under pretence of promoting the interest of the church. (2.) Another part of their character is that they forbid to marry, forbid their clergy to marry, and speak very reproachfully of marriage, though an ordinance of God; and that they command to abstain from meats, and place religion in such abstinence at certain times and seasons, only to exercise a tyranny over the consciences of men.

_ _ 3. On the whole observe, (1.) The apostasy of the latter times should not surprise us, because it was expressly foretold by the Spirit. (2.) The Spirit is God, otherwise he could not certainly foresee such distant events, which as to us are uncertain and contingent, depending on the tempers, humours, and lusts of men. (3.) The difference between the predictions of the Spirit and the oracles of the heathen is remarkable; the Spirit speaks expressly, but the oracles of the heathen were always doubtful and uncertain. (4.) It is comfortable to think that in such general apostasies all are not carried away, but only some. (5.) It is common for seducers and deceivers to pretend to the Spirit, which is a strong presumption that all are convinced that this is the most likely to work in us an approbation of what pretends to come from the Spirit. (6.) Men must be hardened, and their consciences seared, before they can depart from the faith, and draw in others to side with them. (7.) It is a sign that men have departed from the faith when they will command what God has forbidden, such as saint and angel or demon-worship; and forbid what God has allowed or commanded, such as marriage and meats.

_ _ II. Having mentioned their hypocritical fastings, the apostle takes occasion to lay down the doctrine of the Christian liberty, which we enjoy under the gospel, of using God's good creatures, — that, whereas under the law there was a distinction of meats between clean and unclean (such sorts of flesh they might eat, and such they might not eat), all this is now taken away; and we are to call nothing common or unclean, Acts 10:15. Here observe, 1. We are to look upon our food as that which God has created; we have it from him, and therefore must use it for him. 2. God, in making those things, had a special regard to those who believe and know the truth, to good Christians, who have a covenant right to the creatures, whereas others have only a common right. 3. What God has created is to be received with thanksgiving. We must not refuse the gifts of God's bounty, nor be scrupulous in making differences where God has made none; but receive them, and be thankful, acknowledging the power of God the Maker of them, and the bounty of God the giver of them: Every creature of God is good, and nothing to be refused, 1 Timothy 4:4. This plainly sets us at liberty from all the distinctions of meats appointed by the ceremonial law, as particularly that of swine's flesh, which the Jews were forbidden to eat, but which is allowed to us Christians, by this rule, Every creature of God is good, etc. Observe, God's good creatures are then good, and doubly sweet to us, when they are received with thanksgiving. — For it is sanctified by the word of God and prayer, 1 Timothy 4:5. It is a desirable thing to have a sanctified use of our creature-comforts. Now they are sanctified to us, (1.) By the word of God; not only his permission, allowing us the liberty of the use of these things, but his promise to feed us with food convenient for us. This gives us a sanctified use of our creature-comforts. (2.) By prayer, which blesses our meat to us. The word of God and prayer must be brought to our common actions and affairs, and then we do all in faith. Here observe, [1.] Every creature is God's, for he made all. Every beast in the forest is mine (says God), and the cattle upon a thousand hills. I know all the fowls of the mountains, and the wild beasts of the field are mine, Psalms 50:10, Psalms 50:11. [2.] Every creature of God is good: when the blessed God took a survey of all his works, God saw all that was made, and, behold, it was very good, Genesis 1:31. [3.] The blessing of God makes every creature nourishing to us; man lives not by bread alone, but by every word that proceeds out of the mouth of God (Matthew 4:4), and therefore nothing ought to be refused. [4.] We ought therefore to ask his blessing by prayer, and so to sanctify the creatures we receive by prayer.

John Wesley's Explanatory Notes

1 Timothy 4:1

But the Spirit saith — By St. Paul himself to the Thessalonians, and probably by other contemporary prophets. Expressly — As concerning a thing of great moment, and soon to be fulfilled. That in the latter times — These extend from our Lord's ascension till his coming to judgment. Some — Yea, many, and by degrees the far greater part. Will depart from the faith — The doctrine once delivered to the saints. Giving heed to seducing spirits — Who inspire false prophets.

Geneva Bible Translation Notes

1 Timothy 4:1

Now (1) the Spirit speaketh expressly, that in the latter times some shall depart from the (a) faith, giving heed to seducing spirits, and doctrines of devils;

(1) He contrasts that true doctrine, with false opinions, which he foretells that certain ones who shall fall away from God and his religion, will bring in by the suggestion of Satan, and so that a great number will give ear to them.

