Parallel Bible VersionsGreek Bible Study Tools

1 Thessalonians 4:1 [study!]

American Standard Version (ASV 1901) [2]
— Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk, -- that ye abound more and more.
King James Version (KJV 1769)
— Furthermore then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would abound more and more.
New American Standard Bible (NASB ©1995)
— Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us [instruction] as to how you ought to walk and please God (just as you actually do walk), that you excel still more.
Webster's Revision of the KJB (WEB 1833)
— Furthermore then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, [so] ye would abound more and more.
Darby's Translation (DBY 1890)
— For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.
Rotherham's Emphasized Bible (EBR 1902)
— For the rest, brethren, we request and exhort you, in our Lord Jesus, [that], even as ye received from us, how ye must needs walk and please God,—even as ye also do walk, that ye would abound still more.
Young's Literal Translation (YLT 1898)
— As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,
Douay-Rheims Challoner Revision (DR 1750)
— For the rest therefore, brethren, pray and beseech you in the Lord Jesus that, as you have received from us, how you ought to walk and to please God, so also you would walk, that you may abound the more.
Original King James Bible (AV 1611) [2]
— Furthermore then we beseech you, brethren, and exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.
John Etheridge Peshitta-Aramaic NT (1849)
— HENCE then, my brethren, we pray of you, and beseech of you by our Lord Jeshu, that as you have received of us how it behoveth you to walk and to please Aloha, the more to increase.
James Murdock Peshitta-Aramaic NT (1852)
— Wherefore, my brethren, I entreat you, and beseech you by our Lord Jesus, that, as ye have received from us how ye ought to walk, and to please God, so ye would make progress more and more.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Furthermore 3063
{3063} Prime
λοιπόν
loipon
{loy-pon'}
Neuter singular of the same as G3062; something remaining (adverb).
then 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
we beseech 2065
{2065} Prime
ἐρωτάω
erotao
{er-o-tah'-o}
Apparently from G2046 (compare G2045); to interrogate; by implication to request.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
you, 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
brethren, 80
{0080} Prime
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
exhort 3870
{3870} Prime
παρακαλέω
parakaleo
{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
[you] by 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
that as 2531
{2531} Prime
καθώς
kathos
{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
ye have received 3880
{3880} Prime
παραλαμβάνω
paralambano
{par-al-am-ban'-o}
From G3844 and G2983; to receive near, that is, associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
of 3844
{3844} Prime
παρά
para
{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application.
us 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
how 4459
{4459} Prime
πῶς
pos
{poce}
Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!.
ye 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
ought 1163
{1163} Prime
δεῖ
dei
{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
to walk 4043
{4043} Prime
περιπατέω
peripateo
{per-ee-pat-eh'-o}
From G4012 and G3961; to tread all around, that is, walk at large (especially as proof of ability); figuratively to live, deport oneself, follow (as a companion or votary).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to please 700
{0700} Prime
ἀρέσκω
aresko
{ar-es'-ko}
Probably from G0142 (through the idea of exciting emotion); to be agreeable (or by implication to seek to be so).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
[so] y2443
[2443] Standard
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
ye would x2443
(2443) Complement
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
abound 4052
{4052} Prime
περισσεύω
perisseuo
{per-is-syoo'-o}
From G4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
more and more. 3123
{3123} Prime
μᾶλλον
mallon
{mal'-lon}
Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather.
Jamieson-Fausset-Brown Commentary

1 Thessalonians 4:1

_ _ 1 Thessalonians 4:1-18. Exhortations to chastity; brotherly love; quiet industry; abstinence from undue sorrow for departed friends, for at Christ’s coming all His saints shall be glorified.

_ _ FurthermoreGreek, “As to what remains.” Generally used towards the close of his Epistles (Ephesians 6:10; Philippians 4:8).

_ _ then — with a view to the love and holiness (1 Thessalonians 3:12, 1 Thessalonians 3:13) which we have just prayed for in your behalf, we now give you exhortation.

