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1 Samuel 17:31 [study!]

American Standard Version (ASV 1901) [2]
— And when the words were heard which David spake, they rehearsed them before Saul; and he sent for him.
King James Version (KJV 1769)
— And when the words were heard which David spake, they rehearsed [them] before Saul: and he sent for him.
New American Standard Bible (NASB ©1995)
— When the words which David spoke were heard, they told [them] to Saul, and he sent for him.
Webster's Revision of the KJB (WEB 1833)
— And when the words were heard which David spoke, they rehearsed [them] before Saul: and he sent for him.
Darby's Translation (DBY 1890)
— And the words were heard which David spoke, and they rehearsed them before Saul; and he sent for him.
Rotherham's Emphasized Bible (EBR 1902)
— And the words which David spake were overheard,—and, when they told them before Saul, he summoned him.
Young's Literal Translation (YLT 1898)
— And the words which David hath spoken are heard, and they declare before Saul, and he receiveth him;
Douay-Rheims Challoner Revision (DR 1750)
— And the words which David spoke were heard, and were rehearsed before Saul.
Original King James Bible (AV 1611) [2]
— And when the words were heard which Dauid spake, they rehearsed them before Saul: and he sent for him.
Brenton Greek Septuagint (LXX, Restored Names)
— [Absent from Manuscript]
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And when the words were heard which Dawid spake, they rehearsed [them] before Shaul: and he sent for him.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And when the words 1697
{1697} Prime
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
were heard 8085
{8085} Prime
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
which x834
(0834) Complement
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Dwi דָּוִד 1732
{1732} Prime
From the same as H1730; loving; David, the youngest son of Jesse.
spake, 1696
{1696} Prime
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
they rehearsed 5046
{5046} Prime
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
[them] before 6440
{6440} Prime
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
l שָׁאוּל: 7586
{7586} Prime
Passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites.
and he sent 3947
{3947} Prime
A primitive root; to take (in the widest variety of applications).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
for him.
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

1 Samuel 17:31-39

_ _ David is at length presented to Saul for his champion (1 Samuel 17:31) and he bravely undertakes to fight the Philistine (1 Samuel 17:32): Let no man's heart fail because of him. It would have reflected too much upon the valour of his prince if he had said, Let not thy heart fail; therefore he speaks generally: Let no man's heart fail. A little shepherd, come but this morning from keeping sheep, has more courage than all the mighty men of Israel, and encourages them. Thus does God often send good words to his Israel, and do great things for them, by the weak and foolish things of the world. David only desires a commission from Saul to go and fight with the Philistine, but says nothing to him of the reward he had proposed, because that was not the thing he was ambitious of, but only the honour of serving God and his country: nor would he seem to question Saul's generosity. Two things David had to do with Saul: —

_ _ I. To get clear of the objection Saul made against his undertaking. “Alas!” says Saul, “thou hast a good heart to it, but art by no means an equal match for this Philistine. To engage with him is to throw away a life which may better be reserved for more agreeable services. Thou art but a youth, rash and inconsiderate, weak and unversed in arms: he is a man that has the head and hands of a man, a man of war, trained up and inured to it from his youth (1 Samuel 17:33), and how canst thou expect but that he will be too hard for thee?” David, as he had answered his brother's passion with meekness, so he answered Saul's fear with faith, and gives a reason of the hope which was in him that he should conquer the Philistine, to the satisfaction of Saul. We have reason to fear that Saul had no great acquaintance with nor regard to the word of God, and therefore David, in reasoning with him, fetched not his arguments and encouragements thence, how much soever he had an eye to it in his own mind. But he argues from experience; though he was but a youth, and never in the wars, yet perhaps he had done as much as the killing of Goliath came to, for he had had, by divine assistance, spirit enough to encounter and strength enough to subdue a lion once and another time a bear that robbed him of his lambs, 1 Samuel 17:34-36. To these he compares this uncircumcised Philistine, looks upon him to be as much a ravenous beast as either of them, and therefore doubts not but to deal as easily with him; and hereby he gives Saul to understand that he was not so inexperienced in hazardous combats as he took him to be.

_ _ 1. He tells his story like a man of spirit. He is not ashamed to own that he kept his father's sheep, which his brother had just now upbraided him with. So far is he from concealing it that from his employment as a shepherd he fetches the experience that now animated him. But he lets those about him know that he was no ordinary shepherd. Whatever our profession or calling is, be it ever so mean, we should labour to excel in it, and do the business of it in the best manner. When David kept sheep, (1.) He approved himself very careful and tender of his flock, though it was not his own, but his father's. He could not see a lamb in distress but he would venture his life to rescue it. This temper made him fit to be a king, to whom the lives of subjects should be dear and their blood precious (Psalms 72:14), and fit to be a type of Christ, the good Shepherd, who gathers the lambs in his arms and carries them in his bosom (Isaiah 40:11), and who not only ventured, but laid down his life for his sheep. Thus too was David fit to be an example to ministers with the utmost care and diligence to watch for souls, that they be not a prey to the roaring lion. (2.) He approved himself very bold and brave in the defence of his flock. This was that which he was now concerned to give proof of, and better evidence could not be demanded than this: “Thy servant not only rescued the lambs, but, to revenge the injury, slew both the lion and the bear.

