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1 Timothy 1:1 [study!]

American Standard Version (ASV 1901) [2]
— Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;
King James Version (KJV 1769)
— Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, [which is] our hope;
New American Standard Bible (NASB ©1995)
— Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, [who is] our hope,
Webster's Revision of the KJB (WEB 1833)
— Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, [who is] our hope;
Darby's Translation (DBY 1890)
— Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,
Rotherham's Emphasized Bible (EBR 1902)
— Paul, an apostle of Christ Jesus—by injunction of God our Saviour and Christ Jesus our hope,—
Young's Literal Translation (YLT 1898)
— Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,
Douay-Rheims Challoner Revision (DR 1750)
— Paul, an apostle of Jesus Christ, according to the commandment of God our Saviour and Christ Jesus our hope:
Original King James Bible (AV 1611) [2]
— Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ [which is] our hope,
John Etheridge Peshitta-Aramaic NT (1849)
— PAULOS, an apostle of Jeshu Meshiha, by the commandment of Aloha our Saviour, and of Jeshu Meshiha our hope;
James Murdock Peshitta-Aramaic NT (1852)
— PAUL, a legate of Jesus the Messiah, by the command of God our life-giver, and of the Messiah, Jesus our hope;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Paul, 3972
{3972} Prime
Παῦλος
Paulos
{pow'-los}
Of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
an apostle 652
{0652} Prime
ἀπόστολος
apostolos
{ap-os'-tol-os}
From G0649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ ('apostle'), (with miraculous powers).
of Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
by 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
the commandment 2003
{2003} Prime
ἐπιταγή
epitage
{ep-ee-tag-ay'}
From G2004; an injunction or decree; by implication authoritativeness.
of God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
Saviour, 4990
{4990} Prime
σωτήρ
soter
{so-tare'}
From G4982; a deliverer, that is, God or Christ.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ, 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
[which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is
] our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
hope; 1680
{1680} Prime
ἐλπίς
elpis
{el-pece'}
From ἔλπω [[elpo]] which is a primary word (to anticipate, usually with pleasure); expectation (abstract or concrete) or confidence.
Jamieson-Fausset-Brown Commentary

1 Timothy 1:1

_ _ 1 Timothy 1:1-20. Address: Paul’s design in having left Timothy at Ephesus, namely, to check false teachers; True use of the law; Harmonizing with the Gospel; God’s grace in calling Paul, once a blasphemer, to experience and to preach it; Charges to Timothy.

_ _ by the commandment of God — the authoritative injunction, as well as the commission, of God. In the earlier Epistles the phrase is, “by the will of God.” Here it is expressed in a manner implying that a necessity was laid on him to act as an apostle, not that it was merely at his option. The same expression occurs in the doxology, probably written long after the Epistle itself [Alford] (Romans 16:26).

_ _ God our Saviour — The Father (1 Timothy 2:3; 1 Timothy 4:10; Luke 1:47; 2 Timothy 1:9; Titus 1:3; Titus 2:10; Titus 3:4; Jude 1:25). It was a Jewish expression in devotion, drawn from the Old Testament (compare Psalms 106:21).

_ _ our hope — (Colossians 1:27; Titus 1:2; Titus 2:13).

Matthew Henry's Commentary

1 Timothy 1:1-4

_ _ Here is, I. The inscription of the epistle, from whom it is sent: Paul an apostle of Jesus Christ, constituted an apostle by the commandment of God our Saviour, and Lord Jesus Christ. His credentials were unquestionable. He had not only a commission, but a commandment, not only from God our Saviour, but from Jesus Christ: he was a preacher of the gospel of Christ, and a minister of the kingdom of Christ. Observe, God is our Saviour. — Jesus Christ, who is our hope. Observe, Jesus Christ is a Christian's hope; our hope is in him, all our hope of eternal life is built upon him; Christ is in us the hope of glory, Colossians 1:27. He calls Timothy his own son, because he had been an instrument of his conversion, and because he had been a son that served him, served with him in the gospel, Philippians 2:22. Timothy had not been wanting in the duty of a son to Paul, and Paul was not wanting in the care and tenderness of a father to him.

_ _ II. The benediction is, grace, mercy, and peace, from God our Father. Some have observed that whereas in all the epistles to the churches the apostolical benediction is grace and peace, in these two epistles to Timothy and that to Titus it is grace, mercy, and peace: as if ministers had more need of God's mercy than other men. Ministers need more grace than others, to discharge their duty faithfully; and they need more mercy than others, to pardon what is amiss in them: and if Timothy, so eminent a minister, must be indebted to the mercy of God, and needed the increase and continuance of it, how much more do we ministers, in these times, who have so little of his excellent spirit!