_ _ beseech — “ask” as if it were a personal favor.

_ _ by, etc. — rather as Greek, “IN the Lord Jesus”; in communion with the Lord Jesus, as Christian ministers dealing with Christian people [Edmunds].

_ _ as ye ... received — when we were with you (1 Thessalonians 2:13).

_ _ howGreek, the “how,” that is, the manner.

_ _ walk and ... please God — that is, “and so please God,” namely, by your walk; in contrast to the Jews who “please not God” (1 Thessalonians 2:15). The oldest manuscripts add a clause here, “even as also ye do walk” (compare 1 Thessalonians 4:10; 1 Thessalonians 5:11). These words, which he was able to say of them with truth, conciliate a favorable hearing for the precepts which follow. Also the expression, “abound more and more,” implies that there had gone before a recognition of their already in some measure walking so.

Matthew Henry's Commentary

1 Thessalonians 4:1-8

_ _ Here we have,

_ _ I. An exhortation to abound in holiness, to abound more and more in that which is good, 1 Thessalonians 4:1, 1 Thessalonians 4:2. We may observe,

_ _ 1. The manner in which the exhortation is given — very affectionately. The apostle entreats them as brethren; he calls them so, and loved them as such. Because his love to them was very great, he exhorts them very earnestly: We beseech and exhort you. The apostle was unwilling to take any denial, and therefore repeats his exhortation again and again.

_ _ 2. The matter of his exhortation — that they would abound more and more in holy walking, or excel in those things that are good, in good works. Their faith was justly famed abroad, and they were already examples to other churches: yet the apostle would have them yet further to excel others, and to make further progress in holiness. Note, (1.) Those who most excel others fall short of perfection. The very best of us should forget those things which are behind, and reach forth unto those things which are before. (2.) It is not enough that we abide in the faith of the gospel, but we must abound in the work of faith. We must not only persevere to the end, but we should grow better, and walk more evenly and closely with God.

_ _ 3. The arguments with which the apostle enforces his exhortation. (1.) They had been informed of their duty. They knew their Master's will, and could not plead ignorance as an excuse. Now as faith, so knowledge, is dead without practice. They had received of those who had converted them to Christianity, or been taught of them, how they ought to walk. Observe, The design of the gospel is to teach men not only what they should believe, but also how they ought to live; not so much to fill men's minds with notions as to regulate their temper and behaviour. The apostle taught them how to walk, not how to talk. To talk well without living well will never bring us to heaven: for the character of those who are in Christ Jesus is this: They walk not after the flesh, but after the Spirit. (2.) Another argument is that the apostle taught and exhorted them in the name, or by the authority, of the Lord Jesus Christ. He was Christ's minster and ambassador, declaring to them what was the will and command of the Lord Jesus. (3.) Another argument is this. Herein they would please God. Holy walking is most pleasing to the holy God, who is glorious in holiness. This ought to be the aim and ambition of every Christian, to please God and to be accepted of him. We should not be men-pleasers, nor flesh-pleasers, but should walk so as to please God. (4.) The rule according to which they ought to walk and act — the commandments they had given them by the Lord Jesus Christ, which were the commandments of the Lord Jesus Christ himself, because given by authority and direction from him and such as were agreeable to his will. The apostles of our Lord Jesus Christ were only commissioned by him to teach men to observe all things whatsoever he had commanded them, Matthew 28:20. Though they had great authority from Christ, yet that was to teach men what Christ had commanded, not to give forth commandments of their own. They did not act as lords over God's heritage (1 Peter 5:3), nor should any do so that pretend to be their successors. The apostle could appeal to the Thessalonians, who knew what commandments he gave them, that they were no other than what he had received from the Lord Jesus.