(a) From the true doctrine of God.

Cross-Reference Topical ResearchStrong's Concordance
the Spirit:

John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.
Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Acts 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
1 Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1 John 2:18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Revelation 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].
Revelation 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:6 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:13 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.

expressly:

Ezekiel 1:3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

the latter:

Numbers 24:14 And now, behold, I go unto my people: come [therefore, and] I will advertise thee what this people shall do to thy people in the latter days.
Deuteronomy 4:30 When thou art in tribulation, and all these things are come upon thee, [even] in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
Deuteronomy 32:29 O that they were wise, [that] they understood this, [that] they would consider their latter end!
Isaiah 2:2 And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Jeremiah 48:47 Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far [is] the judgment of Moab.
Jeremiah 49:39 But it shall come to pass in the latter days, [that] I will bring again the captivity of Elam, saith the LORD.
Ezekiel 38:16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Daniel 10:14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision [is] for [many] days.
Hosea 3:5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Micah 4:1 But in the last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2 Timothy 3:1-9 This know also, that in the last days perilous times shall come. ... But they shall proceed no further: for their folly shall be manifest unto all [men], as theirs also was.
1 Peter 1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
2 Peter 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 1:18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

depart:

Daniel 11:35 And [some] of them of understanding shall fall, to try them, and to purge, and to make [them] white, [even] to the time of the end: because [it is] yet for a time appointed.
Matthew 24:5-12 For many shall come in my name, saying, I am Christ; and shall deceive many. ... And because iniquity shall abound, the love of many shall wax cold.
2 Thessalonians 2:3 Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition;
2 Timothy 3:1-5 This know also, that in the last days perilous times shall come. ... Having a form of godliness, but denying the power thereof: from such turn away.
2 Timothy 4:4 And they shall turn away [their] ears from the truth, and shall be turned unto fables.

seducing:

Genesis 3:3-5 But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. ... For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Genesis 3:13 And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.
1 Kings 22:22-23 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade [him], and prevail also: go forth, and do so. ... Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
2 Chronicles 18:19-22 And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner. ... Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
2 Corinthians 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
2 Corinthians 11:13-15 For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. ... Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
2 Thessalonians 2:9-12 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders, ... That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2 Timothy 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Revelation 9:2-11 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. ... And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.
Revelation 13:14 And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Revelation 16:14 For they are the spirits of devils, working miracles, [which] go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Revelation 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Revelation 20:2-3 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, ... And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Revelation 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom [is] as the sand of the sea.
Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.

and doctrines:

Daniel 11:35-38 And [some] of them of understanding shall fall, to try them, and to purge, and to make [them] white, [even] to the time of the end: because [it is] yet for a time appointed. ... But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
1 Corinthians 8:5-6 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) ... But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
1 Corinthians 10:20 But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Colossians 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Acts 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Revelation 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
*Gr.
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Gn 3:3, 13. Nu 24:14. Dt 4:30; 32:29. 1K 22:22. 2Ch 18:19. Is 2:2. Jr 48:47; 49:39. Ezk 1:3; 38:16. Dn 10:14; 11:35. Ho 3:5. Mi 4:1. Mt 24:5. Jn 16:13. Ac 13:2; 17:18; 28:25. 1Co 8:5; 10:20; 12:11. 2Co 11:3, 13. Col 2:18. 2Th 2:3, 9. 2Ti 3:1, 13; 4:4. 1P 1:20. 2P 2:1; 3:3. 1Jn 2:18. Jde 1:4, 18. Rv 2:7, 11, 17, 29; 3:6, 13, 22; 9:2, 20; 13:14; 16:14; 18:2, 23; 19:20; 20:2, 8, 10.

