Parallel Bible VersionsGreek Bible Study Tools

1 Timothy 1:12 [study!]

American Standard Version (ASV 1901) [2]
— I thank him that enabled me, [even] Christ Jesus our Lord, for that he counted me faithful, appointing me to [his] service;
King James Version (KJV 1769)
— And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
New American Standard Bible (NASB ©1995)
— I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service,
Webster's Revision of the KJB (WEB 1833)
— And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
Darby's Translation (DBY 1890)
— [And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him
Rotherham's Emphasized Bible (EBR 1902)
— Grateful, am I unto him that empowered me, Christ Jesus our Lord, in that, faithful, he accounted me, putting me into ministry,—
Young's Literal Translation (YLT 1898)
— And I give thanks to him who enabled me—Christ Jesus our Lord—that he did reckon me stedfast, having put [me] to the ministration,
Douay-Rheims Challoner Revision (DR 1750)
— I give him thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry:
Original King James Bible (AV 1611) [2]
— And I thanke Christ Iesus our Lord, who hath enabled mee: for that he counted me faithfull, putting me into the Ministerie,
John Etheridge Peshitta-Aramaic NT (1849)
— And I thank him who hath empowered me, our Lord Jeshu Meshiha, who accounted me faithful, and constituted me his minister;
James Murdock Peshitta-Aramaic NT (1852)
— And I thank him who strengthened me, [even] our Lord Jesus the Messiah; who accounted me faithful, and appointed me to his ministry;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I thank 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
5485
{5485} Prime
χάρις
charis
{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
Lord, 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
who y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
hath enabled 1743
{1743} Prime
ἐνδυναμόω
endunamoo
{en-doo-nam-o'-o}
From G1722 and G1412; to empower.
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
me, 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
for y3754
[3754] Standard
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
that x3754
(3754) Complement
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he counted 2233
{2233} Prime
ἡγέομαι
hegeomai
{hayg-eh'-om-ahee}
Middle voice of a (presumed) strengthened form of G0071; to lead, that is, command (with official authority); figuratively to deem, that is, consider.
z5662
<5662> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 352
me 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
faithful, 4103
{4103} Prime
πιστός
pistos
{pis-tos'}
From G3982; objectively trustworthy; subjectively trustful.
putting x5087
(5087) Complement
τίθημι
tithemi
{tith'-ay-mee}
A prolonged form of a primary word θέω [[theo]], {theh'-o} (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate).
me y5087
[5087] Standard
τίθημι
tithemi
{tith'-ay-mee}
A prolonged form of a primary word θέω [[theo]], {theh'-o} (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate).
z5642
<5642> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle (See G5785)
Mood - Participle (See G5796)
Count - 19
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the ministry; 1248
{1248} Prime
διακονία
diakonia
{dee-ak-on-ee'-ah}
From G1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate).
Jamieson-Fausset-Brown Commentary

1 Timothy 1:12

_ _ The honor done him in having the Gospel ministry committed to him suggests the digression to what he once was, no better (1 Timothy 1:13) than those lawless ones described above (1 Timothy 1:9, 1 Timothy 1:10), when the grace of our Lord (1 Timothy 1:14) visited him.

_ _ And — omitted in most (not all) of the oldest manuscripts.

_ _ I thankGreek, “I have (that is, feel) gratitude.”

_ _ enabled me — the same Greek verb as in Acts 9:22, “Saul increased the more in strength.” An undesigned coincidence between Paul and Luke, his companion. Enabled me, namely, for the ministry. “It is not in my own strength that I bring this doctrine to men, but as strengthened and nerved by Him who saved me” [Theodoret]. Man is by nature “without strength” (Romans 5:6). True conversion and calling confer power [Bengel].

_ _ for that — the main ground of his “thanking Christ.”

_ _ he counted me faithful — He foreordered and foresaw that I would be faithful to the trust committed to me. Paul’s thanking God for this shows that the merit of his faithfulness was due solely to God’s grace, not to his own natural strength (1 Corinthians 7:25). Faithfulness is the quality required in a steward (1 Corinthians 4:2).

_ _ putting me into — rather as in 1 Thessalonians 5:9, “appointing me (in His sovereign purposes of grace) unto the ministry” (Acts 20:24).

