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1 Samuel 6:10 [study!]

American Standard Version (ASV 1901) [2]
— And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home;
King James Version (KJV 1769)
— And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
New American Standard Bible (NASB ©1995)
— Then the men did so, and took two milch cows and hitched them to the cart, and shut up their calves at home.
Webster's Revision of the KJB (WEB 1833)
— And the men did so; and took two milch cows, and tied them to the cart, and shut up their calves at home:
Darby's Translation (DBY 1890)
— And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home.
Rotherham's Emphasized Bible (EBR 1902)
— The men, therefore, did so, and took two milch kine, and fastened them in the waggon,—but, their calves, shut they up in the shed.
Young's Literal Translation (YLT 1898)
— And the men do so, and take two suckling kine, and bind them in the cart, and their young ones they have shut up in the house;
Douay-Rheims Challoner Revision (DR 1750)
— They did therefore in this manner: and taking two kine, that had sucking calves, they yoked them to the cart, and shut up their calves at home.
Original King James Bible (AV 1611) [2]
— And the men did so: and tooke two milch-kine, and tied them to the cart, and shut vp their calues at home.
Brenton Greek Septuagint (LXX, Restored Names)
— And the Philistines did so; and they took two cows that had calved for the first time, and yoked them to the waggon, and shut up their calves at home.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the men y582
[0582] Standard
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
(0376) Complement
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
did x6213
(6213) Complement
A primitive root; to do or make, in the broadest sense and widest application.
so; y6213
[6213] Standard
A primitive root; to do or make, in the broadest sense and widest application.
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
(3651) Complement
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
and took 3947
{3947} Prime
A primitive root; to take (in the widest variety of applications).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
two 8147
{8147} Prime
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
milch 5763
{5763} Prime
A primitive root; to suckle, that is, give milk.
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
kine, 6510
{6510} Prime
Feminine of H6499; a heifer.
and tied 631
{0631} Prime
A primitive root; to yoke or hitch; by analogy to fasten in any sense, to join battle.
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
them to the cart, 5699
{5699} Prime
From the same as H5696; something revolving, that is, a wheeled vehicle.
and shut up 3607
{3607} Prime
A primitive root; to restrict, by act (hold back or in) or word (prohibit).
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
their calves 1121
{1121} Prime
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
at home: 1004
{1004} Prime
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
Jamieson-Fausset-Brown Commentary

See commentary on 1 Samuel 6:9-12.

Matthew Henry's Commentary

1 Samuel 6:10-18

_ _ We are here told,

_ _ I. How the Philistines dismissed the ark, 1 Samuel 6:10, 1 Samuel 6:11. They were made as glad to part with it as ever they had been to take it. As God had fetched Israel out of the house of bondage, so now he fetched the ark out of its captivity, in such a manner as that Egypt was glad when they departed, Psalms 105:38. 1. They received no money or price for the ransom of it, as they hoped to do, even beyond a king's ransom. Thus it is prophesied of Cyrus (Isaiah 45:13), He shall let go my captives, not for price nor reward. Nay, 2. They gave jewels of gold, as the Egyptians did to the Israelites, to be rid of it. Thus the ark that was carried into the land of the Philistines, a trophy of their victory, carried back with it trophies of its own, and lasting monuments of the disgrace of the Philistines. Note, God will be no loser in his glory, at last, by the successes of the church's enemies against his ark, but will get himself honour from those that seek to do dishonour to him.

_ _ II. How the kine brought it to the land of Israel, 1 Samuel 6:12. They took the straight way to Beth-shemesh, the next city of the land of Israel, and a priests' city, and turned not aside. This was a wonderful instance of the power of God over the brute-creatures, and, all things considered, no less than a miracle, that cattle unaccustomed to the yoke should draw so even, so orderly, and still go forward, — that, without any driver, they should go from home, to which all tame creatures have a natural inclination, and from their own calves, to which they had a natural affection, — that, without any director, they should go the straight road to Beth-shemesh, a city eight or ten miles off, never miss the way, never turn aside into the fields to feed themselves, nor turn back home to feed their calves. They went on lowing for their young ones, by which it appeared that they had not forgotten them, but that nature was sensible of the grievance of going from them; the power of the God of nature therefore appeared so much the greater, in overruling one of the strongest instincts of nature. These two kine, says Dr. Lightfoot, knew their owner, their great owner (Isaiah 1:3), whom Hophni and Phinehas knew not, to which I may add they brought home the ark to shame the stupidity of Israel, that made no attempt to fetch it home. God's providence is conversant about the motions even of brute-creatures, and serves its own purposes by them. The lords of the Philistines, with a suitable retinue no doubt, went after them, wondering at the power of the God of Israel; and thus those who thought to triumph over the ark were made to go like menial servants after it.