_ _ III. Paul tells Timothy what was the end of his appointing him to this office: I besought thee to abide at Ephesus. Timothy had a mind to go with Paul, was loth to go from under his wing, but Paul would have it so; it was necessary for the public service: I besought thee, says he. Though he might assume an authority to command him, yet for love's sake he chose rather to beseech him. Now his business was to take care to fix both the ministers and the people of that church: Charge them that they teach no other doctrine than what they have received, that they do not add to the Christian doctrine, under pretence of improving it or making up the defects of it, that they do no alter it, but cleave to it as it was delivered to them. Observe, 1. Ministers must not only be charged to preach the true doctrine of the gospel, but charged to preach no other doctrine. If an angel from heaven preach any other doctrine, let him be anathema, Galatians 1:8. 2. In the times of the apostles there were attempts made to corrupt Christianity (we are not as many, who corrupt the word, 2 Corinthians 2:17), otherwise this charge to Timothy might have been spared. 3. He must not only see to it that he did not preach any other doctrine, but he must charge others that they might not add any thing of their own to the gospel, or take any thing from it, but that they preach it pure and uncorrupt. He must also take care to prevent their regarding fables, and endless genealogies, and strifes of words. This is often repeated in these two epistles (as 1 Timothy 4:7; 1 Timothy 6:4; 2 Timothy 2:23), as well as in the epistle to Titus. As among the Jews there were some who brought Judaism into Christianity; so among the Gentiles there were some who brought paganism into Christianity. “Take heed of these,” says he, “watch against them, or they will be the corrupting and ruining of religion among you, for they minister questions rather than edifying.” That which ministers questions is not for edifying; that which gives occasion for doubtful disputes pulls down the church rather than builds it up. And I think, by a parity of reason, every thing else that ministers questions rather than godly edifying should be disclaimed and disregarded by us, such as an uninterrupted succession in the ministry from the apostles down to these times, the absolute necessity of episcopal ordination, and of the intention of the minister to the efficacy and validity of the sacraments he ministers. These are as bad as Jewish fables and endless genealogies, for they involve us in inextricable difficulties, and tend only to shake the foundations of a Christian's hope and to fill his mind with perplexing doubts and fears. Godly edifying is the end ministers should aim at in all their discourses, that Christians may be improving in godliness and growing up to a greater likeness to the blessed God. Observe, further, Godly edifying must be in faith: the gospel is the foundation on which we build; it is by faith that we come to God at first (Hebrews 11:6), and it must be in the same way, and by the same principle of faith, that we must be edified. Again, Ministers should avoid, as much as may be, what will occasion disputes; and would do well to insist on the great and practical points of religion, about which there can be no disputes; for even disputes about great and necessary truths draw off the mind from the main design of Christianity, and eat out the vitals of religion, which consist in practice and obedience as well as in faith, that we may not hold the truth in unrighteousness, but may keep the mystery of the faith in a pure conscience.

John Wesley's Explanatory Notes

1 Timothy 1:1

Paul an apostle — Familiarity is to be set aside where the things of God are concerned. According to the commandment of God — The authoritative appointment of God the Father. Our Saviour — So styled in many other places likewise, as being the grand orderer of the whole scheme of our salvation. And Christ our hope — That is, the author, object, and ground, of all our hope.

Geneva Bible Translation Notes

1 Timothy 1:1

Paul, (1) an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, [which is] our hope;

(1) First of all, he affirms his own free vocation and also Timothy's, that the one might be confirmed by the other: and in addition he declares the sum of the apostolic doctrine, that is, the mercy of God in Christ Jesus apprehended by faith, the end of which is yet hoped for.

Cross-Reference Topical ResearchStrong's Concordance
an apostle:

Romans 1:1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
1 Corinthians 1:1 Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes [our] brother,

by:

1 Timothy 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in faith and verity.
Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Acts 26:16-18 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; ... To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
1 Corinthians 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation [of the gospel] is committed unto me.
Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
2 Timothy 1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Titus 1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

God:

1 Timothy 2:3 For this [is] good and acceptable in the sight of God our Saviour;
1 Timothy 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Psalms 106:21 They forgat God their saviour, which had done great things in Egypt;
Isaiah 12:2 Behold, God [is] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [is] my strength and [my] song; he also is become my salvation.
Isaiah 43:3 For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.
Isaiah 43:11 I, [even] I, [am] the LORD; and beside me [there is] no saviour.
Isaiah 45:15 Verily thou [art] a God that hidest thyself, O God of Israel, the Saviour.
Isaiah 45:21 Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a Saviour; [there is] none beside me.
Isaiah 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
Isaiah 60:16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
Isaiah 63:8 For he said, Surely they [are] my people, children [that] will not lie: so he was their Saviour.
Hosea 13:4 Yet I [am] the LORD thy God from the land of Egypt, and thou shalt know no god but me: for [there is] no saviour beside me.
Luke 1:47 And my spirit hath rejoiced in God my Saviour.
Luke 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
2 Timothy 1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
Titus 1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
Titus 2:10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Titus 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Titus 3:4 But after that the kindness and love of God our Saviour toward man appeared,
Titus 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;
2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
1 John 4:14 And we have seen and do testify that the Father sent the Son [to be] the Saviour of the world.
Jude 1:25 To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.

is:

Romans 15:12-13 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. ... Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Colossians 1:27 To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
2 Thessalonians 2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace,
1 Peter 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
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Ps 106:21. Is 12:2; 43:3, 11; 45:15, 21; 49:26; 60:16; 63:8. Ho 13:4. Lk 1:47; 2:11. Ac 9:15; 26:16. Ro 1:1; 15:12. 1Co 1:1; 9:17. Ga 1:1, 11. Col 1:27. 2Th 2:16. 1Ti 2:3, 7; 4:10. 2Ti 1:10, 11. Tit 1:3; 2:10, 13; 3:4, 6. 1P 1:3, 21. 2P 1:1. 1Jn 4:14. Jde 1:25.

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