Matthew Henry's Commentary

1 Timothy 1:12-17

_ _ Here the apostle, I. Returns thanks to Jesus Christ for putting him into the ministry. Observe, 1. It is Christ's work to put men into the ministry, Acts 26:16, Acts 26:17. God condemned the false prophets among the Jews in these words, I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied, Jeremiah 23:21. Ministers, properly speaking, cannot make themselves ministers; for it is Christ's work, as king and head, prophet and teacher, of his church. 2. Those whom he puts into the ministry he fits for it; whom he calls he qualifies. Those ministers who are no way fit for their work, nor have ability for it, are not of Christ's putting into the ministry, though there are different qualifications as to gifts and graces. 3. Christ gives not only ability, but fidelity, to those whom he puts into the ministry: He counted me faithful; and none are counted faithful but those whom he makes so. Christ's ministers are trusty servants, and they ought to be so, having so great a trust committed to them. 4. A call to the ministry is a great favour, for which those who are so called ought to give thanks to Jesus Christ: I thank Christ Jesus our Lord, who hath put me into the ministry.

_ _ II. The more to magnify the grace of Christ in putting him into the ministry, he gives an account of his conversion.

_ _ 1. What he was before his conversion: A blasphemer, a persecutor, and injurious. Saul breathed out threatenings and slaughter against the disciples of the Lord, Acts 9:1. He made havoc of the church, Acts 8:3. He was a blasphemer of God, a persecutor of the saints, and injurious to both. Frequently those who are designed for great and eminent services are left to themselves before their conversion, to fall into great wickedness, that the mercy of God may be the more glorified in their remission, and the grace of God in their regeneration. The greatness of sin is no bar to our acceptance with God, no, nor to our being employed for him, if it be truly repented of. Observe here, (1.) Blasphemy, persecution, and injuriousness, are very great and heinous sins, and those who are guilty of them are sinners before God exceedingly. To blaspheme God is immediately and directly to strike at God; to persecute his people is to endeavour to wound him through their sides; and to be injurious is to be like Ishmael, whose hand was against every one, and every one was against him; for such invade God's prerogative, and encroach upon the liberties of their fellow-creatures. (2.) True penitents, to serve a good purpose, will not be backward to own their former condition before they were brought home to God: this good apostle often confessed what his former life had been, as Acts 22:4; Acts 26:10, Acts 26:11.

_ _ 2. The great favour of God to him: But I obtained mercy. This was a blessed but indeed, a great favour, that so notorious a rebel should find mercy with his prince.

_ _ (1.) If Paul had persecuted the Christians wilfully, knowing them to be the people of God, for aught I know he had been guilty of the unpardonable sin; but, because he did it ignorantly and in unbelief, he obtained mercy. Note, [1.] What we do ignorantly is a less crime than what we do knowingly; yet a sin of ignorance is a sin, for he that knew not his Master's will, but did commit things worthy of stripes, shall be beaten with few stripes, Luke 12:48. Ignorance in some cases will extenuate a crime, though it do not take it away. [2.] Unbelief is at the bottom of what sinners do ignorantly; they do not believe God's threatenings, otherwise they could not do as they do. [3.] For these reasons Paul obtained mercy: But I obtained mercy, because I did it ignorantly, in unbelief. [4.] Here was mercy for a blasphemer, a persecutor, and an injurious person: “But I obtained mercy, I a blasphemer,” etc.

_ _ (2.) Here he takes notice of the abundant grace of Jesus Christ, 1 Timothy 1:14. The conversion and salvation of great sinners are owing to the grace of Christ, his exceedingly abundant grace, even that grace of Christ which appears in his glorious gospel (1 Timothy 1:15): This is a faithful saying, etc. Here we have the sum of the whole gospel, that Jesus Christ came into the world. The Son of God took upon him our nature, was made flesh, and dwelt among us, John 1:14. He came into the world, not to call the righteous but sinners to repentance, Matthew 9:13. His errand into the world was to seek and find, and so save, those that were lost, Luke 19:10. The ratification of this is that it is a faithful saying, and worthy of all acceptation. It is good news, worthy of all acceptation; and yet not too good to be true, for it is a faithful saying. It is a faithful saying, and therefore worthy to be embraced in the arms of faith: it is worthy of all acceptation, and therefore to be received with holy love, which refers to the foregoing verse, where the grace of Christ is said to abound in faith and love. In the close of the verse Paul applies it to himself: Of whom I am chief. Paul was a sinner of the first rank; so he acknowledges himself to have been, for he breathed out threatenings and slaughter against the disciples of the Lord, etc., Acts 9:1, Acts 9:2. Persecutors are some of the worst of sinners: such a one Paul had been. Or, of whom I am chief, that is, of pardoned sinners I am chief. It is an expression of his great humility; he that elsewhere calls himself the least of all saints (Ephesians 3:8) here calls himself the chief of sinners. Observe, [1.] Christ Jesus has come into the world; the prophecies concerning his coming are now fulfilled. [2.] He came to save sinners; he came to save those who could not save and help themselves. [3.] Blasphemers and persecutors are the chief of sinners, so Paul reckoned them. [4.] The chief of sinners may become the chief of saints; so this apostle was, for he was not a whit behind the very chief apostles (2 Corinthians 11:5), for Christ came to save the chief of sinners. [5.] This is a very great truth, it is a faithful saying; these are true and faithful words, which may be depended on. [6.] It deserves to be received, to be believed by us all, for our comfort and encouragement.

