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1 Thessalonians 3:13 [study!]

American Standard Version (ASV 1901) [2]
— to the end he may establish your hearts unblameable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
King James Version (KJV 1769)
— To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
New American Standard Bible (NASB ©1995)
— so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.
Webster's Revision of the KJB (WEB 1833)
— To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Darby's Translation (DBY 1890)
— in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
Rotherham's Emphasized Bible (EBR 1902)
— To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.
Young's Literal Translation (YLT 1898)
— to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.
Douay-Rheims Challoner Revision (DR 1750)
— To confirm your hearts without blame, in holiness, before God and our Father, at the coming of our Lord Jesus Christ, with all his saints. Amen.
Original King James Bible (AV 1611) [2]
— To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.
John Etheridge Peshitta-Aramaic NT (1849)
— and will establish your hearts without blame in holiness, before Aloha our Father, at the advent of our Lord Jeshu Meshiha with all his saints.
James Murdock Peshitta-Aramaic NT (1852)
— and establish your hearts unblamable in holiness, before God our Father; at the advent of our Lord Jesus the Messiah, with all his saints.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
To the end y1519
[1519] Standard
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
he may stablish 4741
{4741} Prime
στηρίζω
sterizo
{stay-rid'-zo}
From a presumed derivative of G2476 (like G4731); to set fast, that is, (literally) to turn resolutely in a certain direction, or (figuratively) to confirm.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
your 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
hearts 2588
{2588} Prime
καρδία
kardia
{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle.
unblameable 273
{0273} Prime
ἄμεμπτος
amemptos
{am'-emp-tos}
From G0001 (as a negative particle) and a derivative of G3201; irreproachable.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
holiness 42
{0042} Prime
ἁγιωσύνη
hagiosune
{hag-ee-o-soo'-nay}
From G0040; sacredness (that is, properly the quality).
before 1715
{1715} Prime
ἔμπροσθεν
emprosthen
{em'-pros-then}
From G1722 and G4314; in front of (in place [literally or figuratively] or time).
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
even 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
Father, 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
at 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
coming 3952
{3952} Prime
παρουσία
parousia
{par-oo-see'-ah}
From the present participle of G3918; a being near, that is, advent (often, return; specifically of Christ to punish Jerusalem, or finally the wicked); (by implication) physical aspect.
of our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
all 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saints. 40
{0040} Prime
ἅγιος
hagios
{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
Jamieson-Fausset-Brown Commentary

1 Thessalonians 3:13

_ _ your hearts — which are naturally the spring and seat of unholiness.

_ _ before God, even our Father — rather, “before Him who is at once God and our Father.” Before not merely men, but Him who will not be deceived by the mere show of holiness, that is, may your holiness be such as will stand His searching scrutiny.

_ _ comingGreek, “presence,” or “arrival.”

_ _ with all his saints — including both the holy angels and the holy elect of men (1 Thessalonians 4:14; Daniel 7:10; Zechariah 14:5; Matthew 25:31; 2 Thessalonians 1:7). The saints are “His” (Acts 9:13). We must have “holiness” if we are to be numbered with His holy ones or “saints.” On “unblameable,” compare Revelation 14:5. This verse (compare 1 Thessalonians 3:12) shows that “love” is the spring of true “holiness” (Matthew 5:44-48; Romans 13:10; Colossians 3:14). God is He who really “stablishes”; Timothy and other ministers are but instruments (1 Thessalonians 3:2) in “stablishing.”

Matthew Henry's Commentary

See commentary on 1 Thessalonians 3:11-13.

John Wesley's Explanatory Notes

1 Thessalonians 3:13

With all his, Christ's, saints — Both angels and men.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
he may:

1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Romans 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
1 Corinthians 1:8 Who shall also confirm you unto the end, [that ye may be] blameless in the day of our Lord Jesus Christ.
Philippians 1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
2 Thessalonians 2:16-17 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace, ... Comfort your hearts, and stablish you in every good word and work.
1 Peter 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].
1 John 3:20-21 For if our heart condemn us, God is greater than our heart, and knoweth all things. ... Beloved, if our heart condemn us not, [then] have we confidence toward God.

unblameable:

Ephesians 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Colossians 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
1 John 3:20-21 For if our heart condemn us, God is greater than our heart, and knoweth all things. ... Beloved, if our heart condemn us not, [then] have we confidence toward God.
Jude 1:24 Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,

before:

1 Thessalonians 3:11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

at the:

1 Thessalonians 2:19 For what [is] our hope, or joy, or crown of rejoicing? [Are] not even ye in the presence of our Lord Jesus Christ at his coming?
1 Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive [and] remain unto the coming of the Lord shall not prevent them which are asleep.
1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
1 Corinthians 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
1 Corinthians 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
2 Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,

with:

Deuteronomy 33:2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them.
Zechariah 14:5 And ye shall flee [to] the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, [and] all the saints with thee.
2 Thessalonians 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Jude 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
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Chain-Reference Bible Search

Dt 33:2. Zc 14:5. Ro 14:4; 16:25. 1Co 1:7, 8; 15:23. Ep 5:27. Php 1:10. Col 1:22. 1Th 2:19; 3:11; 4:15; 5:23. 2Th 1:10; 2:1, 16. 1P 5:10. 1Jn 3:20. Jde 1:14, 24.

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