_ _ III. How it was welcomed to the land of Israel: The men of Beth-shemesh were reaping their wheat-harvest, 1 Samuel 6:13. They were going on with their worldly business, and were in no care about the ark, made no enquiries what had become of it; if they had, it is likely they might have had private intelligence beforehand of its coming, and might have gone to meet it, and conduct it into their own border. But they were as careless as the people that ceiled their own houses and let God's house lie waste. Note, God will in his own time effect the deliverance of his church, not only though it be fought against by its enemies, but though it be neglected by its friends. Some observe that the returning ark found the men of Beth-shemesh, not idling or sporting in the streets of the city, but busy, reaping their corn in their fields, and well employed. Thus the tidings of the birth of Christ were brought to the shepherds when they were keeping their flock by night. The devil visits idle men with his temptations. God visits industrious men with his favours. The same invisible hand that directed the kine to the land of Israel brought them into the field of Joshua, and in that field they stood, some think for the owner's sake, on whom, being a very good man, they suppose God designed to put this honour. I rather think it was for the sake of the great stone in that field, which was convenient to put the ark upon, and which is spoken of, v. 14, 15, 18. Now, 1. When the reapers saw the ark, they rejoiced (v. 13); their joy for that was greater than the joy of harvest, and therefore they left their work to bid it welcome. When the Lord turned again the captivity of his ark they were like men that dream; then was their mouth filled with laughter, Psalms 126:1, Psalms 126:2. Though they had not zeal and courage enough to attempt the rescue or ransom of it, yet, when it did come, they bade it heartily welcome. Note, The return of the ark, and the revival of holy ordinances, after days of restraint and trouble, cannot but be matter of great joy to every faithful Israelite. 3. They offered up the kine for a burnt-offering, to the honour of God, and made use of the wood of the cart for fuel, 1 Samuel 6:14. Probably the Philistines intended these, when they sent them, to be a part of their trespass-offering, to make atonement, 1 Samuel 6:3, 1 Samuel 6:7. However, the men of Beth-shemesh looked upon it as proper to make this use of them, because it was by no means fit that ever they should be put to any other use; never shall that cart carry any common thing that has once carried that sacred symbol of the divine presence: and the kine had been under such an immediate guidance of heaven that God had, as it were, already laid claim to them; they were servants to him, and therefore must be sacrifices to him, and no doubt were accepted, though females, whereas, in strictness, every burnt-offering was to be a male. 3. They deposited the ark, with a chest of jewels that the Philistines presented, upon the great stone in the open field, a cold lodging for the ark of the Lord and a very mean one; yet better so than in Dagon's temple, or in the hands of the Philistines. It is desirable to see the ark in its habitation in all the circumstances of solemnity and splendour; but better have it upon a great stone, and in the fields of the wood, than be without it. The intrinsic grandeur of instituted ordinances ought not to be diminished in our eyes by the meanness and poverty of the place where they are administered. As the burning of the cart and cows that brought home the ark might be construed to signify their hopes that it should never be carried away again out of the land of Israel, so the setting of it upon a great stone might signify their hopes that it should be established again upon a firm foundation. The church is built upon a rock. 4. They offered the sacrifices of thanksgiving to God, some think upon the great stone, more probably upon an altar of earth made for the purpose, 1 Samuel 6:15. And, the case being extraordinary, the law for offering at the altar in the court of the tabernacle was dispensed with, and the more easily because Shiloh was now dismantled; God himself had forsaken it, and the ark, which was its chief glory, they had with them here. Beth-shemesh, though it lay within the lot of the tribe of Dan, yet belonged to Judah, so that this accidental bringing of the ark hither was an indication of its designed settlement there, in process of time; for, when God refused the tabernacle of Joseph, he chose the tribe of Judah, Psalms 78:67, Psalms 78:68. It was one of those cities which were assigned out of the lot of Judah to the sons of Aaron, Joshua 21:16. Whither should the ark go but to a priests' city? And it was well they had those of that sacred order ready (for though they are here called Levites, 1 Samuel 6:15, yet it should seem they were priests) both to take down the ark and to offer the sacrifices. 5. The lords of the Philistines returned to Ekron, much affected, we may suppose, with what they had seen of the glory of God and the zeal of the Israelites, and yet not reclaimed from the worship of Dagon; for how seldom has a nation changed its gods, though they were no gods! Jeremiah 2:11. Though they cannot but think the God of Israel glorious in holiness and fearful in praises, yet they are resolved they will think Baal-zebub, the god of Ekron, at least as good as he, and to him they will cleave because he is theirs. 6. Notice is taken of the continuance of the great stone in the same place; there it is unto this day (1 Samuel 6:18), because it remained a lasting memorial of this great event, and served to support the traditional history by which it was transmitted to posterity. The fathers would say to the children, “This is the stone upon which the ark of God was set when it came out of the Philistines' hands, a thing never to be forgotten.”

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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