_ _ (3.) The mercy which Paul found with God, notwithstanding his great wickedness before his conversion, he speaks of,

_ _ [1.] For the encouragement of others to repent and believe (1 Timothy 1:16): For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to those who should hereafter believe. It was an instance of the long-suffering of Christ that he would bear so much with one who had been so very provoking; and it was designed for a pattern to all others, that the greatest sinners might not despair of mercy with God. Note here, First, Our apostle was one of the first great sinners converted to Christianity. Secondly, He was converted, and obtained mercy, for the sake of others as well as of himself; he was a pattern to others. Thirdly, The Lord Jesus Christ shows great long-suffering in the conversion of great sinners. Fourthly, Those who obtain mercy believe on the Lord Jesus Christ; for without faith it is impossible to please God, Hebrews 11:6. Fifthly, Those who believe on Christ believe on him to life everlasting; they believe to the saving of the soul, Hebrews 10:39.

_ _ [2.] He mentions it to the glory of God having spoken of the mercy he had found with God, he could not go on with his letter without inserting a thankful acknowledgment of God's goodness to him: Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. Observe, First, That grace which we have the comfort of God must have the glory of. Those who are sensible of their obligations to the mercy and grace of God will have their hearts enlarged in his praise. Here is praise ascribed to him, as the King eternal, immortal, invisible. Secondly, When we have found God good we must not forget to pronounce him great; and his kind thoughts of us must not at all abate our high thoughts of him, but rather increase them. God had taken particular cognizance of Paul, and shown him mercy, and taken him into communion with himself, and yet he calls him the King eternal, etc. God's gracious dealings with us should fill us with admiration of his glorious attributes. He is eternal, without beginning of days, or end of life, or change of time. He is the Ancient of days, Daniel 7:9. He is immortal, and the original of immortality; he only has immortality (1 Timothy 6:16), for he cannot die. He is invisible, for he cannot be seen with mortal eyes, dwelling in the light to which no man can approach, whom no man hath seen nor can see, 1 Timothy 6:16. He is the only wise God (Jude 1:25); he only is infinitely wise, and the fountain of all wisdom. “To him be glory for ever and ever,” or, “Let me be for ever employed in giving honour and glory to him, as the thousands of thousands do,” Revelation 5:12, Revelation 5:13.

John Wesley's Explanatory Notes

1 Timothy 1:12

I thank Christ, who hath enabled me, in that he accounted me faithful, having put me into the ministry — The meaning is, I thank him for putting me into the ministry, and enabling me to be faithful therein.

Geneva Bible Translation Notes

1 Timothy 1:12

(11) And I thank Christ Jesus our Lord, who hath (g) enabled me, for that he counted me faithful, putting me into the ministry;

(11) He maintains of necessity his apostleship against some that did find fault with his former life, debasing himself even to hell, to advance only Christ's only, with which he abolished all those his former doings.

(g) Who gave me strength, not only when I had no will to do well, but also when I was wholly given to evil.

Cross-Reference Topical ResearchStrong's Concordance
I thank:

John 5:23 That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Philippians 2:11 And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.
Revelation 5:9-14 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; ... And the four beasts said, Amen. And the four [and] twenty elders fell down and worshipped him that liveth for ever and ever.
Revelation 7:10-12 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. ... Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen.

who:

1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
2 Corinthians 3:5-6 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency [is] of God; ... Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 Corinthians 12:9-10 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. ... Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
Philippians 4:13 I can do all things through Christ which strengtheneth me.
2 Timothy 4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the lion.

counted:

Acts 16:15 And when she was baptized, and her household, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.
1 Corinthians 7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

putting:

1 Timothy 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Colossians 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
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Jn 5:23. Ac 9:15; 16:15. 1Co 7:25; 15:10. 2Co 3:5; 4:1; 12:9. Php 2:11; 4:13. Col 1:25. 1Ti 1:11. 2Ti 4:17. Rv 5:9; 7:10.

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