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1 Thessalonians 1:2 [study!]

American Standard Version (ASV 1901) [2]
— We give thanks to God always for you all, making mention [of you] in our prayers;
King James Version (KJV 1769)
— We give thanks to God always for you all, making mention of you in our prayers;
New American Standard Bible (NASB ©1995)
— We give thanks to God always for all of you, making mention [of you] in our prayers;
Webster's Revision of the KJB (WEB 1833)
— We give thanks to God always for you all, making mention of you in our prayers;
Darby's Translation (DBY 1890)
— We give thanks to God always for you all, making mention of you at our prayers,
Rotherham's Emphasized Bible (EBR 1902)
— We are giving thanks unto God continually, concerning you all, making, mention, in our prayers,
Young's Literal Translation (YLT 1898)
— We give thanks to God always for you all, making mention of you in our prayers,
Douay-Rheims Challoner Revision (DR 1750)
— Grace be to you and peace. We give thanks to God always for you all: making a remembrance of you in our prayers without ceasing,
Original King James Bible (AV 1611) [2]
— We giue thankes to God alwaies for you all, making mention of you in our prayers,
John Etheridge Peshitta-Aramaic NT (1849)
— We give thanks to Aloha at all time for you all and are mindful of you in our prayers constantly,
James Murdock Peshitta-Aramaic NT (1852)
— We give thanks to God at all times, on account of you all, and remember you continually in our prayers:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
We give thanks 2168
{2168} Prime
εὐχαριστέω
eucharisteo
{yoo-khar-is-teh'-o}
From G2170; to be grateful, that is, (active) to express gratitude (towards); specifically to say grace at a meal.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
to God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
always 3842
{3842} Prime
πάντοτε
pantote
{pan'-tot-eh}
From G3956 and G3753; every when, that is, at all times.
for 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
you 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
all, 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
making 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5734
<5734> Grammar
Tense - Present (See G5774)
Voice - Middle (See G5785)
Mood - Participle (See G5796)
Count - 111
mention 3417
{3417} Prime
μνεία
mneia
{mni'-ah}
From G3415 or G3403; recollection; by implication recital.
of you 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
in 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
prayers; 4335
{4335} Prime
προσευχή
proseuche
{pros-yoo-khay'}
From G4336; prayer (worship); by implication an oratory (chapel).
Jamieson-Fausset-Brown Commentary

1 Thessalonians 1:2

_ _ (Romans 1:9; 2 Timothy 1:3.) The structure of the sentences in this and the following verses, each successive sentence repeating with greater fullness the preceding, characteristically marks Paul’s abounding love and thankfulness in respect to his converts, as if he were seeking by words heaped on words to convey some idea of his exuberant feelings towards them.

_ _ We — I, Silvanus, and Timotheus. Romans 1:9 supports Alford in translating, “making mention of you in our prayers without ceasing” (1 Thessalonians 1:3). Thus, “without ceasing,” in the second clause, answers in parallelism to “always,” in the first.

Matthew Henry's Commentary

1 Thessalonians 1:2-5

_ _ I. The apostle begins with thanksgiving to God. Being about to mention the things that were matter of joy to him, and highly praiseworthy in them, and greatly for their advantage, he chooses to do this by way of thanksgiving to God, who is the author of all that good that comes to us, or is done by us, at any time. God is the object of all religious worship, of prayer and praise. And thanksgiving to God is a great duty, to be performed always or constantly; even when we do not actually give thanks to God by our words, we should have a grateful sense of God's goodness upon our minds. Thanksgiving should be often repeated; and not only should we be thankful for the favours we ourselves receive, but for the benefits bestowed on others also, upon our fellow-creatures and fellow-christians. The apostle gave thanks not only for those who were his most intimate friends, or most eminently favoured of God, but for them all.

_ _ II. He joined prayer with his praise or thanksgiving. When we in every thing by prayer and supplication make our requests known to God, we should join thanksgiving therewith, Philippians 4:6. So when we give thanks for any benefit we receive we should join prayer. We should pray always and without ceasing, and should pray not only for ourselves, but for others also, for our friends, and should make mention of them in our prayers. We may sometimes mention their names, and should make mention of their case and condition; at least, we should have their persons and circumstances in our minds, remembering them without ceasing. Note, As there is much that we ought to be thankful for on the behalf of ourselves and our friends, so there is much occasion of constant prayer for further supplies of good.

_ _ III. He mentions the particulars for which he was so thankful to God; namely,

_ _ 1. The saving benefits bestowed on them. These were the grounds and reasons of his thanksgiving. (1.) Their faith and their work of faith. Their faith he tells them (1 Thessalonians 1:8) was very famous, and spread abroad. This is the radical grace; and their faith was a true and living faith, because a working faith. Note, Wherever there is a true faith, it will work: it will have an influence upon heart and life; it will put us upon working for God and for our own salvation. We have comfort in our own faith and the faith of others when we perceive the work of faith. Show me thy faith by thy works, James 2:18. (2.) Their love and labour of love. Love is one of the cardinal graces; it is of great use to us in this life and will remain and be perfected in the life to come. Faith works by love; it shows itself in the exercise of love to God and love to our neighbour; as love will show itself by labour, it will put us upon taking pains in religion. (3.) Their hope and the patience of hope. We are saved by hope. This grace is compared to the soldier's helmet and sailor's anchor, and is of great use in times of danger. Wherever there is a well-grounded hope of eternal life, it will appear by the exercise of patience; in a patient bearing of the calamities of the present time and a patient waiting for the glory to be revealed. For, if we hope for that we see not, then do we with patience wait for it, Romans 8:25.