_ _ II. A caution against uncleanness, this being a sin directly contrary to sanctification, or that holy walking to which he so earnestly exhorts them. This caution is expressed, and also enforced by many arguments,

_ _ 1. It is expressed in these words: That you should abstain from fornication (1 Thessalonians 4:3), by which we are to understand all uncleanness whatsoever, either in a married or unmarried state. Adultery is of course included, though fornication is particularly mentioned. And other sorts of uncleanness are also forbidden, of which it is a shame even to speak, though they are done by too many in secret. All that is contrary to chastity in heart, speech, and behaviour, is contrary to the command of God in the decalogue, and contrary to that holiness which the gospel requires.

_ _ 2. There are several arguments to enforce this caution. As, (1.) This branch of sanctification in particular is the will of God, 1 Thessalonians 4:3. It is the will of God in general that we should be holy, because he that called us is holy, and because we are chosen unto salvation through the sanctification of the Spirit; and not only does God require holiness in the heart, but also purity in our bodies, and that we should cleanse ourselves from all filthiness both of flesh and spirit, 2 Corinthians 7:1. Whenever the body is, as it ought to be, devoted to God, and dedicated and set apart for him, it should be kept clean and pure for his service; and, as chastity is one branch of our sanctification, so this is one thing which God commands in his law, and what his grace effects in all true believers. (2.) This will be greatly for our honour: so much is plainly implied, 1 Thessalonians 4:4. Whereas the contrary will be a great dishonour. And his reproach shall not be wiped away, Proverbs 6:33. The body is here called the vessel of the soul, which dwells therein (so 1 Samuel 21:5), and it must be kept pure from defiling lusts. Every one should be careful in this matter, as he values his own honour and will not be contemptible on this account, that his inferior appetites and passions gain not the ascendant, tyrannizing over his reason and conscience, and enslaving the superior faculties of his soul. What can be more dishonourable than for a rational soul to be enslaved by bodily affections and brutal appetites? (3.) To indulge the lust of concupiscence is to live and act like heathens? Even as the Gentiles who know not God, 1 Thessalonians 4:5. The Gentiles, and especially the Grecians, were commonly guilty of some sins of uncleanness which were not so evidently forbidden by the light of nature. But they did not know God, nor his mind and will, so well as Christians know, and should know, this his will, namely our sanctification in this branch of it. It is not so much to be wondered at, therefore, if the Gentiles indulge their fleshly appetites and lusts; but Christians should not walk as unconverted Gentiles, in lasciviousness, lusts, excess of wine, revellings, banquetings, etc. (1 Peter 4:3), because those who are in Christ have crucified the flesh with its affections and lusts. (4.) The sin of uncleanness, especially adultery, is a great piece of injustice that God will be the avenger of; so we may understand those words, That no man go beyond or defraud his brother (1 Thessalonians 4:6), in any matteren t pragmati, in this matter of which the apostle is speaking in the preceding and following verses, namely, the sin of uncleanness. Some understand these words as a further warning and caution against injustice and oppression, all fraud and deceit in our dealings with men, which are certainly criminal, and contrary to the gospel. And Christians should not impose upon the ignorance and necessity of those they deal with, and so go beyond them, nor should they by equivocations or lying arts defraud them; and although this may be practised by some and lie long undiscovered, and so go unpunished among men, yet the righteous God will render a recompence. But the meaning may rather be to show the injustice and wrong that in many cases are done by the sin of uncleanness. Not only are fornication and other acts of uncleanness sins against his own body who commits them (1 Corinthians 6:18), not only are they very injurious to the sinner himself both in soul and body, but sometimes they are very injurious, and no less than defrauding, acts of injustice to others, particularly to those who are joined together in the marriage covenant and to their posterity. And, as this sin is of such a heinous nature, so it follows that God will be the avenger of it. Whoremongers and adulterers God will judge, Hebrews 13:4. This the apostle had forewarned and testified by his gospel, which, as it contained exceedingly great and precious promises, so also it revealed from heaven the wrath of God against all ungodliness and unrighteousness among men, Romans 1:18. (5.) The sin of uncleanness is contrary to the nature and design of our Christian calling: For God hath called us not unto uncleanness, but unto holiness, 1 Thessalonians 4:7. The law of God forbids all impurity, and the gospel requires the greatest purity; it calls us from uncleanness unto holiness. (6.) The contempt therefore of God's law and gospel is the contempt of God himself: He that despises despises God, not man only. Some might possibly make light of the precepts of purity and holiness, because they heard them from men like themselves; but the apostle lets them know that they were God's commands, and to violate them was no less than to despise God. He adds, God hath given Christians his Spirit, intimating that all sorts of uncleanness do in an especial manner grieve the Holy Spirit, and will provoke him to withdraw from us; and also the Holy Spirit is given unto us to arm us against these sins, and to help us to mortify these deeds of the body, that we may live, Romans 8:13.