_ _ 2. He applies his story like a man of faith. He owns (1 Samuel 17:37) it was the Lord that delivered him from the lion and the bear; to him he gives the praise of that great achievement, and thence he infers, He will deliver me out of the hand of this Philistine. “The lion and the bear were enemies only to me and my sheep, and it was in defence of my own interest that I attacked them; but this Philistine is an enemy to God and Israel, defies the armies of the living God, and it is for their honour that I attack him.” Note, (1.) Our experiences ought to be improved by us as our encouragements to trust in God and venture in the way of duty. He that has delivered does and will. (2.) By the care which common Providence takes of the inferior creatures, and the protection they are under, we may be encouraged to depend upon that special Providence which surrounds the Israel of God. He that sets bounds to the waves of the sea and the rage of wild beasts can and will restrain the wrath of wicked men. Paul seems to allude to this of David (2 Timothy 4:17, 2 Timothy 4:18), I was delivered out of the mouth of the lion, and therefore, I trust, the Lord shall deliver me. And perhaps David here thought of the story of Samson, and encouraged himself with it; for his slaying a lion was a happy presage of his many illustrious victories over the Philistines in single combat. Thus David took off Saul's objection against his undertaking, and gained a commission to fight the Philistine, with which Saul gave him a hearty good wish; since he would not venture himself, he prayed for him that would: Go, and the Lord be with thee, a good word, if it was not spoken customarily, and in a formal manner, as too often it is. But David has somewhat to do likewise,

_ _ II. To get clear of the armour wherewith Saul would, by all means, have him dressed up when he went upon this great action (1 Samuel 17:38): He armed David with his armour, not that which he wore himself, the disproportion of his stature would not admit that, but some that he kept in his armoury, little thinking that he on whom he now put his helmet and coat of mail must shortly inherit his crown and robe. David, being not yet resolved which way to attack his enemy, girded on his sword, not knowing, as yet, but he should have occasion to make use of it; but he found the armour would but encumber him, and would be rather his burden than his defence, and therefore he desires leave of Saul to put them off again: I cannot go with these, for I have not proved them, that is, “I have never been accustomed to such accoutrements as these.” We may suppose Saul's armour was both very fine and very firm, but what good would it do David if it were not fit, or if he knew not how to manage himself in it? Those that aim at things above their education and usage, and covet the attire and armour of princes, forget that that is the best for us which we are fit for and accustomed to; if we had our desire, we should wish to be in our own coat again, and should say, “We cannot go with these;” we had therefore better go without them.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
sent for him:
Heb. took him,
Proverbs 22:29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean [men].
; The preceding twenty verses, from the
1 Samuel 17:12 Now David [was] the son of that Ephrathite of Bethlehemjudah, whose name [was] Jesse; and he had eight sons: and the man went among men [for] an old man in the days of Saul.
to the
1 Samuel 17:31 And when the words were heard which David spake, they rehearsed [them] before Saul: and he sent for him.
inclusive, the
1 Samuel 17:41 And the Philistine came on and drew near unto David; and the man that bare the shield [went] before him.
, and from the
1 Samuel 17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
to the end of this chapter, with the first
1 Samuel 18:1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
and the
1 Samuel 18:9 And Saul eyed David from that day and forward.
, 10th, 11th,
1 Samuel 18:17 And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD'S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
, 18th, and 19th, of
1 Samuel 18:1-30 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. ... Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
, are all wanting in the Vatican copy of the LXX; and they are supposed by Dr. Kennicott, and others, to be an interpolation. But, as Bp. Horsley observes, it appears, from many circumstances of the story, that David's combat with Goliath was many years prior to Saul's madness, and David's introduction to him as a musician. In the first place, David was quite a youth when he engaged with Goliath (
1 Samuel 17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou [art but] a youth, and he a man of war from his youth.
1 Samuel 17:42 And when the Philistine looked about, and saw David, he disdained him: for he was [but] a youth, and ruddy, and of a fair countenance.
). When introduced to Saul he was of full age (
1 Samuel 16:18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, [that is] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [is] with him.
). Again, this combat was his first appearance in public life, and his first military exploit (
1 Samuel 17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
1 Samuel 17:38-39 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail. ... And David girded his sword upon his armour, and he assayed to go; for he had not proved [it]. And David said unto Saul, I cannot go with these; for I have not proved [them]. And David put them off him.
). When introduced as a musician, he was a man of established character, and a man of war (
1 Samuel 16:18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, [that is] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [is] with him.
). Now the just conclusion is, that the last ten verses of
1 Samuel 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
have been misplaced; their true place being between the ninth and tenth verses of
Joshua 18:9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came [again] to Joshua to the host at Shiloh.
. Let them be removed there, and the whole apparent disorder will be removed.
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Jsh 18:9. 1S 16:14, 18; 17:12, 31, 33, 36, 38, 41, 42, 54; 18:1, 9, 17. Pv 22:29.

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