_ _ 2. The apostle not only mentions these three cardinal graces, faith, hope and love, but also takes notice, (1.) Of the object and efficient cause of these graces, namely, our Lord Jesus Christ. (2.) Of the sincerity of them: being in the sight of God even our Father. The great motive to sincerity is the apprehension of God's eye as always upon us; and it is a sign of sincerity when in all we do we endeavour to approve ourselves to God, and that is right which is so in the sight of God. Then is the work of faith, or labour of love, or patience of hope, sincere, when it is done under the eye of God. (3.) He mentions the fountain whence these graces flow, namely, God's electing love: Knowing, brethren beloved, your election of God, 1 Thessalonians 1:4. Thus he runs up these streams to the fountain, and that was God's eternal election. Some by their election of God would understand only the temporary separation of the Thessalonians from the unbelieving Jews and Gentiles in their conversion; but this was according to the eternal purpose of him who worketh all things according to the counsel of his own will, Ephesians 1:11. Speaking of their election, he calls them, brethren beloved; for the original of the brotherhood that is between Christians and the relation wherein they stand one to another is election. And it is a good reason why we should love one another, because we are all beloved of God, and were beloved of him in his counsels when there was not any thing in us to merit his love. The election of these Thessalonians was known to the apostles, and therefore might be known to themselves, and that by the fruits and effects thereof — their sincere faith, and hope, and love, by the successful preaching of the gospel among them. Observe, [1.] All those who in the fulness of time are effectually called and sanctified were from eternity elected and chosen to salvation. [2.] The election of God is of his own good pleasure and mere grace, not for the sake of any merit in those who are chosen. [3.] The election of God may be known by the fruits thereof. [4.] Whenever we are giving thanks to God for his grace either to ourselves or others, we should run up the streams to the fountain, and give thanks to God for his electing love, by which we are made to differ.

_ _ 3. Another ground or reason of the apostle's thanksgiving is the success of his ministry among them. He was thankful on his own account as well as theirs, that he had not laboured in vain. He had the seal and evidence of his apostleship hereby, and great encouragement in his labours and sufferings. Their ready acceptance and entertainment of the gospel he preached to them were an evidence of their being elected and beloved of God. It was in this way that he knew their election. It is true he had been in the third heavens; but he had not searched the records of eternity, and found their election there, but knew this by the success of the gospel among them (1 Thessalonians 1:5), and he takes notice with thankfulness, (1.) That the gospel came to them also not in word only, but in power; they not only heard the sound of it, but submitted to the power of it. It did not merely tickle the ear and please the fancy, not merely fill their heads with notions and amuse their minds for awhile, but it affected their hearts: a divine power went along with it for convincing their consciences and amending their lives. Note, By this we may know our election, if we not only speak of the things of God by rote as parrots, but feel the influence of these things in our hearts, mortifying our lusts, weaning us from the world, and raising us up to heavenly things. (2.) It came in the Holy Ghost, that is, with the powerful energy of the divine Spirit. Note, Wherever the gospel comes in power, it is to be attributed to the operation of the Holy Ghost; and unless the Spirit of God accompany the word of God, to render it effectual by his power, it will be to us but as a dead letter; and the letter killeth, it is the Spirit that giveth life. (3.) The gospel came to them in much assurance. Thus did they entertain it by the power of the Holy Ghost. They were fully convinced of the truth of it, so as not to be easily shaken in mind by objections and doubts; they were willing to leave all for Christ, and to venture their souls and everlasting condition upon the verity of the gospel revelation. The word was not to them, like the sentiments of some philosophers about matters of opinion and doubtful speculation, but the object of their faith and assurance. Their faith was the evidence of things not seen; and the Thessalonians thus knew what manner of men the apostle and his fellow-labourers were among them, and what they did for their sake, and with what good success.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

1 Thessalonians 1:2

(1) We give thanks to God always for you all, making mention of you in our prayers;

(1) An example of proper Christian rejoicing, by which also we learn, that those who have great gifts in them, are in two ways governed: first, if they consider that they have received all from God, and second, that continuance must be desired at his hands. And to these things this whole epistle exhorts the Thessalonians.

Cross-Reference Topical ResearchStrong's Concordance

Romans 1:8-9 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. ... For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
1 Corinthians 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
Ephesians 1:15-16 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, ... Cease not to give thanks for you, making mention of you in my prayers;
Philippians 1:3-4 I thank my God upon every remembrance of you, ... Always in every prayer of mine for you all making request with joy,
Colossians 1:3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
Philemon 1:4 I thank my God, making mention of thee always in my prayers,
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Ro 1:8; 6:17. 1Co 1:4. Ep 1:15. Php 1:3. Col 1:3. Phm 1:4.

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