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Who is using seducing spirits and doctrines of demons.
a. Roman catholic ,church of christ, and all protestant.
1.A Roman catholic= Purgatory = The roman catholic dead
going there to be purified.
2.Church of christ.= The son of Tsur is shatan/ gog of magog . greek jesus christ.
3. Protestant=Episcopalian=infants are born in sin.
None are these teaching are Elohim law of truth.
1. They are all doctrine of demons. 1tim.4;1-4
- NegOs A-Sir (2/12/2013 6:10:16 PM)
What congregation of dead ,Prov. 21;16? Teaches this doctrine of demons.
1. Salvation comes at the time of faith.
a. All missionary bapist.
2. Ellen White's testimonials are inspired like the Bible.
a.Adventists
3.Sinless perfection, as a result of the second work of grace.
a. Assemblies of god
4.Footwashing is law of Elohim.
a.Primitive baptist,free will baptist
No protestant doctrines/church has Elohim scripture validation too exit.
That is why! They are doctrines of demons and synagogue of demons and congregation of the dead. Phil. 1;7,17, 1pet. 4;10-11, Isa. 8;20.
They can add and take away from Elohim word and lasted until the earth end . Death and Gehenna will conquest all lies. Heb.9;27.
- NegOs A-Sir (2/11/2013 4:34:03 PM)
WHY IS CHRISTMAS A SEDUCING SPIRITS AND DOCTRINE OF DEMONS.
SEDUCING SPIRITS BEWITCH ,ANAMORPHIC, CARICATURE, CORRUPT,DECEIVE,MISLEAD,ALLURE,MILLIION OF LIE LOVER TO FOLLOWER THEIR CHRISTMAS DOCTRINE OF DEVILS .TO THEIR ESCHATOLOGIAL ,TOKEN OF PERDITION.
A.INOCULATED ,CULTIVATED BY
1.PARENTS, SOPHISM, MENTOR, FRIEND,CATHOLIC, CHURH
OF CHRIST, AND ALL PROTESTANT CHURCH IN THE USA.
2.MAJORITY METRIC, QUANTUM METER TO DETERMINE CELESTIAL WRONG OR RIGHT TEACHING.
A. NOT ELOHIM TRUTH. JOHN.1;17,17;17.
WHAT IS ELOHIM DERISION TO THE MAJORITY/QUANTUM. ISA.40;13
A. ONE DROP OF WATER IN A BUCKET .
B.ELOHIM REQUITE TOO THE MAJORITY AS WELL FOR FOOL
FOLLOWER FOOL AND THE BLIND LEADING THE BLIND.
- NegOs A-Sir (12/3/2012 5:27:23 PM)
WHO TEACH THE DOCTRINES OF DEMONS. ROMAN CATHOLIC, LUTHERAN,EPISCOPALIAN, PRESBYTERIAN CONGREGATIONAL BAPTIST, METHODIST, MORMON,ADVENTISTS, CHRISTIAN SCIENTIST, JEHOVAH'S
WITNESSES.CHURCH OF CHRIST, PENTECOSTALISM, ARMSTRONGISM,
1.THEIR GOG OF MAGOG.[REV.20;7-9] DIETY IS god.
2.THEIR GOG OF MAGOG SAVIOR IS THE greek,catholic
GOTHIC,TECTONIC,JESUITRY=jesus.
3.RACE, GOG OF MAGOG=CAUCASIAN, GREEK, JAPHETH. GEN.10;2.
4,HOW DOES ELOHIM IDENTIFY GOG OF MAGOG AS HIS
ENMITY[ENEMY] REV. 20;7-9
5.THEIR ATTEMPT TO ADD-TO AND TAKE AWAY FROM HIS
WORD.ROM. 1;25

The creator Name his called himself. Prov.30;1-4, matt.10;26.
1.ELOHIM. GEN.1;1,ISHI/BAALI=HOSEA 2;16, YHWH=YAHUAH=REV.1-8,HOLY/REVEREND=PSA.110;9-10
2.WHAT ELOHIM, RUACH O A DESH CALLED HIS SON.
1.AMMANUEL, IMMANUEL, EMMANUEL. ISA. 7;14, 8;8,9;6-9,
MATT.1;23,
2.HIS NAME IS THE ONLY NAME SALVATION COMES THROUGH. ACTS.4;12
3. HIS RACE HAMITE[BLACK] PROOF IN YOUR GREEK BIBLE.
DAN. 7-9,REV. 1;13-15
- NegOs A-Sir (11/21/2012 7:18:23 AM)
Who are those that has seducing spirits and doctrines of Demons. They are catholic and Protestant. What is a demon doctrine of catholic. purgatory, pope,and name catholic church.
Immanuel and Immanuel church was build in jerusalem in 33.AD. It is the only name and church salvation comes through. Acts. 4;12, . Obeying Immanuel gospel is the only membership salvational plan to Immanuel church. 2cor.4;4, 1thess.1;8-10.Protestant doctrines are many, baptism not
essential to salvation, music in worship, women celestial leader. All Sophism and anamorphism men churches teach salvation in the gog of magog and satan doctrines. None can be affirm rightly divide by Elohim word.2tim 2;15,3;15
- NegOs A-Sir (11/2/2012 8:53:55 AM)
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