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1 Timothy 1:3 [study!]

American Standard Version (ASV 1901) [2]
— As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
King James Version (KJV 1769)
— As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
New American Standard Bible (NASB ©1995)
— As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines,
Webster's Revision of the KJB (WEB 1833)
— As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Darby's Translation (DBY 1890)
— Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,
Rotherham's Emphasized Bible (EBR 1902)
— Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some—
Young's Literal Translation (YLT 1898)
— according as I did exhort thee to remain in Ephesus—I going on to Macedonia—that thou mightest charge certain not to teach any other thing,
Douay-Rheims Challoner Revision (DR 1750)
— As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise:
Original King James Bible (AV 1611) [2]
— As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
John Etheridge Peshitta-Aramaic NT (1849)
— I requested of thee, when I would go into Makedunia, to remain at Ephesos, and instruct certain men that they teach not various doctrines,
James Murdock Peshitta-Aramaic NT (1852)
— When I was going into Macedonia, I requested thee to remain at Ephesus, and to charge certain persons not to teach different doctrines;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
As 2531
{2531} Prime
καθώς
kathos
{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
I besought 3870
{3870} Prime
παρακαλέω
parakaleo
{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
thee 4571
{4571} Prime
σέ
se
{seh}
Accusative singular of G4771; thee.
to abide still y4357
[4357] Standard
προσμένω
prosmeno
{pros-men'-o}
From G4314 and G3306; to stay further, that is, remain in a place, with a person; figuratively to adhere to, persevere in.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
x4537
(4537) Complement
σαλπίζω
salpizo
{sal-pid'-zo}
From G4536; to trumpet, that is, sound a blast (literally or figuratively).
at 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
Ephesus, 2181
{2181} Prime
Ἔφεσος
Ephesos
{ef'-es-os}
Probably of foreign origin; Ephesus, a city of Asia Minor.
when I went 4198
{4198} Prime
πορεύομαι
poreuomai
{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Macedonia, 3109
{3109} Prime
Μακεδονία
Makedonia
{mak-ed-on-ee'-ah}
From G3110; Macedonia, a region of Greece.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
thou mightest charge 3853
{3853} Prime
παραγγέλλω
paraggello
{par-ang-gel'-lo}
From G3844 and the base of G0032; to transmit a message, that is, (by implication) to enjoin.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
some 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
that they teach y2085
[2085] Standard
ἑτεροδιδασκαλέω
heterodidaskaleo
{het-er-od-id-as-kal-eh'-o}
From G2087 and G1320; to instruct differently.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no y3361
[3361] Standard
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
other doctrine, 2085
{2085} Prime
ἑτεροδιδασκαλέω
heterodidaskaleo
{het-er-od-id-as-kal-eh'-o}
From G2087 and G1320; to instruct differently.
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
x3361
(3361) Complement
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
Jamieson-Fausset-Brown Commentary

1 Timothy 1:3

_ _ Timothy’s superintendence of the Church at Ephesus was as locum tenens for the apostle, and so was temporary. Thus, the office of superintending overseer, needed for a time at Ephesus or Crete, in the absence of the presiding apostle, subsequently became a permanent institution on the removal, by death, of the apostles who heretofore superintended the churches. The first title of these overseers seems to have been “angels” (Revelation 1:20).

_ _ As I besought thee to abide still — He meant to have added, “so I still beseech thee,” but does not complete the sentence until he does so virtually, not formally, at 1 Timothy 1:18.

_ _ at Ephesus — Paul, in Acts 20:25, declared to the Ephesian elders, “I know that ye all shall see my face no more.” If, then, as the balance of arguments seems to favor (see on Introduction), this Epistle was written subsequently to Paul’s first imprisonment, the apparent discrepancy between his prophecy and the event may be reconciled by considering that the terms of the former were not that he should never visit Ephesus again (which this verse implies he did), but that they all should “see his face no more.” I cannot think with Birks, that this verse is compatible with his theory, that Paul did not actually visit Ephesus, though in its immediate neighborhood (compare 1 Timothy 3:14; 1 Timothy 4:13). The corresponding conjunction to “as” is not given, the sentence not being completed till it is virtually so at 1 Timothy 1:18.

_ _ I besought — a mild word, instead of authoritative command, to Timothy, as a fellow helper.

_ _ some — The indefinite pronoun is slightly contemptuous as to them (Galatians 2:12; Jude 1:4), [Ellicott].

_ _ teach no other doctrine — than what I have taught (Galatians 1:6-9). His prophetic bodings some years before (Acts 20:29, Acts 20:30) were now being realized (compare 1 Timothy 6:3).

Matthew Henry's Commentary

See commentary on 1 Timothy 1:1-4.

John Wesley's Explanatory Notes

1 Timothy 1:3

Charge some to teach no other doctrine — Than I have taught. Let them put nothing in the place of it, add nothing to it.

Geneva Bible Translation Notes

1 Timothy 1:3

(2) As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

(2) This whole epistle consists in admonitions, in which all the duties of a faithful pastor are plainly set out. And the first admonition is this, that no innovation is made either in the apostle's doctrine itself, or in the manner of teaching it.

Cross-Reference Topical ResearchStrong's Concordance
at:

Acts 19:1-10 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, ... And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

when:

Acts 20:1-3 And after the uproar was ceased, Paul called unto [him] the disciples, and embraced [them], and departed for to go into Macedonia. ... And [there] abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Philippians 2:24 But I trust in the Lord that I also myself shall come shortly.

charge:

1 Timothy 4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
1 Timothy 4:11 These things command and teach.
1 Timothy 5:7 And these things give in charge, that they may be blameless.
1 Timothy 6:3 If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
1 Timothy 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
1 Timothy 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Galatians 1:6-7 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: ... Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Ephesians 4:14 That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;
Colossians 2:6-11 As ye have therefore received Christ Jesus the Lord, [so] walk ye in him: ... In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Titus 1:9-11 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. ... Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
2 John 1:9-10 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. ... If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed:
Revelation 2:1-2 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; ... I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Revelation 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
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Chain-Reference Bible Search

Ac 19:1; 20:1. Ga 1:6. Ep 4:14. Php 2:24. Col 2:6. 1Ti 4:6, 11; 5:7; 6:3, 10, 17. Tit 1:9. 2Jn 1:7, 9. Rv 2:1, 14, 20.

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WHAT IS A DIFFERENT DOCTRINE? THERE ARE TWO DOCTRINES. THE DOCTRINE OF SHATAN-SATAN. 1TIM.4;1-4. ALSO CALLED THE SPIRIT OF ERROR/FALSE.1JOHN 4;1-4.SHATAN IS THE FATHER OF LIES. JOHN 8;44-45.
YOU HAVE ELOHIM PURE TRUTH OR DOCTRINE .FOUNDED ONLY IN HIS SCRIPTURES, RIGHTLY DIVIDED 2TIM.2;15.[PROPERLY APPIED TO DISPENSATION OF TIME.] ALL DOCTRINES CAN BE TRIED[TESTED ]WITH THE SCRIPTURES.1JOHN 4;1-4. ALL CATHOLIC AND PROTESTANT CHURCHES AND DOCTRINE TEST AS LIES.
- NegOs A-Sir (11/5/2012 6:41:36 AM)
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