John Wesley's Explanatory Notes

1 Thessalonians 4:1

More and more — It is not enough to have faith, even so as to please God, unless we abound more and more therein.

Geneva Bible Translation Notes

1 Thessalonians 4:1

Furthermore (1) then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would (a) abound more and more.

(1) Various exhortations, the foundation of which is this, to be mindful of those things which they have heard from the apostle.

(a) That you labour to excel more and more, and daily surpass yourselves.

Cross-Reference Topical ResearchStrong's Concordance
we:

1 Thessalonians 2:11 As ye know how we exhorted and comforted and charged every one of you, as a father [doth] his children,
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
2 Corinthians 6:1 We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
2 Corinthians 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:
Ephesians 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Philemon 1:9-10 Yet for love's sake I rather beseech [thee], being such an one as Paul the aged, and now also a prisoner of Jesus Christ. ... I beseech thee for my son Onesimus, whom I have begotten in my bonds:
Hebrews 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

we beseech:
or, we request

exhort:
or, beseech.

by the:

1 Thessalonians 4:2 For ye know what commandments we gave you by the Lord Jesus.
Ephesians 4:20 But ye have not so learned Christ;
2 Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,
1 Timothy 5:21 I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1 Timothy 6:13-14 I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession; ... That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
2 Timothy 4:1 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

ye have:

1 Thessalonians 4:11-12 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; ... That ye may walk honestly toward them that are without, and [that] ye may have lack of nothing.
Acts 20:27 For I have not shunned to declare unto you all the counsel of God.
1 Corinthians 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:
1 Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Philippians 1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Colossians 2:6 As ye have therefore received Christ Jesus the Lord, [so] walk ye in him:
2 Thessalonians 3:10-12 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. ... Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

ye ought:

1 Thessalonians 2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.

to please:

Romans 8:8 So then they that are in the flesh cannot please God.
Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
Ephesians 5:17 Wherefore be ye not unwise, but understanding what the will of the Lord [is].
Colossians 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
Hebrews 11:6 But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.
Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
1 John 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

so ye:

1 Thessalonians 4:10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
Job 17:9 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Psalms 92:14 They shall still bring forth fruit in old age; they shall be fat and flourishing;
Proverbs 4:18 But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.
John 15:2 Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Philippians 1:9 And this I pray, that your love may abound yet more and more in knowledge and [in] all judgment;
Philippians 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
2 Thessalonians 1:3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
2 Peter 1:5-10 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; ... Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
2 Peter 3:18 But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Jb 17:9. Ps 92:14. Pv 4:18. Jn 15:2. Ac 20:27. Ro 8:8; 12:1, 2. 1Co 11:23; 15:1, 58. 2Co 6:1; 10:1. Ep 4:1, 20; 5:17. Php 1:9, 27; 3:14. Col 1:10; 2:6. 1Th 2:11, 12; 4:2, 10, 11. 2Th 1:3; 2:1; 3:10. 1Ti 5:21; 6:13. 2Ti 4:1. Phm 1:9. He 11:6; 13:16, 22. 2P 1:5; 3:18. 1Jn 3:22.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on 1 Thessalonians 4:1.
Name:

WWW Chat Bible Commentary

User-Posted Comments on 1 Thessalonians 4:1


Recent Chat Bible Comments